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CNA Staff, Jul 23, 2024 / 14:08 pm (CNA).

Cardinal Gérald Cyprien Lacroix of Quebec announced Monday that he will resume his duties as archbishop after a voluntary six-month withdrawal amid abuse allegations. 

Lacroix, a member of the Council of Cardinals that advises Pope Francis, had been accused in a lawsuit made public in January of abusing a 17-year-old girl almost four decades ago. 

The Vatican had in March commissioned André Denis, a former judge of the Superior Court of Quebec, to conduct an investigation into the allegations. Lacroix "categorically" denied the allegations made against him.

"Never, to my knowledge, have I made any inappropriate actions towards anyone, whether minors or adults," Lacroix said in January. "My soul and my conscience are at peace in the face of these accusations, which I refute."

In May, the Vatican said it would take "no further canonical procedure" after the investigation found no evidence of misconduct or abuse.

According to a July 22 statement from the archdiocese, Denis found that "the elements gathered during my investigation make it implausible that the facts attributed to the cardinal occurred." 

The alleged victim did not participate in the investigation, however, and Denis said the investigation could be reopened if she chooses to participate, CBC reported. 

Lacroix has been a cardinal since 2014 and archbishop of Quebec since 2011. He said he will celebrate Mass on July 26 for the feast of St. Anne — a popular saint in Canada and patron saint of Quebec — at the famous Sainte-Anne-de Beaupré sanctuary.

"It has been a difficult journey, but the conclusions of Judge Denis' investigation, the support of those around me, and the possibility of making myself heard that could result from the request for intervention lead me to calmly resume my ministry," Lacroix said in the Monday statement.

"The community knows to what extent the Church of Quebec condemns reprehensible acts and knows the measures we have taken to prevent them," he said, urging the reporting of any kind of abuse that harms "the moral, spiritual, and physical integrity of our brothers and sisters."

When it was filed in 2022, the class-action lawsuit against the Archdiocese of Quebec included the testimony of 101 people who said they were sexually assaulted by dozens of clerics or Church staff from 1940 to the present. 

The Canadian law firm Arsenault Dufresne Wee Avocats, which has also filed several other class-action lawsuits against other Catholic dioceses and religious orders, filed the lawsuit.

In that filing, Cardinal Marc Ouellet, the former Archbishop of Quebec, was also accused of sexual assault. The Vatican in 2022 said an investigation revealed "no elements to initiate a trial" against Ouellet.

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CNA Staff, Jul 23, 2024 / 15:45 pm (CNA).

A Christian human rights advocacy group is calling on the U.S. government to recognize the pervasive persecution of Christians in Nigeria in a report that documents religiously-motivated violence, kidnappings, torture, sexual assault, forced marriages, blasphemy laws, and other forms of abuse in that country.

"The outcry of Nigerian Christians is falling on deaf ears. It is time for the United States to answer their call for help," International Christian Concern (ICC), an ecumenical, nonpartisan Christian group advocating for human rights for Christians and religious minorities around the world, says in its July report "A Case for Nigeria's Country of Particular Concern Status." 

The U.S. secretary of state designates countries of "particular concern" if they tolerate or engage in severe violations against religious freedom such as torture, prolonged detention without charges, abduction, and other human rights abuses.

ICC's report includes firsthand testimony from an ICC staff visit to Nigeria in March 2023 as well as open-source research and on-the-ground information collected by ICC field staff. 

"Unfortunately, for almost two decades, the right to religious freedom has rapidly deteriorated in the West African country of Nigeria," the report says. "After the rise of Islamic terrorist groups in 2009, Nigeria's Christian community in particular has faced extremist violence at one of the fastest-growing rates." 

"From then until the present day, more than 50,000 Christians have been slaughtered by violent insurgency groups — and the silence from Western nations on this genocide is appalling."

Religiously-motivated violence 

The groups behind the violence are "strongly influenced by religion," the report notes, highlighting Boko Haram, which targets "un-Islamic" activity, the Islamic State West Africa (ISIS-West Africa or IS-WA), which specifically targets Christian communities, and radical members of the nomadic Fulani. 

The groups engage in torture, sexual assault, kidnappings, mass killings, and other forms of violence, the report documents. 

Boko Haram is an insurgency group that has "wreaked havoc in Nigeria, bombing and burning down churches, killing Christians and non-Muslims in mass, and targeting any individual it believes to be engaging in 'un-Islamic' activity." 

