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ACI Africa, Sep 17, 2025 / 06:00 am (CNA).

Four members of the Missionary Sisters of St. Thérèse of the Child Jesus (MCST) in Tanzania are among five people who lost their lives in a tragic road accident in the country's Archdiocese of Mwanza on Monday. 

The Sept. 15 accident in which the MCST superior general and secretary died alongside two other sisters and a driver happened in the Kaluluma-Bukumbi area. 

One sister survived the tragic accident and was admitted to Bugando Hospital, where she remains in critical condition.

In a statement obtained on Tuesday by ACI Africa, CNA's news partner in Africa, Archbishop Renatus Leonard Nkwande of the Mwanza Archdiocese announced the passing of the four Carmelites, "who were serving at Bukumbi Girls' Secondary School, together with their driver."

"Further arrangements will be communicated later," Nkwande said.

The four MCST members who died were Sister Lilian Kapongo, the superior general; Sister Nerinathe, secretary; and Sisters Damaris Matheka and Stellamaris. All of them had traveled to Ngaya in Tanzania's Diocese of Kahama for the perpetual profession of three of their sisters over the weekend.

Their driver, Boniphase Msonola, who was reportedly taking them to the airport to return to Dar es Salaam, also died in the accident.

In the statement, Nkwande, on behalf the entire Kahama Diocese, expressed "deep sorrow" following the tragic accident.

"At this hour of 11 p.m., we have received news of the deaths of our beloved four sisters and their driver. They were involved in a car accident, colliding with a lorry [truck] in Mwanza while on their way to the airport for a journey to Dar es Salaam tonight," the archbishop said.

The statement traced the final journey of the four sisters and their driver.

"They began their journey from here in Kahama heading to Mwanza, passing by the bishop's residence to bid us farewell. Tonight, while traveling from their community in Bukumbi-Mwanza to the airport, they were involved in an accident and lost their lives," Nkwande explained.

The statement also called for prayers — for the lone sister who survived the crash as well as the entire community and loved ones of those who died. 

"In this time of mourning and grief, let us pray for and console the community of the sisters of this congregation in Ngaya. This is truly a heavy loss for them and for all of us."

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

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CNA Staff, Sep 17, 2025 / 07:00 am (CNA).

A new Lifeway Research study reveals that a slim majority of Americans, 51%, believe terminally ill individuals should have the right to request physician-assisted suicide.

The study, titled "American Views on Assisted Suicide," found that 51% of respondents consider it morally acceptable for someone with a painful terminal disease to seek a physician's assistance in ending his or her life. 

However, the support is not robust, according to the study: Only 1 in 5 Americans said they "strongly agree" with this stance, while 30% said they "somewhat agree." The study also found 34% opposed to physician-assisted suicide, with the remainder undecided.

Regionally, support varies, with urban and coastal areas showing higher approval (up to 60% in some places) compared with rural or Southern states, where opposition often aligns with faith-based values, according to Lifeway. The Lifeway study, conducted via online panels, sampled 1,200 adults, with a margin of error of plus or minus 3.1 percentage points.

Scott McConnell, executive director of Lifeway Research, an evangelical Protestant research firm, noted: "Half of Americans seek their own comfort and their own way even in their death, but that doesn't mean they don't think twice about the morality of physician-assisted suicide."

CNA also spoke about the survey's results with Jessica Rodgers, coalitions director at the Patients' Rights Action Fund, a nonsectarian, nonpartisan group whose purpose is "to abolish assisted suicide laws." The organization calls such laws "inherently discriminatory, impossible to safely regulate, and put the most vulnerable members of society at risk of deadly harm."

Waning support, growing opposition

Rodgers told CNA these poll numbers actually show a decrease in public support.

"I certainly don't see momentum on their side," she said.

Indeed, a Lifeway Research study in 2016 found that 67% of those surveyed said the practice was morally acceptable, while 33% disagreed.

Rodgers said that as people learn more about how dangerous the policies surrounding legalizing assisted suicide are, they tend to oppose the practice, and "opposition cuts across the political spectrum."

In New York, where the state Legislature recently passed a bill legalizing the practice, Gov. Kathy Hochul has yet to sign the legislation into law. 

"She hears daily from diverse advocates from across the political spectrum asking her to veto," Rodgers said. "In fact, some of the most passionate opposition to the bill has been Democratic leadership."

