Catholic News

Those who visit the chapel of the Our Lady of Lourdes shrine in the city of Alta Gracia in Córdoba province, Argentina, witness a phenomenon that has no explanation: In the niche that is part of the altarpiece above the altar, an image of the Virgin Mary can be seen although the space is empty — there is nothing there.

According to the Argentine news agency AICA, what can be seen is not a flat image but rather a relief, a three-dimensional image with folds in the garment. It is also not a psychological illusion resulting from the exaggerated devotion of some pilgrims. Everyone — believers or not — sees it.

The image also appears in photos and while clearly seen from the front door of the church, it fades as one slowly approaches the altar.

Sources from Our Lady of Lourdes Shrine in Alta Gracia told ACI Prensa, the Spanish-language sister service of EWTN News, that although there is no official statement from the Archdiocese of Córdoba, where the shrine is located, "everything is still the same. The image can be seen just as on the first day or more, a little more."

Pilgrimage, Masses on Feb. 11

Since it was built at the beginning of the 20th century, the shrine has been an important pilgrimage site. In 2023, about 30,000 pilgrims came from the city of Córdoba, 22 miles away.

In a Mass he offered there on Feb. 11, 2024, for the World Day of the Sick, Cardinal Ángel Sixto Rossi, the archbishop of Córdoba, pointed out that "the experience of weakness and illness are part of our path; they don't exclude us from the people of God, but they take us to the center of the attention of the Lord, who is Father and does not want to lose any of his children along the way."

When did the phenomenon begin?

The chapel of the Virgin of Alta Gracia is located on a large property where in 1916 a replica was dedicated of the Massabielle grotto in Lourdes, France, where the Virgin appeared in 1858 to St. Bernadette Soubirous.

In 1922 a commission was formed to build a chapel near the grotto. The first stone was laid in 1924, and in 1927 the bishop of Córdoba blessed the chapel. For many years there was a statue of Our Lady Lourdes of Córdoba in the center of the church's altarpiece.

In mid-2011 it was removed from its niche or base to be restored and is currently located at the foot of the niche that was left empty.

One day one of the priests in charge of the shrine was going to close the chapel and from the main door he saw an image in the empty space that looked like it was made of plaster.

He approached several times, and each time he did he noticed that the image he saw from a certain distance faded. The truth was that there was actually no image, but he saw it.

Because of the phenomenon, visible to anyone, the Discalced Carmelite friars of the shrine issued a statement in 2011 noting that "the manifestation of the image of the most holy Virgin Mary has no explanation at the moment."

"It must be interpreted by the people of God as a sign to increase and deepen the Christian faith and to inspire in the hearts of men conversion to the love of God and their participation in the life of the Church," they said.

"The only message of the Virgin is none other than that which she has manifested in her life among men and is recorded in the Gospel as a divine revelation and kept in the deposit of the Catholic faith," the priests stated.

First published in 2015 by ACI Prensa, the Spanish-language sister service of EWTN News, this story was updated by ACI Prensa with new information in 2025 and has been translated, adapted, and updated by EWTN News English.

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On March 15, a Catholic digital assets company known as Crescite Innovation Corporation will mint its first stablecoin, called Catholic USD.

Stablecoins such as Catholic USD are a type of digital asset that is backed by and will have a 1-to-1 value equivalence with the U.S. dollar (and are not to be confused with cryptocurrencies like bitcoin).

Catholic USDs can be used to make purchases from or donations to Catholic organizations the same way they would with any other payment method stored in smartphone wallets.

Donations and other financial transactions can take place all over the world and will be nearly instantaneous, fee-free, and secure, thanks to blockchain technology, Eddie Cullen, co-founder of Crescite, told EWTN News.

With blockchain technology, which has enabled the development of unregulated cryptocurrencies such as bitcoin and regulated digital assets such as stablecoins, traditional banks are no longer required to transfer or store money because all transactions are transparent and verifiable through the blockchain, which securely links together "blocks" of digital records.

"Traditional banks are like Blockbuster video, and digital assets are like the streaming services we all use today," Cullen said.

"People will no longer need traditional banks, thanks to this new technology," he continued.