From 2009 to 2014, Boko Haram was responsible for kidnapping 22,000 Christians as well as burning 13,000 churches and 1,500 Christian schools. In 2023 alone, the group killed about 500 Nigerian Christians. 

IS-WA, "the deadliest terrorist organization in Nigeria," split from Boko Haram in the mid-2010s and has since pledged allegiance to ISIS. IS-WA publicly executed Christians for their faith in 2019; bombed a Catholic church, killing 40 congregants in 2022; and bombed a market in 2022 for selling alcohol. 

Extremists of the Fulani group, which is traditionally a nomadic herding group, were responsible for killing at least 5,000 Christians in 2023 alone. 

The report notes that the Fulani "strategically target Christian communities," engaging in the cutting of limbs, torturing, and raping of victims. The Fulani were also responsible for the 2023 Christmas Eve attacks on a string of 21 Christian villages. 

The report finds that the Nigerian government often fails to protect the Christian communities. Thirty-seven distress calls were made to security officials warning of the Christmas Eve attacks, but the government failed to protect the communities, the report notes. 

In northeastern Nigeria, civilians report that Nigerian security forces "deliberately avoid responding to warnings of violence until after attacks have taken place."

"Unchecked terrorism has led to a kidnapping epidemic in Nigeria," the report reads, noting that in 2023, at least 4,700 Christians were abducted, 281 of whom were kidnapped because of their faith. 

Twelve of Nigeria's 36 states enforce blasphemy laws where blasphemy is punishable by imprisonment or death, according to the Islamic code, Sharia law. This goes against Nigeria's constitution, which restricts Sharia courts to matters of personal law.

In Kano state, Solomon Tarfa, who ran the Christian orphanage Du Merci with his wife, Mercy, was arrested when the orphanage was raided by police without a warrant. The orphanage was closed.

Most of the children were sent to an Islamic orphanage, but 16 children remain in government custody, where they have reported being abused and neglected. In one case, the report shows a photograph of a 16-year-old boy with third-degree burns on his hands and arms from time in government custody. 

Sharia law has also led to forced marriage and conversion of Christian girls and women, the report notes. "Northern state governments regularly refuse to protect Christian families from this abuse," the report reads, listing several cases of kidnapping where the local governments approved of the forced marriage or did nothing.  

The U.S. has yet to designate Nigeria as a Country of Particular Concern for its religious persecution, the report noted, even though the United States Commission on International Religious Freedom (USCIRF), the highest religious freedom advisory body in the nation, has been recommending it do so since 2009. 

In 2020, former secretary of state Mike Pompeo designated Nigeria as a CPC for the first time, but the designation was removed the following year under Secretary of State Antony Blinken, who attributed the violence to other causes. 

"Sadly, it appears that the CPC designations have been politicized," the document reads. "Rather than being used as a tool to advance religious freedom abroad, administrations are dodging the designation to avoid political problems."

The report advises that the U.S. take a series of steps to hold Nigeria accountable and address the issues, including appointing an ambassador to Nigeria, selecting a special envoy to report on the violence, and analyzing U.S. aid distribution to Nigeria. 

"Finally, the U.S. needs to understand and broadcast the true nature of the violence in Nigeria," the report concludes. "Diminishing the violence to secondary issues of 'farmers-herders conflict' or 'climate change' prevents the U.S. from sufficiently addressing the source of the violence."  

"The United States' failure to hold Nigeria accountable for its religious freedom violations has allowed the Nigerian government to operate with impunity, perpetuating the violence caused by nonstate actors and allowing state-level persecution to continue," the document notes.

"The unchecked violence and discrimination have led to severe loss of life, particularly Christians, and the conflict continues to undermine the Nigerian government, threaten national security, and cause significant economic loss," it reads.

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Sydney, Australia, Jul 23, 2024 / 09:27 am (CNA).

As the National Eucharistic Congress in Indianapolis drew to a close, an Australian bishop praised the event as a model for revitalizing the Catholic faith across the world and expressed hope that it could inspire similar revivals worldwide.

Auxiliary Bishop Richard Umbers of Sydney, who attended the congress as an international observer, said that the U.S. gathering had generated a lot of interest in Australia, according to the Australian Catholic Weekly.