"I see people all over the spectrum who agree on nothing else," she said.

Disability advocates, health care personnel, and members of multiple religious groups have united in their opposition to the laws, saying legalizing assisted suicide is bad for their communities and bad for patients. 

'Dying in pain or in peace' is a false choice

"Proponents often frame it falsely as "Do you want to die in pain or do you want a peaceful death?'" according to Rodgers, who said the practice actually targets people with disabilities. 

"It puts our vulnerable neighbors at risk, and as people learn more about it, they tend to oppose it," she said, citing that physician-assisted suicide is now the fifth-leading cause of death in Canada.

Since Oregon legalized physician-assisted suicide through the Death with Dignity Act in 1997, by 2025, 11 states and Washington, D.C., now permit the practice. Most legislation requires terminal diagnoses with six months or less to live, mental competency, and multiple doctor approvals. 

Physician-assisted suicide is different from euthanasia, which is the direct killing of a patient by a medical professional.

Voluntary euthanasia is legal in a limited number of countries including Belgium, Canada, Colombia, Ecuador, Luxembourg, the Netherlands, New Zealand, Spain, and Portugal. In Belgium and the Netherlands, minors can be euthanized if they request it.

Where does the Church stand on assisted suicide?

The Catholic Church condemns both assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a "special respect" for anyone with a disability or serious health condition (Catechism of the Catholic Church, 2276). 

According to the catechism, "intentional euthanasia, whatever its forms or motives, is murder" and "gravely contrary to the dignity of the human person and the respect due to the living God, his Creator" (CCC, 2324).

Any action or lack of action that intentionally "causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator" (CCC, 2277).

Catholic teaching also states that patients and doctors are not required to do everything possible to avoid death, but if a life has reached its natural conclusion and medical intervention would not be beneficial, the decision to "forego extraordinary or disproportionate means" to keep a dying person alive is not euthanasia, as St. John Paul II explained in Evangelium Vitae.

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Washington, D.C. Newsroom, Sep 16, 2025 / 14:07 pm (CNA).

Ahead of World Mental Health Day on Oct. 10, the U.S. Conference of Catholic Bishops (USCCB) has announced an addition to its ongoing National Catholic Mental Health Campaign to amplify local engagement on mental health. 

The title for the initiative, "Healing and Hope," was taken from the National Catholic Mental Health Campaign's introductory statement, written by Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia and Winona-Rochester, Minnesota, Bishop Robert Barron.

"As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope," the U.S. bishops said this week. 

The initiative "builds upon the goal of promoting healing and hope for all who struggle with mental illness and is inclusive of the people who accompany them," the USCCB said in a Sept. 15 statement. 

"Healing and Hope" is intended to combat the present mental health crisis affecting people across the nation, especially younger generations. Pew Research found that as of April, 55% of parents report being extremely or very concerned about the mental health of teens. 

The U.S. bishops have added three new elements to the mental health campaign to strengthen Catholic engagement ahead of World Mental Health Day, including a revitalized digital campaign with reflections by bishops meant to "invite all people into deeper conversation on the realities and stigmas of mental health."

The initiative will also launch state conferences on mental health beginning in early 2026 with a meeting in New Jersey. 

At the conferences, "bishops, clergy, religious, and laypeople in dioceses/eparchies and local groups will have an opportunity to gather for dialogue on local mental health realities." 

Healing and Hope will also prompt parishes to host "Mental Health Sunday" on the weekend of Oct. 11–12. Parishes are encouraged to share at Mass about the national campaign and its mission, integrate petitions around mental health issues, offer a special blessing for caretakers, and consider launching a Catholic mental health initiative in the parish community.

All the faithful in the U.S. are encouraged to participate by praying the Novena for Mental Health from Oct. 10, World Mental Health Day, to Oct. 18, the feast of St. Luke, the patron saint of health care.

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Washington, D.C. Newsroom, Sep 16, 2025 / 15:07 pm (CNA).

The British Royal family held its first Catholic funeral in modern history on Tuesday for the duchess of Kent, the first senior British royal to be received into the Church since the 17th century. 

The duchess died on Sept. 4 at the age of 92 and asked that her funeral be held at Westminster Cathedral in London. She was raised Anglican but joined the Catholic Church in 1994. She described her conversion as a "long-pondered personal decision" but said she was attracted to the solace and clarity of the faith. 