Cullen and his co-founder, Karl Kilb III, started Crescite "because we love the Church," Cullen said. "We want Catholics to be at the forefront of this new technology, and we're using it to enable greater access to resources for people and to do good."

"The only difference between us and banks is that they take your money and leverage it to make a profit," Cullen said. "What we're doing is we're taking that leverage, and we're giving it away to Catholic institutions and causes."

"We created Crescite to be at the intersection of faith and technology, using innovation to help those in need, and society as a whole," Kilb said. "The Catholic community is global, with numerous organizations, projects, and causes that need sustainable, transparent funding, and we are leveraging blockchain technology to build such an ecosystem."

When a person buys Catholic USD, Crescite will invest that money in vehicles including U.S. Treasury bonds and will put 100% of that yield into a charity fund known as the Catholic Global Mercy Trust.

The trust will fund Catholic poverty relief efforts, hospitals, schools, and other causes all over the world.

"When we look at our work, it's really a Catholic digital asset ecosystem," Cullen said. "We have our stablecoin, and we are going to build upon that."

The money Crescite takes in through the sale of Catholic USD will be custodied, or held, in a digital wallet by a financial technology company known as BitGo, which in January completed its initial public offering (IPO) and began trading on the New York Stock Exchange. It is also chartered under U.S. law and authorized by the Office of the Comptroller of the Currency.

BitGo is "the platform that's issuing the stablecoin," Cullen said. It and Crescite will have no intermingled investments.

The funds Crescite holds are also insured.

"Crescite" means to increase or grow in Latin. Cullen said he and Kilb, who co-own the company and founded it together in 2021, chose the name after reflecting on the effects of God's touch on man-made things, as portrayed in the image of God's hand touching Adam's in Michaelangelo's famous painting on the ceiling of the Sistine Chapel.

Cullen said the name also refers to Genesis 1:28, when God tells Adam to "Be fruitful (increase) and multiply."

Bitcoin, the first cryptocurrency

The first cryptocurrency, which is very different from the stablecoin Crescite is issuing, was bitcoin, which came out in 2009 and whose inventor or inventors, known as Satoshi Nakamoto, is/are still unknown.

Bitcoin emerged as "pushback" to the 2008 financial crisis, according to The Catholic University of America Busch School of Business Professor Kevin May, who told EWTN News that consumers wanted something more "sound and reliable" than our current financial system after the crisis.

Bitcoin is decentralized and is the only true "open source" cryptocurrency, according to May.

Bitcoin's inventors no longer had "trust in the current financial system," where "the banks and bankers took bets; when they were right they privatized all the gains, and when they were wrong, they got bailed out and rebought their own shares," May said. "Hardly any of them got in trouble" while the financial markets and consumers paid for their actions.

The value of bitcoin has gone from several pennies at its initial launch to a high of $126,000 in October 2025. Currently, one bitcoin is valued at about $70,000.

Exchanges now exist where people can buy and sell bitcoin. There are even bitcoin-linked credit cards.

Bitcoin, however, is a true cryptocurrency in that it is not insured or backed by any currency, and it is not regulated by the federal government, meaning it could collapse at any moment and investors could lose their money.

A benefit of a cryptocurrency like bitcoin, according to May, is that it can "bank the unbanked, especially in societies where you cannot trust the leadership."

He used the example of a coffee farmer in Uganda who could trade in bitcoin and essentially have "his own bank on his cellphone," without having to deal with a corrupt or inefficient system.

The difference between 'cryptocurrency' and 'digital assets'

Digital assets like Catholic USD and cryptocurrencies such as bitcoin are alternatives to traditional financial institutions and government-backed currency made possible by blockchain technology.

However, the terms "digital assets" and "cryptocurrency" mean different things: Digital assets refer to stablecoins as well as tokenized securities, commodities, and other digital representations of real-world assets that do not imply the unregulated, speculative trading or volatility inherent with bitcoin.

Cullen explained that this is a major difference between bitcoin and stablecoins such as Catholic USD, which is actually backed by the U.S. dollar and will be regulated by the recently passed GENIUS Act, which is expected to increase the growth of and trust in stablecoins through clear regulatory rules.