"We are very interested in learning all the aspects of the journey to this national congress," Umbers said.

"We've been following this revival, and it has captured our imagination."

The bishop noted that the congress, which drew over 50,000 participants from all 50 states and 17 countries, demonstrated the power of Eucharistic devotion to unite and energize the faithful.

"It has been an amazing experience that we can all gather so many people," Umbers said. "We talk about Real Presence, but for that we need to be present, and present in the liturgy."

U.S. support for Eucharistic congress in Australia

Umbers said Australia is closely studying the U.S. Eucharistic revival with a specific purpose, too: Catholics in the Land Down Under hope to host the International Eucharistic Congress in Sydney — with American support — in the year 2028. 

This September, the 53-year-old prelate plans to travel to South America for the upcoming International Eucharistic Congress in Quito, Ecuador.

"I will be going to Quito and I will be taking a group of people with me," the bishop said. "We will have an observation team and a pilgrimage to see where we can learn because we love holding events such as these in Australia."

Umbers explained that following the COVID-19 pandemic, Australia's Plenary Council voted to pursue hosting an International Eucharistic Congress to help reinvigorate Catholic life and bring people back to Mass.

"COVID had hit us hard, we really need to revitalize ourselves in appreciation of the work of the Lord and worship together," he said.

The bishop also addressed growing challenges to religious freedom in the U.S. and Australia, suggesting these pressures may fuel a resurgence in public expressions of faith.

"The Catholic Church in Australia is the largest nongovernment provider of education, health care, and social services and we are increasingly noticing a squeeze on being able to operate according to our faith," Umbers said.

"Even culturally with the intellectual battles taking place, identifying yourself as a Christian or a Catholic in everyday life is to take it on the chin. This is one reason why more Catholics are going out on the street and saying we believe in Jesus."

American 'blueprint' for universal Church

As the 10th National Eucharistic Congress concluded Sunday in Indianapolis, Umbers expressed hope that the congress' fruits would spread far beyond American shores.

"The world is so connected. The kinds of challenges you're facing here in the United States are very similar to the ones we are facing in Australia," he said.

"We're looking to the U.S. experience as a blueprint for how the universal Church can be renewed through greater devotion to Christ in the Eucharist."

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CNA Staff, Jul 23, 2024 / 04:00 am (CNA).

On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife, mother to a large family, lady-in-waiting to a queen, and founder of a religious order that still exists today.

1. St. Bridget experienced her first vision at age 10.

Bridget, or "Birgitta," was born to wealthy, devout parents in Sweden in the year 1303. Her mother died early in her life, and she and her siblings were raised by their aunt. At 10 years old, Bridget had a vision of Christ on the cross in his agonizing suffering. In her vision, Bridget saw Christ with his wounds from Good Friday, with the wounds of "The Man of Sorrows" in Isaiah 53. She asked Jesus who hurt him, and he responded: "Those who despise me and refuse my love for them." She would go on to write about these revelations; her works were published posthumously. 

2. Bridget served in the royal court of Sweden. 

Bridget was married in 1316 at the young age of 13 to 18-year-old Ulf Gudmarsson, the Swedish prince of Nericia. The two joined the Third Order of St. Francis and dedicated their resources to building a hospital and caring for the needs of the poor. Ulf served on the council of the king of Sweden, Magnus Eriksson, and the king asked Bridget to be a lady-in-waiting for his wife, Queen Blanche of Namur. 

3. Bridget was a mother to eight children, and one of them became a saint.

Bridget and Ulf raised a large family together while also serving the poor and managing their duties in court. Of Bridget's eight children, two died in infancy, and another two died in the Crusades. Two of their surviving children were married, and another two joined religious life. One of those two became a saint and was canonized St. Catherine of Sweden.  

4. Bridget founded a religious order, the Bridgettines, after her husband died.

Bridget and Ulf made a pilgrimage to Santiago de Compostela between 1341 and 1343, but on their return trip, Ulf became ill. The couple stopped in France until Ulf regained his health, but soon after they returned to Sweden, in 1344, he passed away. 

After his death, Bridget donated her belongings to the poor and devoted her life to Christ, following a call from God to start a new religious order. 

She founded the Order of the Most Holy Savior, now known as the Brigittines, in 1346, and her congregation was approved by Pope Urban V in 1370. The Brigittines were to be led by an abbess and constitute both nuns and priests. The priests, who lived in a separate section, served as chaplains and confessors for the nuns.