Born Katharine Lucy Mary Worsley, the duchess married Prince Edward, Duke of Kent, a first cousin of Queen Elizabeth II. Her family said she should be remembered for her "lifelong devotion to all the organizations with which she was associated, her passion for music, and her empathy for young people."

On Tuesday afternoon, hundreds gathered to honor the duchess' life at the cathedral alongside the duke and their three children. King Charles III, Prince William, and Princess Kate Middleton were all in attendance; Queen Camilla was not present reportedly due to illness. 

King Charles' presence marked the first time a reigning British monarch has attended a Catholic funeral in a formal capacity on U.K. grounds since the Reformation.

The Requiem Mass was celebrated by the archbishop of Westminster, Cardinal Vincent Nichols. The dean of Windsor joined the cathedral clergy during the Mass and presided over the burial of the duchess with the auxiliary bishop of Westminster. 

In a Sept. 16 telegram to King Charles, Pope Leo XIV said he "was saddened to learn of the death of Her Royal Highness the Duchess of Kent." The message was read by Archbishop Miguel Maury Buendia, apostolic nuncio to Great Britain, at the funeral Mass.

"I send heartfelt condolences, together with the assurance of my prayerful closeness, to your majesty, the members of the royal family, and especially to her husband, the Duke of Kent, and their children and grandchildren at this time of sorrow," Pope Leo wrote. 

"Entrusting her noble soul to the mercy of our heavenly Father, I readily associate myself with all those offering thanksgiving to almighty God for the duchess' legacy of Christian goodness, seen in her many years of dedication to official duties, patronage of charities, and devoted care for vulnerable people in society."

"To all who mourn her loss, in the sure hope of the Resurrection, I willingly impart my apostolic blessing as a pledge of consolation and peace in the risen Lord," the pope said.

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Vatican City, Sep 16, 2025 / 15:50 pm (CNA).

Silvia Toma has a scar on her soul: Four years ago she buried her 34-year-old only son, who had two little daughters. "It was sudden leukemia. He was admitted on May 25, 2021, and died on June 3," she said, still choked up by the pain.

At that time, the COVID-19 pandemic regulations allowed no visitors. Safety measures prevented her from caressing his hand in his slow agony.

"They never let us visit him. He was hospitalized in the coronary care unit completely alone," she recalled. They could only communicate minimally through WhatsApp messages.

Praying the Divine Mercy Chaplet at his side

The day before he died, they let her in to see him. "His wife spent 15 minutes with him and I for another 15. I took the opportunity to pray the Divine Mercy Chaplet with him." The doctors then asked them to leave the room and a few hours later asked them to return to the clinic.

"When we arrived, they told us he had suffered three cardiac arrests. He had survived two, and he hadn't survived the third," Toma explained, her eyes welling with tears but with a big, maternal smile that communicated she would be all right. 

Holding on to faith is the only thing that kept her going in the most difficult moments. "We are not prepared to lose a son, but I am extremely grateful for the faith," said Toma, who, the day after her son was hospitalized, knelt before the tabernacle in her parish church, St. John the Baptist, in the Diocese of Avellaneda Lanús, Buenos Aires province.

Once before the Blessed Sacrament, "I told him that he already knew what was in my heart, but that his will be done. And his will was for my son to be with him."

Toma still doesn't understand God's reasons, but she's not seeking answers either. On Sept. 15, she participated in the Jubilee of Consolation in Rome and testified that death doesn't have the last word.

"I often break down and cry, but, thank God, never once did I utter a word of reproach. I believe he must know why, and one day I will understand," she added.

She said that going through this soul-searing pain, for which there isn't even a word to define it in the dictionary, "has been like sharing a little bit in what the Virgin Mary felt at the foot of the cross."

"I ask her to always hold him close and kiss him for me," she said.

Pope Francis prayed for her

Toma is divorced but maintains a good relationship with her ex-husband, who is a Jehovah's Witness. Her son had received all the sacraments — baptism, Communion, confirmation — but in his adolescence, "he turned to Jehovah's Witnesses," she said.

"He even signed the document expressing his refusal to receive a blood transfusion, as required by that religious denomination," she explained.

In 2019, she was able to share the suffering her son's actions caused her with Pope Francis, whom she greeted after a general audience. "When he finished listening to me, he told me he would pray for Gabriel's return to the Catholic Church," she related.