Other existing stablecoins include USD1, which, like Catholic USD, is also a U.S. dollar-pegged stablecoin (designed to maintain a 1-to-1 value with the U.S. dollar).

USD1 was launched in March 2025 by World Liberty Financial, a decentralized finance (DeFi) platform and cryptocurrency venture closely associated with President Donald Trump and his family, though disclaimers emphasize that the Trump family are not officers or directors and that the cryptocurrency is not politically affiliated or endorsed.

A company called Tether Unlimited issued a stablecoin, USDT, which is the longest-running and largest U.S. dollar-pegged stablecoin, launched in 2014 and with a market cap around $184 billion (as of early 2026). It holds roughly 60%-70% of the total stablecoin market share with 534 million users as of early this year.

The GENIUS Act

Passed with bipartisan support and signed into law by Trump in July 2025, the Guiding and Establishing National Innovation for U.S. Stablecoins (GENIUS) Act establishes a clear, regulatory framework that legitimizes payment stablecoins and digital asset infrastructure.

It aims to preserve U.S. dollar leadership globally while allowing responsible private-sector innovation under defined guardrails.

Under the act, qualified nonbank entities may issue payment stablecoins under federal or state supervision, while banks and affiliates may also participate. This dual pathway is intended to foster competition, reduce concentration risk, and avoid stifling innovation.

Critics note the GENIUS Act does not fully address illicit finance risks in decentralized systems such as bitcoin, however.

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Pope Leo XIV affirmed Wednesday that Sacred Scripture has been entrusted to the Catholic Church — that she preserves and explains it, and supports its purpose of making Christ known to the world.

"The Church is the rightful home of Sacred Scripture," the pope said during the general audience on Feb. 11.

"With its efficacy and power [Sacred Scripture] sustains and invigorates the Christian community. All the faithful are called to drink from this wellspring, first and foremost in the celebration of the Eucharist and the other Sacraments," he added.

Addressing thousands of pilgrims in the Vatican's Paul VI Hall, Leo said, Scripture "finds the sphere in which to carry out its particular task and achieve its purpose: to make Christ known and to open dialogue with God" in the Church community.

The pontiff pointed to the 2008 Synod of Bishops on "The Word of God in the life and mission of the Church" as one of the Church's recent important reflections on Scripture.

He quoted from Pope Benedict XVI's post-synodal exhortation Verbum Domini. In that document, Pope Benedict affirmed that "The intrinsic link between the word and faith makes clear that authentic biblical hermeneutics can only be had within the faith of the Church, which has its paradigm in Mary's fiat… the primary setting for scriptural interpretation is the life of the Church."

The Purpose of Scripture

Pope Leo recalled the well-known phrase from St. Jerome that "ignorance of the Scriptures is ignorance of Christ."

The expression reminds us, he said, "of the ultimate purpose of reading and meditating on the Scriptures: to get to know Christ and, through him, to enter into a relationship with God, a relationship that can be understood as a conversation, a dialogue."

"We live surrounded by so many words, but how many of these are empty!" the pontiff said.

"On the contrary, the Word of God responds to our thirst for meaning, for the truth about our life. It is the only Word that is always new: revealing the mystery of God to us, it is inexhaustible, it never ceases to offer its riches."

Leo said those who carry out the ministry of the Word — bishops, priests, deacons, and catechists — should be guided by love for the Sacred Scriptures and familiarity with them.

"The Church ardently desires that the Word of God may reach every one of her members and nurture their journey of faith. But the Word of God also propels the Church beyond herself; it opens her continually tothe mission towards everyone," he said.

Vatican II's Dei Verbum

The pope's catechesis at the general audience was part of a series on the documents of the Second Vatican Council.

The Holy Father explained that the sixth chapter of Dei Verbum, Vatican II's constitution on Divine Revelation, expresses a "profound and vital link that exists between the Word of God and the Church."

The document "presented the Revelation to us precisely as a dialogue, in which God speaks to humans as though to friends," he said.

Quoting the constitution, Pope Leo said "the Church has always venerated the divine Scriptures just as she venerates the body of the Lord, since especially in the sacred liturgy, she unceasingly receives and offers to the faithful the bread of life from the table both of God's word and of Christ's body."