King Magnus helped Bridget make the Abbey of Vadstena the home of the Brigittines. He donated a small palace and land for the new monastery.

But Bridget would never see her work come to fruition. She had a vision from Christ calling her to return to Rome and await the pope's return from France during the Avignon Papacy. She never became a nun herself, and she never saw the monastery in Vadstena. She died several years before the pope's permanent return to Rome. 

But her order spread through Europe and still exists today in both contemplative monasteries and apostolic convents, with branches in 19 countries including Sweden, Norway, Poland, Italy, Israel, India, the Philippines, Mexico, and the United States. 

5. St. Bridget is the co-patroness of Europe.

After Bridget died in Rome on July 23, 1373, her children brought her remains back to the headquarters of her religious order. Less than 20 years later, in 1391, Pope Boniface IX proclaimed her a saint. Her revelations and writings on the sufferings of Christ were published after her death. In 1999, St. John Paul II chose her as one of the three female co-patronesses of Europe, along with St. Catherine of Siena and St. Edith Stein.

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Washington, D.C. Newsroom, Jul 23, 2024 / 06:00 am (CNA).

Katie Ledecky, an Olympic athlete considered to be one of the best female swimmers of all time, often speaks about her faith and experiences of attending Catholic schools.

After winning her first Olympic gold medal in 2012 at age 15, Ledecky has gone on to become one of the best female swimmers of all time. With 10 Olympic medals and 21 world championship titles under her belt, Ledecky is poised to be one of the top competitors in the Paris Olympics later this month.

While her swimming feats have brought Ledecky accolades worldwide, those who knew the Maryland native in her youth while she attended Catholic schools describe her as being a bright, kind, and faithful student.

"She's not only a wonderful athlete, but she is also a role model that you would want a young, Catholic woman to be," Sister Rosemaron Rynn shared with CNA. "She's grown into this wonderful person because of her great parents, her family life, and also the fact that she keeps herself close to God."

Sister Rosemaron, who served as Ledecky's principal at the Little Flower School in Bethesda, Maryland, said Ledecky attended the school from pre-K to eighth grade. "Her mom was a part of the Mystical Rose Society that takes care of the altar and other things in the church," she added.

"Katie used to help her mom now and then with that, and I know from reading stories about her that she continues to say that her faith is very important," Sister Rosemaron continued. "She has said that she prays before each event, and I believe that the Lord has really blessed her."

In a 2016 interview with the National Catholic Register, CNA's sister news partner, Ledecky shared that she often prays a Hail Mary before each of her races, stating: "More than anything, praying just helps me to concentrate and let go of things that don't matter in that moment. It gives me peace knowing I'm in good hands."

"I think our devotion to Mary is very beautiful," Ledecky said. "She has a sacred role in Catholicism, and her strong faith and humility are things we can learn from."

Humility is another attribute that Sister Rosemaron credits Ledecky as having, telling CNA that "[Katie] never touted the fact that she was that good. In fact, it blew our minds when we found out that she was going toward the Olympics."

"She'd come in during the morning before school started, her hair all wet because she had been out swimming before school," she said. "But she never bragged about anything, ever. She was truly humble."

Upon entering Stone Ridge School of the Sacred Heart for high school in 2011, Ledecky continued to remain "extremely grounded" and "humbly gracious" amid her rise to fame, according to Stone Ridge Principal Catherine Karrels.

"On our swim team, there were students of all levels. We had Katie who was an Olympian and students who were just learning how to make their way across the pool," Karrels told CNA. "One of the things I admired about Katie was that she was so inclusive and celebratory for the other kids and all that they were able to accomplish."

In addition to being a member of the Stone Ridge swim team and setting numerous records, Ledecky also participated in many of the school's service opportunities. She volunteered as a teacher's aide in her former elementary school, served meals to homeless people at the Shepherd's Table soup kitchen, and helped lead Stone Ridge's campus ministry program among others.

"Katie really cares deeply about other people and is very focused on community and family. I think a lot of that comes from her faith in that she sees the dignity in everyone around her," Karrels said. "All of these things fit in with a faith life that is grounded in strong values that come from her family and that were also expressed in her education here at Stone Ridge."