And little by little, this began to take shape. For Toma, there is no doubt that it was a small gift the Argentine pontiff gave her.

"I believe God worked in him," she said. "Before he died, he spoke with the priest from our parish, something he hadn't done in a long time. They texted each other on WhatsApp, they chatted. I believe his heart was opening again," she added.

The situation became critical when he was admitted. "On the last day, the doctor told us that if they didn't give him the transfusion, he would die. He was conscious. His wife, a Jehovah's Witness, said, 'I can't sign.' Then they asked me. I entered the room, looked him in the eyes, and asked him if he really wanted the transfusion, because I couldn't override his personal decision either. He said yes."

At that moment, mother and son signed the consent form together: "As I was signing, he touched his head and said to the doctor, 'The thing is, my mother is a catechist.'"

For this mother, that decision, although it didn't save her son's life, signified an inner reconciliation. "I believe God gave him the opportunity to return to him at the most important moment," Toma said. For her, this final gesture was also a true consolation.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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CNA Staff, Sep 16, 2025 / 16:14 pm (CNA).

Less than three weeks after the Annunciation Catholic School shooting in Minnesota that killed two children and injured 21 during Mass, the parents of a 12-year-old girl who was shot in the head say her progress has been "miraculous."

When Sophia Forchas arrived at the hospital with a critical gunshot wound in her head, the doctors warned her parents that her life was in the balance.

"Doctors warned us she was on the brink of death," Forchas' parents, Tom and Amy Forchas, said in a statement. "In that darkest hour, the world responded with faithful devotion and fervent prayer." 

As news of the shooting spread, people around the world offered prayers for the victims and the community in prayer services, online, and in the quiet of their own homes.

In the early days after the shooting, Forchas' condition "was changing minute to minute," according to a Sept. 5 update from her parents. 

A GoFundMe page organized by Michelle Erickson on the Forchas' behalf has raised more than $1 million for Sophia's recovery and to support her family with counseling services. 

Sophia's younger brother was also inside the school during the shooting, according to Erickson. Sophia's mother, a pediatric critical care nurse, "arrived at work to help during the tragedy, before knowing it was her children's school that was attacked and that her daughter was critically injured," according to the GoFundMe page.

Sophia's parents asked the world for prayers — and the world responded. The Forchases say they have heard from people from Athens to Minneapolis who are praying for their daughter. 

In the wake of the tragedy, the Forchas family said that "rays of hope emerged" last week. 

Sophia's doctor said she "was showing signs of resilience," the family said. "Her progress to this point is being called miraculous. We are calling it a miracle."  

"We thank you for all the prayers, love, and unwavering support from across the globe," the Forchas family said. "The road ahead for Sophia is steep, but she is climbing it with fierce determination." 

"She is fighting not just for herself, but for every soul who stood by her in prayer," they continued. "Please continue to keep Sophia in your hearts and prayers. She is a warrior! And she is winning!!"

'Shattered and heartbroken, but not lost'

This week, hundreds gathered to support the family of 10-year-old Harper Moyski, one of the two children killed in the shooting. Fletcher Merkel, 8, also died in the attack. Twenty-one other people, mostly children, were also injured.

Mike Moyski and Jackie Flavin, Harper's parents, called her a "light" in their remarks at a celebration of life on Sept. 14 at Lake Harriet Bandshell in Minneapolis. 

"She taught us something profound, that light doesn't always mean being strong on your own," Flavin said, according to a report by CBS News. "Sometimes it really means being soft enough to let love in."

"Harper didn't do anything halfway. She was extra in the very best way," Flavin said. "She just packed so much joy and imagination into her short 10 years, and thank God. Thank God she made it all count." 

Harper's mother said the last few weeks "have felt like being dropped at the bottom of the ocean, where it is pitch dark, and the pressure is crushing and no human is really meant to survive it." 

But in the midst of their suffering, Harper's parents said they feel grateful for the support. 

"There's just so much love and support lighting our path that we haven't felt lost," Flavin said. "Shattered and heartbroken, but not lost."

"You've lifted us up during the hardest days of our lives, and we are so grateful," Moyski said.

Aftermath of a tragedy 

Annunciation Catholic School students are returning to school with a modified schedule this week, according to an announcement by the school's leaders. The school will have supportive activities as well as extra security and support staff. 

The church where the shooting took place will have to be reconsecrated, according to the archdiocese. 