Feast of Our Lady of Lourdes

Before the audience began, Pope Leo lit a candle in front of a statue of Our Lady of Lourdes present in the audience hall in honor of her Feb. 11 feast day.

He asked our Lady of Lourdes to accompany young people, newlyweds, and the sick, and to "intercede for before God, and obtain for you the graces that sustain you on your journey."

After the catechesis, the pope planned to visit the Vatican Gardens, where there is a replica of the grotto where Mary appeared to St. Bernadette Soubirous in Lourdes, France, in 1858.

At the grotto, Leo said he would light a candle in prayer for the sick. The World Day of the Sick, commemorated on Feb. 11, was instituted by St. Pope John Paul II in 1992, one year after his diagnosis with Parkinson's disease.

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A Democratic lawmaker asked U.S. Immigration and Customs Enforcement (ICE) Acting Director Todd Lyons whether he believes he is "going to hell" in a contentious hearing with the House Homeland Security Committee on Tuesday, Feb. 10.

Lyons — along with U.S. Citizenship and Immigration Services Director Joseph Edlow and Customs and Border Protection Commissioner Rodney Scott — testified before the committee as Congress negotiates potential reforms and funding for the agencies.

On Feb. 3, Congress voted to extend funding for the Department of Homeland Security (DHS), which operates the three agencies, until Feb. 13 to end a four-day partial government shutdown. A deal has not yet been reached to extend funding further.

At the hearing, Democratic lawmakers accused ICE of terrorizing the streets, using excessive force, and lacking accountability. Republicans defended ICE and rebuked Democratic officials in certain states for refusing to cooperate with federal immigration enforcement.

One of the fiercest exchanges came from Rep. LaMonica McIver, D-New Jersey, who praised protesters for "peacefully rejecting your cruel agenda in the streets." She said ICE believes it is "the highest power who decides which people deserve dignity, protection, and due process" and said "you are wrong [and] we are here for answers."

"How do you think judgment day will work for you, with so much blood on your hands?" McIver asked Lyons, to which he responded that he would not entertain the question.

"Do you think you're going to hell?" she followed up, before being chastised by Committee Chair Andrew Garbarino, R-New York, who told her to avoid personal attacks on witnesses and maintain decorum.

McIver said "you guys are always talking about religion here, and the Bible." She changed the subject slightly and asked Lyons whether he could name agencies that "routinely kill American citizens and still get funding," which he also said was a question he was "not going to entertain."

"Once again, questions that you cannot answer and that is exactly why … we should not be funding this agency," McIver said. "The people are watching you; they are watching you. And this is why we need to abolish ICE."

Lawmakers debate ICE operations, future of agency

The killings of two American citizens at ICE protests — Renée Good and Alex Pretti — were a focal point of the hearing, and two examples that Democrats used to accuse ICE of excessive force and lacking accountability.

Democratic Rep. Eric Swalwell, D-California, referenced both killings and criticized DHS Secretary Kristi Noem for referring to those who died as "domestic terrorists." He asked Lyons whether he would apologize to the families or reject that characterization.

Lyons said he would not comment on an ongoing investigation but would welcome a private conversation with the families.

Democrats are split on whether to reform ICE or abolish it altogether.

Rep. Seth Magaziner, D-Rhode Island, brought up instances in which he believes ICE used excessive force and suggested reforms are necessary before Congress awards funding.

"It's not just the actions of the agents in the field," he said. "It is the lack of accountability from the top that has caused public trust to erode, and there needs to be major reforms before we vote to give any of you any more funding."

Alternatively, Rep. Delia Ramirez, D-Illinois, called for abolishing ICE and the entire DHS, which Congress formed to address terrorism threats after the Sept. 11, 2001, attacks. Ramirez said DHS was created to "violate our rights under the pretense of securing our safety."

"I'm going to say it loud and clear and I'm proud to stand by what I say," she said. "DHS cannot be reformed. It must be dismantled and something new must take its place."

Rep. Michael McCaul, R-Texas, commented during the hearing that Democratic lawmakers "have called to abolish ICE [and] now they're trying to shut it down" amid the negotiations and discussion during the hearing.