Ledecky has kept her Catholic formation and roots close to her, often making stops to see both the Little Flower School and Stone Ridge following her Olympic feats and accomplishments. As Sister Rosemaron recounted, Katie would visit her and the other sisters, "bringing her medals, letting us each wear one to take pictures with her."

Karrels echoed this, sharing with CNA that Ledecky has done "a great job in keeping in touch with us, frequently coming back to campus when she's in town."

"She will often come and talk to our student body and engage with the kids. Usually when she does that, she wants it to be very informal," Karrels continued. "She likes to come back and check in with her teachers and coaches, roam the halls, and see how everyone's doing. I think she also knows how much we like for the young girls to be able to see and get to know her because she's such an inspiration and a great role model for them in so many different ways."

Set to compete in the upcoming Olympic games' 200-meter, 400-meter, 800-meter, and 1500-meter freestyle events — two of which she currently holds the record for — the 27-year-old Ledecky is favored to win the gold for several of these events.

Sister Rosemaron and her fellow sisters of the Immaculate Heart of Mary plan to watch Ledecky and cheer her on, and the priests and congregation at the Church of the Little Flower expressed their prayers and well wishes for the athlete as she competes in Paris.

Stone Ridge will be hosting an Olympic Pep Rally on July 25, where more than 500 are expected to celebrate not just Ledecky but the school's other two alumni competing for Team USA in swimming — Phoebe Bacon and Erin Gemmell.

Karrels, who will be traveling to Paris in order to cheer on her former students and report back to the Stone Ridge community, shared that "it's astounding to have such high representation from our alumni."

"I am thrilled to be going to watch Katie, Phoebe, and Erin compete," she stated. "Hopefully when they get back from the games, we'll be able to find a time for them to come to campus and tell their stories to our students, and to celebrate again all that they've accomplished and all the lessons they learned."

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ACI Prensa Staff, Jul 23, 2024 / 07:00 am (CNA).

The Senate of the Dominican Republic has approved the first reading of a draft penal code, which maintains the total prohibition of abortion in the country and establishes new criminal charges with penalties ranging between 30 and 40 years in prison.

The bill has been sent to a special committee for in-depth study and possible modifications before possible passage in a second reading by the Chamber of Deputies (lower house).

In an interview with EWTN News, Father Manuel Ruiz, national executive secretary of the Life Commission of the Dominican Bishops' Conference, commented that "a step forward" has been achieved.

"Although it has not been fully approved, because the deputies who already approved it in a first reading and the committee are absent, we went to public hearings, they listened to us, and it was approved without the three grounds that [typically] decriminalize abortion, because our constitution does not allow that," he explained.

Among the most notable new provisions in the bill are punishments for genocide, feminicide, contract killings, and harm caused by chemical substances. However, the point that has generated the greatest debate and public attention is retention of the total prohibition of abortion in line with Article 37 of the Caribbean country's constitution, which protects the right to life from conception to natural death.

Ruiz stressed the importance of "fighting scientifically and medically to save both lives," that of the mother and that of the unborn child, and emphasized that in cases where an attempt is made to save both lives but one of the two dies, there is no sin nor crime. 

"What [abortion advocates] want is to establish abortion as a right, a human right of women. And we have clearly said that there is only one Universal Declaration of Human Rights, the same for men, women, children, for everyone. And they want to expand rights, which is an attack on dignity. But our constitution doesn't allow it," the priest said.

The bill on the penal code was approved in the first reading by a 20-3 vote, reflecting broad support in the country's Senate. However, there is still a way to go before this bill can become law. "We are hoping it will be passed before August," Ruiz said.

The priest said that for pro-life advocates, the position is clear: The fight against abortion will continue without letting up. "We're not going to get weary. These people don't sleep, and neither do we. What we cannot do is stand idly by believing that evil is unconcerned, that the devil is on vacation."

Ruiz concluded the interview by pointing out that people of goodwill will continue encouraging "everyone, where abortion has not been approved and where it has been approved, to continue fighting."

"Because there is faith, there is hope."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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CNA Staff, Jul 22, 2024 / 12:37 pm (CNA).

Pakistan's National Assembly unanimously approved the raising of the minimum legal age for marriage to 18 earlier this month, amending a 19th-century law allowing the marriage of Christian children. 