Reconsecration is a Catholic ritual used to purify a sacred space after it has been desecrated. 

Father Matthew Crane, a canon lawyer in Minnesota, explained that as part of the rite, "the sanctuary is stripped in a manner consistent with Good Friday." 

"After the procession, much like the rite for initially dedicating a church, the celebrant, usually a diocesan bishop, blesses holy water and then sprinkles the people and walls with it," Crane said. "Penitential prayers are offered, and the altar is only dressed with cloth and candles after these rituals have concluded." 

Crane said the "spiritual effects" include "purification and reparation." 

Crane, who has attended a reconsecration in the past, said he "was surprised at how, by virtue of participating in that ritual, I felt connected to and comfortable in the building and place." 

"I would hope that in Annunciation, or any Catholic community, the ritual of reconsecration would grant the community a profound sense of being once again at home in a house of God," he said.

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Washington, D.C. Newsroom, Sep 16, 2025 / 16:44 pm (CNA).

The United Nations (U.N.) Expert on Violence Against Women and Girls Reem Alsalem was joined by detransitioner and activist Chloe Cole last week in urging governments to support parents in protecting their children from "gender transition" medical interventions.

"Parents and legal guardians must be part of these processes from the very beginning," Alsalem said during a Sept. 8 panel coordinated by the Alliance Defending Freedom International at the U.N. Human Rights Council in Geneva.

"Yet, in many countries, parents who do not want to endorse a 'gender-affirmative' approach to their children's distress have too often been left unsupported at best, or vilified, ostracized, or even separated from their children," said Alsalem, who opposes the "dangerous narrative" that children can make fully-informed adult-level decisions about their health.

The panel was part of a wider event titled "Empowering Parents to Protect Children's Health and Well-Being," which was co-hosted by the Permanent Mission of Hungary to the U.N. in Geneva and ADF International. Sponsors for the event included the permanent missions of The Gambia, Algeria, Argentina, Qatar, Vanuatu, and Uzbekistan, along with nongovernmental organizations such as Juristes pour l'Enfance, Asociación la Familia Importa, Latter-day Saints Charities, the Center for Fundamental Rights, and the Heritage Foundation.

Cole, who detransitioned after having undergone gender transitioning procedures as a teenager, echoed Alsalem, stating: "I appeal to you: We must ensure these failures are never again repeated and that childhood is truly protected as the fragile and yet beautiful part of life that it is." 

"My mom and dad have always advocated fiercely for my safety and health but were not empowered to fulfill their irreplaceable role as guardians of my well-being," Cole told the U.N. representatives gathered in Geneva.

"On the contrary, their protective instincts were undermined by systems and professionals who claimed expertise but withheld the truth," she said. "They stood no chance when doctors gave them the false ultimatum of choosing between losing a daughter to suicide or having a living 'son.'"

Director of U.N. Advocacy at ADF International Giorgio Mazzoli also joined the panel, stating: "The family must not be viewed as a competitor to the state, nor parents as obstacles to children's rights. They are the children's first and best guardians — entrusted by nature and recognized by law."

Mazzoli further called on governments to establish policies that protect parents' rights regarding education, health care, and other identity-related decisions.

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ACI Prensa Staff, Sep 16, 2025 / 17:42 pm (CNA).

Men on motorcycles murdered a father and injured a 16-year-old boy while they were taking part in a pilgrimage to the national Marian shrine of the Virgin Mary in Mariamabad in Pakistan, an incident that has shocked Christians in the Muslim-majority country.

According to the Vatican news agency Fides on Sept. 12, Afzal Masih, a married father of four, was murdered on Sept. 7 while he was on a pilgrimage to the shrine located in the Archdiocese of Lahore.

"We are deeply saddened by the murder of Afzal Masih. He was a devout Catholic who was participating in a Marian pilgrimage to venerate and pray to the Virgin Mary. Today, we express our deepest condolences to his family," Father Tariq George, rector of the shrine, told Fides.

The murder occurred while Afzal Masih was traveling with 15 other members of the faithful and several young men on motorcycles approached the minibus and began to provoke the group. 

When the pilgrims stopped at a gas station 19 miles from the shrine, a man identified as Muhammad Waqas opened fire with a rifle, killing Afzal Masih with a shot to the neck and wounding his 16-year-old cousin, Harris Masih, in the arm.

Afzal Masih was taken to the hospital but died. After his arrest, Waqas told police that he "had no intention of killing."

Christians in Pakistan are calling for an investigation into the case and for justice to be done.

The Marian shrine celebrated its annual feast Sept. 5–8, bringing together some 500,000 Catholic and other Christian faithful as well as Muslims and Hindus.

Despite the rains and floods, said Father Qaisar Feroz, communications officer for the Catholic Bishops' Conference of Pakistan, the faithful weren't stopped from coming to the Marian shrine.

Mariamabad, founded in 1893 by Capuchin missionaries, includes a Marian grotto inspired by the Lourdes grotto in France. It was declared a national shrine in 1949.

Pakistan, with a population of over 241 million, is 96% Muslim, while Christians make up just 1.4% of the country, or about 3.3 million people.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Sep 16, 2025 / 18:24 pm (CNA).

Catholic priests around the country have discussed the assassination of Turning Point USA Founder Charlie Kirk during their homilies in the last week.

Kirk, 31, was shot during a campus event at Utah Valley University on Sept. 10. The alleged shooter has since been apprehended and identified as 22-year-old Tyler Robinson. Kirk is survived by his wife, Erika, and their two young children.

"So many times it seems almost surreal how the Gospel passage for the day fits … a situation that we face as Christians in our daily lives," Father Chris Alar at the National Shrine of the Divine Mercy in Stockbridge, Massachusetts, said during his homily on Sept. 11, referencing the day's reading from the Gospel of Luke, when Jesus instructs his disciples to love their enemies.

"That is what Charlie Kirk did. I was watching some of his videos last night, and he was saying of murderers that they are still children of God, and he prayed for them," the priest reflected, noting that though Kirk was political, he had not been a politician.

"When one side realizes they can't defeat the truth, they turn to violence," he said, citing the emperor Herod, who he said "realized that he couldn't defeat the truth, so he turned to violence."

Father John Hollowell at All Saints Parish in Indianapolis also reflected during his homily on the anniversary of the Sept. 11, 2001, terrorist attacks that he had felt "a great welling up in my heart" to join the military in the aftermath of the tragic event 24 years ago. Ultimately, he said, "I felt God telling me that the way that I was supposed to respond to the tragedy that I was seeing unfolding 24 years ago today was to become a diocesan priest." 

"Throughout the last 12 hours," he said, "some of your young adult children and young adult family and friends are having that same urge to join the military, to join the police."

He continued: "We need to just take a minute to just calmly ask ourselves: 'Lord, what do you want me to do with my life? How can I lay down my life more perfectly for other people, for my country, for my community, for my parish?' And God will let you know." 

"On Sept. 11, my prayers are with Charlie Kirk's wife, with his children, but also in this tragic time in the United States of America," said Father Jonathan Meyer, also of All Saints Parish. "My prayers are also with the family of the refugee from Charlotte, the families in Minnesota that ... grieve and mourn, but also for those 24 years ago who, due to acts of hate, still don't have their grandparents, their parents, their sons."

"Just this week we were reminded once again of how fallen our world is with the murder of Charlie Kirk," said Father Eric Ayers of St. Bede Catholic Church in Williamsburg, Virginia, during his Sunday homily. "He was the most recent in a long line in the last number of years of attempts at assassinations … [and] other acts of violence that occur in the political spheres."

"These acts of violence of course are unconscionable and are a horrible tragedy for our nation," he added. 

The priest stated "before we blame one side or another, we need to remember that those actions don't represent the vast majority of people for whom politics is important." 

Noting that "language over politics has gotten more extreme, more polarizing, more divisive," Ayers concluded his reflections by advocating for self-sacrifice and the abandonment of "ego" as ways to foster civility in political discourse in the U.S. 

Father John Evans of the Cathedral of the Madeleine in Salt Lake City told a local news outlet that people began gathering at the cathedral in the wake of Kirk's assassination, with many coming to the church before Sunday Mass, "praying privately, some in groups, praying the rosary, and different prayers of different sorts."

Several users on social media noted their priests offered homilies about Kirk's death, with one account on X writing: "Today at my Catholic Mass the homily was about Charlie Kirk, what he stood for … It was about walking in Jesus' shoes and bearing our cross."

Another user reported that the homily at his parish centered on Kirk and said his church prayed a rosary for the late TPUSA founder after Mass. 