The Christian Marriage Act of 2024 amended an 1872 British rule allowing marriage at 13 for girls and 16 for boys, raising the age to 18 for both genders. The law was approved amid incidents of child marriage, kidnapping, and forced conversion in Pakistan, where about 19 million Pakistani women are victims of child marriage, according to 2018 data. 

The act was first introduced to the Senate last year by Sen. Kamran Michael as an update to the 1872 law and was approved on July 9 of this year after Naveed Aamir Jeeva, a Christian from Punjab province, introduced it to Pakistan's sovereign legislative body, the National Assembly. 

The act applies to Christians in the Islamabad Capital Territory, a territory in the northwestern area of the Punjab region surrounding Islamabad, the capital of Pakistan.

Local Catholic leaders including the president of the Catholic Bishops' Conference of Pakistan, Bishop Samson Shukardin, and the National Commission for Justice and Peace have since hailed the act for protecting girls from forced conversions and child marriages, which is very common in Pakistan. 

"We extend our sincere appreciation to the entire Parliament for passing this bill unanimously," read a statement from the organizations, according to Vatican News. 

"This legislation will play a crucial role in protecting our young and minor girls from forced conversions and child marriages," it continued. "We hope the government will take further steps to criminalize forced religious conversions." 

According to a study from United Nations International Children's Emergency Fund (UNICEF), 1 in 6 young women in Pakistan were married in childhood. Pakistan is home to nearly 19 million women married before the age of 18, 4.6 million of whom were married before 15. 

This act is not the first legislation against child marriage in Pakistan in response to rampant child marriages. A Pakistani law, the Sindh Child Marriage Restraint Act, was approved in 2013 in Sindh, the second-largest province in terms of population.

But courts do not always enforce these laws, and Sharia law (Islamic law) permits marriage of girls when they reach "maturity," often considered to be after their first menstruation. Islam is the state religion of Pakistan, according to the nation's constitution.

The new amendment may help prevent the practice of abducting young girls from the minority population of Christians and the forcing of them to convert to Islam and marry an older man. Fewer than 2% of Pakistanis are Christian and Hindu, respectively. Sunni Islam is the majority religion, at about 83% of the population, while Shia Islam is about 12% of the population.

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CNA Staff, Jul 22, 2024 / 14:45 pm (CNA).

A federal judge sided with a Colorado church Friday in its dispute with a Denver-area town, granting the church the right to offer temporary housing for the homeless on its property.

Beginning in 2019, The Rock Church, a nondenominational church in Castle Rock, a town south of Denver, provided a recreational vehicle (RV) and a camper on the edge of its parking lot to temporarily shelter people experiencing homelessness. The church also provides temporary shelter during emergencies through a partnership with the Red Cross. 

On several occasions, town officials blocked the ministry, saying that housing people on church grounds violated zoning laws.

The Town of Castle Rock first notified the church of a zoning violation in 2021 and charged the church in 2023. 

In the lawsuit, which was filed in May, the church alleged that Castle Rock was "apparently operating on the cynical thesis that they do not want the homeless in their area."

The lawsuit cited Scripture highlighting that helping the poor is essential to Christianity, arguing that the restriction infringes on the church's religious freedom. The lawsuit also noted that there had been no safety complaints and that the shelters are barely visible from local residential housing, which is about 300 feet away from the parking lot.

The court ruled against the Town of Castle Rock on July 19, preventing the town from enforcing its land-use laws against the church to block the shelter. Additionally, the judge denied the church's second and third claims that alleged interference by the town in the church's Red Cross partnership. 

"We are pleased with the decision of the court that allows the church to carry out its religious freedom on its property," Jeremy Dys, senior counsel with First Liberty Institute, a Christian legal nonprofit that argued the case, said in a statement shared with CNA.

"The court reopened the door of a caring church whose mission has always been to offer a warm environment for the homeless living on the cold, hard streets," he added. 

U.S District Judge Daniel Domenico ruled that under the Religious Land Use and Institutionalized Persons Act, a 2000 law designed to protect religious organizations from discrimination in zoning laws, the church could practice its homeless shelter ministry on its nonresidential property. 

"The church contends that it carries out these ministries because of its faith and its religious mission to provide for the needy, emphasizing the fact that 'the Holy Bible specifically and repeatedly directs faithful Christians like the church's members to care for the poor and needy out of compassion and mercy for those who are experiencing significant misfortune and hardship,'" the judge wrote in the 18-page order.  