Catholic social media influencer Sachin Jose also noted the church where he attended Mass in New York "remembered Charlie Kirk in the priest's homily."

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Washington, D.C. Newsroom, Sep 16, 2025 / 08:20 am (CNA).

Exactly one week before the assassination of Turning Point USA Founder Charlie Kirk, CNA interviewed Heritage Foundation President Kevin Roberts for its new "CNA Newsmaker Interview" series, which will feature periodic in-depth interviews with Catholic leaders in diverse fields.

In the wake of the attack, Roberts wrote in a social media post that "we must never, never, never, never, never, never stop fighting to build the America that [Charlie Kirk] helped make possible."

Kirk, he said, "restored optimism about the American future for millions of Americans."

This same optimism for the future of America, alongside an equally shared passion with Kirk for the restoration of family life across the country, is central to Roberts' work at Heritage. 

America, according to Roberts, has "arrived at that moment" where it has reached "an understanding in the broader culture that there is something greater than ourselves that defines us as Americans." 

Roberts credited many Catholic leaders in Washington, including Ethics and Public Policy Center President Ryan Anderson, for contributing to the country's arrival to this moment. 

These leaders, Roberts told CNA, "are firm about what they believe. They're cheerful. They remember the big picture. And when there are times for disagreement, sometimes with major elected officials in our country, they're temporary, they're private, they're virtuous, and they map to not just the right end in this life but the right end of the next moment."

America's No. 1 challenge

In a Sept. 12 address to the nation, Erika Kirk emphasized her late husband's devotion to revitalizing the family, telling those watching: "Charlie always said that if he ever ran for office ... his top priority would be to revive the American family." 

In his own book, "Dawn's Early Light: Taking Back Washington to Save America," Roberts expressed the same conviction: "The No. 1 challenge Americans face in the 21st century is the crisis of family formation." 

Ultimately, family policy is upstream of most Heritage Foundation policy efforts and is what Roberts considers the focal point of the new conservative movement — which he told CNA "refers to a shift in tactics and composition of American conservatism" rather than a shift in principles. 

While the old conservative movement tended to primarily revolve around economic issues, he observed, the new conservative movement recognizes "that goods like the free market flow out of more important things: family [and] a healthy civil society." 

"It's a real emphasis on those institutions in life that are upstream of what the conservative movement for a generation was fixated on," he said. 

One of the more controversial family life issues Heritage Foundation scholars have worked with the administration on is in vitro fertilization (IVF). The Catholic Church teaches that IVF is unacceptable due to ethical concerns surrounding the practice, including the millions of human embryos killed through the procedure.

"We have a lot of private conversations with a lot of elected officials in this country and others about these issues," Roberts said regarding IVF. "We've seen some real improvement in the rhetoric from the administration, and we look forward to seeing even more."

"We're grateful for what we've seen and also have reason to believe that in terms of substance, in terms of policy from the administration, that they are doing a good job of balancing all the competing interests" in the country, he continued, noting that the administration is "trying to keep together a governing coalition" on the sensitive topic. 

An educator at heart

Before Roberts entered the public policy sphere, which included his previous leadership of the nation's largest state-based think tank, the Texas Public Policy Foundation, Roberts enjoyed a successful career in education. First, as a tenure-track college history professor and founding headmaster of a K–12 Catholic school in Louisiana, followed by the presidency of Wyoming Catholic College, where under his leadership, the small institution bucked public funding and was celebrated for its "cowboy-style Catholicism." 

Of all these endeavors, Roberts attributes a key source of his optimistic outlook to the time he spent as headmaster of John Paul the Great Academy in Lafayette, Louisiana. "It wasn't until going through the arduous journey of keeping a new Catholic K–12 school afloat that I became so optimistic," he told CNA. 

"When I realized six, seven, eight years in that the school was not only going to make it, but it was going to become a model," he recalled, "I realized that as a conservative, politics and policy are important, but institutions are most important." Roberts said he believes it will be through these institutions that America will be "revitalized."

The lifelong educator further observed that "the institutional renewal happening in education is disproportionately classical," noting that even his doctoral alma mater, the University of Texas, has begun accepting the Classical Learning Test (CLT). "I never thought I would say that," he mused. 

"America's golden age will be sustained in part because of our politics and in part because of our policy," Roberts continued, "but most of all because of good decisions that Americans are making," including by "sending their kids to classical schools." 

Faith in the public square

According to Roberts, who leads one of the most influential think tanks in the nation's capital, there is no conflict between being fully Catholic and fully American — two aspects, which he recalls in his book, that were also never in conflict for his Cajun forebears in his native Louisiana. 

Known for spearheading the Heritage Foundation's presidential transition initiative Project 2025, Roberts has been accused by some of aiming to impose Christian nationalism on the U.S. — an assertion Roberts said is "100% ignorant understanding of Church teaching." 

"We are free people," he said of his approach to public policy as an American Catholic. "We of course are bound by morality, an understanding of morality not just from Scripture but from the magisterium, from the tradition of the Church." At the same time, this does not prevent Catholics from disagreeing with Church pronouncements on prudential matters, citing his own past disagreements with the energy and environmental policy prescriptions of the late Pope Francis.

"Catholics have total freedom to disagree with the pope when he is not speaking ex cathedra," he explained.

"As a lay Catholic, I'm totally free to say that Pope Francis spent way too much time engaging in conversations he was ignorant about and should have stayed out of," Roberts added.

As for Pope Leo XIV, Roberts said he is "optimistic," citing the Chicago-born pontiff's choice of name and restoration of several papal traditions as positive signs for the Church at large.

On lesson learned from Project 2025

Reflecting on the controversy around Project 2025, Roberts told CNA it was Heritage's "moral obligation" as a leading policy center to provide a "menu of options that ultimately the president would choose to select or not."

"The lesson we've learned — and the buck stops on my desk — is we'll never, ever let the American left define our work for six weeks without responding," he added.

"They picked a fight, but we finished it. And when they pick it the next time, we'll finish it twice," said Roberts, who revealed that work is already underway on updating the project in advance of the 2028 presidential election.

Overcoming childhood adversity

Though a cradle Catholic, Roberts' faith "became unshakable," according to his book, amid extreme adversity in his family life at a very early age. Roberts had experienced the divorce of his parents at age 4 and the death of his older brother by suicide when he was just 9. 

"The only way to overcome all of the disadvantages of divorce, including spiritual, economic, educational, etc., is to know and love Jesus Christ," he told CNA. For Catholics, he said, that means staying "very close to the sacraments," including regular Mass attendance, praying the rosary, and frequent confession.

In addition, Roberts advised children of divorced parents "to not allow the decisions and behaviors of our respective parents to get in the way of recognizing that we are called to a vocation." 

"Always, every day, operate in forgiveness, not just toward our family members, our parents, but to everyone we interact with," he continued. "Don't hold grudges. Don't have a chip on your shoulder. Be cheerful, because not only are we Christians, but we're Americans. We have no reason to be pessimistic."

What does 'America first' mean?

Apart from its re-centering on family life issues, Roberts also defined the new conservative movement as a "real corrective" to neoconservative interventionism in national security and foreign policy.

"The American people understand that we're too much in debt," he pointed out. "We have too many domestic problems to be engaged in all these far-flung, never-ending wars." 

While America must maintain its status as having the most lethal military in the world, Roberts indicated, "the new conservative movement understands that we, in fact, do worry about Americans first."

For Roberts, this same principle applies to immigration policy.

While the country's bishops advocate legalization for millions of people who are currently in the country without legal status, Roberts and the Heritage Foundation maintain a principled no amnesty position. 

"They broke the law," Roberts stated. "Until we correct the breaking of the law, it is a slippery slope… We can't have the conversation until we correct a much greater injustice. And that is that we have over a hundred municipalities, cities and counties, states that describe themselves as sanctuary cities and counties and states."

"We not only need to end that," he continued, "but we need Catholic bishops in those places to say that must be ended, because the continuation of those sanctuary cities prevents ICE and all the interior enforcement from actually focusing on the 268,322 felons we know among the 22 million illegal aliens."

Renewed attention to America's cities

Roberts noted the Heritage Foundation's newest project will focus specifically on revitalizing American cities and local governments that have been "forgotten" by conservatives. "The issue of conservatives initiating urban renewal has not been taken up by anyone," he pointed out, "so we are."

Heritage will be hiring a policy scholar and campaign manager, he said, revealing that a separate political arm, Heritage Action, aims to gain a conservative policy foothold in more American cities.

"I look at this as someone who believes that I want any American of any political stripe, religious affiliation, to feel like they can live in an American city," he concluded. "Because if we fail at that, we have failed at the American project."

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