When launching the ministry, The Rock Church planned to provide short-term housing for families and individuals in need as well as food, clothing, and other material necessities. The church has since housed several individuals and families, including a single mother and her 3-year-old son, as well as two people recovering from addiction. 

In its suit against the town, the church said the restrictions violated First Amendment rights and religious freedom as well as the Religious Land Use and Institutionalized Persons Act. 

The Rock Church argued that it "has suffered and will continue to suffer irreparable harm, including the loss of its constitutional rights," and noted in its initial May 13 complaint that the town has no other temporary-shelter alternatives. 

The judge noted that "the church takes a number of precautions to ensure that its temporary shelter is safe," including background checks by a third party and rules for conduct for RV tenants. 

Domenico found that the town's restriction was irreparably harmful for the church's practice of its sincerely-held religious beliefs. 

"The fact that the church has already had to turn away homeless families in need, in violation of its sincerely held beliefs that it must serve and house them on its property, makes this harm all too clear," he noted. 

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Washington, D.C. Newsroom, Jul 22, 2024 / 15:15 pm (CNA).

A coalition of 18 state attorneys general is throwing its support behind a lawsuit from a former Indiana high school teacher who lost his job because he would not use pronouns for students that were inconsistent with their sex. 

The Republican coalition, co-led by Indiana Attorney General Todd Rokita, filed an amicus brief with the United States Court of Appeals for the 7th Circuit on Wednesday that asks the judges to rule that the teacher's religious liberty was violated. 

An amicus brief, also known as a "friend of the court" brief, is a document filed by parties that have an interest in the outcome of the litigation but are not parties in the lawsuit.

Former music teacher John Kluge, who taught orchestra at the Brownsburg Community School Corporation just northwest of Indianapolis, was given the option of resigning or being fired from his job over the pronoun dispute, according to his lawsuit.

In 2017, the school district adopted a policy that forces teachers to use pronouns and names that reflect a student's self-asserted gender identity, even if they are inconsistent with the student's sex.

Kluge requested a religious accommodation that would allow him to avoid using any pronouns in reference to students, simply calling them by their last names, so he could avoid using pronouns that are inconsistent with a student's biological sex.

The school district initially granted Kluge — a Christian — his requested accommodation and he taught for another year, according to the lawsuit. After receiving complaints from a few students and teachers, the school district revoked his accommodation, according to the lawsuit, and then "forced Mr. Kluge to resign or be fired."

In the amicus brief, the attorneys general wrote that the school district "squandered an opportunity to showcase to students respect for people with different religious beliefs and practices" by forcing Kluge's resignation. 

"Discriminating against teachers with religious convictions raises serious concerns as to the values taught to students and whether students are truly free to discover, learn, and grow in their own thought processes and beliefs," the attorneys general added. "Schools should strive to teach respect for all religions instead of uniformity of thought."

In a statement, Rokita said that Kluge's compromise to avoid pronoun use altogether would allow him "to treat everyone equally and respectfully while also staying faithful to his own religious convictions." 

"Kicking this teacher to the curb sends students the wrong messages about America's heritage of respecting religion," Rokita added. "And, at a time when teachers are in short supply, this kind of intolerance of faith among faculty members is sure to push additional good teachers out of the classroom."

Rory Gray, who serves as senior counsel for Alliance Defending Freedom — the legal group representing Kluge — told CNA that "public schools can't force teachers to abandon their religious beliefs." 

"Mr. Kluge went out of his way to treat all his students with respect and care," Gray said. "Yet the Brownsburg school district violated Title VII by censoring and punishing him for his religious beliefs. The 7th Circuit should … protect the religious convictions of employees, especially for teachers in our public schools."

A spokesperson for the school district did not respond to a request for comment from CNA.

The school district has argued that the requested accommodation provides the district with an "undue burden" that jeopardizes the enforcement of its policies. 

The district has also argued that refusing to use a student's preferred pronoun and name could violate Title IX's prohibition on sex discrimination — a question that is currently before several courts.

In 2021, a Virginia teacher was fired after he criticized a proposed Loudoun County Public School Board policy that would require teachers to use a student's preferred pronoun and name. The school board ultimately adopted the policy but reached a settlement with physical education teacher Byron "Tanner" Cross that gave him his job back.

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Indianapolis, Ind., Jul 21, 2024 / 14:00 pm (CNA).

The National Eucharistic Congress concluded Sunday with a Mass with tens of thousands of people in an NFL football stadium, where the crowd prayed for "a new Pentecost" in the U.S. Church.

Cardinal Luis Antonio Tagle presided over the closing Mass in Indianapolis' Lucas Oil Stadium on July 21 as Pope Francis' special envoy for the event. He shared that the pope told him that he desires the congress to lead to "conversion to the Eucharist." 

"The presence of Jesus in the Eucharist is a gift and the fulfillment of his mission," said the cardinal pro-prefect of the Vatican Dicastery for Evangelization.

"Those who choose to stay with Jesus will be sent by Jesus," Tagle added. "Let us go to proclaim Jesus zealously and joyfully for the life of the world."

The nearly 60,000 Eucharistic congress attendees were sent out with "a great commissioning" on Sunday morning in which keynote speakers urged participants to proclaim the Gospel in every corner of the country. 

"What the Church needs is a new Pentecost," Mother Adela Galindo, the foundress of the Servants of the Pierced Hearts of Jesus and Mary, told the crowd.

"The Church must be faithful to the Gospel … not watering down the message of the Gospel," the Nicaraguan sister said. "We were born for these times. It is a time to go out in haste to a world that urgently needs to hear God's word and God's truth." 

"Here is what we need to proclaim," the diminutive Nicaraguan sister said. "That no darkness is greater than the light of the Eucharist. That no sin is greater than the merciful heart of the Eucharist."

"Basically, brothers and sisters, that love is greater than death!" exclaimed the nun, who received an enthusiastic standing ovation from the crowd.

More than 1,600 priests, seminarians, bishops, and cardinals processed into Mass in the Indianapolis Colts' stadium in a dramatic opening procession lasting 25 minutes. An additional 1,236 religious sisters and brothers were praying in the stands, according to the event organizers. 

The Indianapolis Symphony Orchestra played the classical hymns "Panis Angelicus" and "Ave Verum Corpus" as Communion was brought to tens of thousands of people in the stadium.

Many people commented on the incredible energy, positivity, and hope among the congress participants who traveled from all 50 states to take part in the five-day event July 17–21.

"I don't want to sound dramatic, but the National Eucharistic Congress has been something of a triumph — a crowded, crazy, and occasionally chaotic triumph. Peace and joy reign," Stephen White, the executive director of the Catholic Project, commented on X.

"His presence is palpable and pervasive. The Lord is here," White added.

Father Aquinas Guilbeau, OP, predicted that the legacy of the National Eucharistic Congress will be like that of the 1993 World Youth Day held in Denver for the Church in the U.S.

"Its grace will shape the Church for the next 50 years," Guilbeau said.

Nearly 60,000 tickets were sold for the National Eucharistic Congress, according to organizers, including the day passes that were sold after the start of the event. 

Tagle began his homily by greeting the crowd in more than five languages, including Chinese, Vietnamese, Spanish, French, and Italian.

"The Holy Father prays, as we all do, that the congress may bear fruit, much fruit, for the renewal of the Church and of society in the United States of America," Tagle said.

In his homily, the cardinal noted that "where there is a lack or a weakening of missionary zeal, maybe it is partly due to a weakening in the appreciation of gifts and giftedness."

"If our horizon is only that of achievement, success, and profit, there is no room to see and receive gratuitous gifts. There is no place for gratitude and self-giving," he added. "There will only be a relentless search for self-affirmation that eventually becomes oppressive and tiring, leading to more self-absorption or individualism.

Tagle underlined that the Eucharist is "a privileged moment to experience Jesus' mission as a gift of himself."

At the end of Mass, Bishop Andrew Cozzens announced to roaring applause that the U.S. bishops are planning to hold another National Eucharistic Congress in 2033, the Year of Redemption marking 2,000 years since Jesus' crucifixion. 

The bishop of Crookston, Minnesota, who spearheaded the Eucharistic revival, also announced that another Eucharistic pilgrimage from Indianapolis to Los Angeles will take place in 2025.

"What do you say as you come to the end of the 10th National Eucharistic Congress?" Cozzens said. "It has been my experience and I hope yours that we've lived an experience of heaven. Of course, the Eucharist is a foretaste of heaven."

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