He criticized the lack of coordination from Democratic-led "sanctuary" states and cities, which do not cooperate with ICE, saying the policies in Minneapolis "created a perfect storm for our officers being thrown into this situation."

Rep. August Pfluger, R-Texas, similarly expressed concern about ICE funding moving forward, based on the debates between the two parties.

"It seems like one side of the aisle is in favor of open borders and wants to abolish ICE … and the other side of the aisle wants to enforce laws that are on the books," he said.

During the question and answer, Lyons expressed worry about the rhetoric from Democrats and noted that threats and assaults against ICE agents are on the rise. He said agents are trying to "keep America safe, restore order to our communities, [and] return the rule of law to this country."

"Those who illegally enter our country must be held accountable," he said.

Scott also showed concerns about the ongoing debate and expressed hope that DHS could receive support from both Republicans and Democrats.

"I believe consistency and seeing support from the leadership on both sides of this building and the president is very important for our security," he said. "I think the rhetoric and the … politicizing of law enforcement in general detracts from the general morale of our personnel."

Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies, told "EWTN News Nightly" that he sees "much of [the Democratic threats to halt funding] as political theater," noting that ICE will continue to operate regardless of whether Congress passes the funding bill.

He said Democrats hope to take away an issue that made Trump popular during the 2024 election "and turn it into a bad issue for Republicans" in the midterms.

Arthur said there may be some shifts in ICE's approach in Minneapolis now that Border Czar Tom Homan is involved in seeking the "cooperation of state and city governments" that have been "reluctant, if not hostile" to immigration enforcement over the past year.

The United States Conference of Catholic Bishops (USCCB) in November 2025 approved a special message with a 216-5 vote that declared opposition to "the indiscriminate mass deportation of people."

Late last month, about 300 Catholic leaders — including 15 bishops — asked Congress to reject ICE funding if the legislation fails to include reforms that have protections for migrants.

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The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics.

Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman's cause for canonization.

The diocese, which opened Bowman's cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican.

"This moment marks an important milestone in the Church's careful and prayerful discernment of Sister Thea Bowman's witness to the Gospel,"  Kopacz said prior to the ceremony.

"Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond," he said.

Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old.

She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day.

While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters' Conference. She would go on to teach for years in La Crosse, Wisconsin.

She was a major contributor to the development of "Lead Me, Guide Me," the Black Catholic hymnal first published in 1987.

She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she "awakened a sense of fellowship in people both within and well beyond the Catholic world," in part because of her "willingness to speak the truth about racial injustice" both in the Church and in society.

Addressing the U.S. bishops' conference in 1989 and reflecting on "what it means to be Black in the Church and in society," Bowman famously sang several lines from the Negro spiritual "Motherless Child" while declaring: "Jesus told me that the Church is my home."

Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church "teaches us that the Church is a family of families" and "the family got to stay together."

Bowman died on March 30, 1990, from breast cancer. She was buried at
Elmwood Cemetery in Memphis, Tennessee, alongside her parents.

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"I will not forget you" (Isaiah 49:15) is the theme chosen by Pope Leo XIV for the sixth World Day of Grandparents and the Elderly, which this year will take place on Sunday, July 26.

According to a Feb. 10 statement from the Dicastery for the Laity, the Family, and Life, the verse chosen by the Holy Father "is meant to emphasize how God's love for every person never fails, not even in the frailty of old age."

Taken from the book of the prophet Isaiah, the theme also aims to be "a message of comfort and hope for all grandparents and the elderly," especially those who live alone or feel forgotten.

The Vatican dicastery emphasized that it is also an invitation to families and ecclesial communities not to forget the elderly and to recognize in them "a precious presence and a blessing."

World Grandparents' Day was instituted by Pope Francis in 2021 and is celebrated every fourth Sunday of July. It is an opportunity to show the elderly the closeness of the Church and to value their contribution to families and communities.

This year, the date coincides with the feast of Sts. Joachim and Anne, the maternal grandparents of Jesus Christ, on Sunday, July 26, and the Holy Father invited everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of their diocese.

The Dicastery for the Laity, the Family, and Life also urged particular Churches and ecclesial communities throughout the world to find ways to celebrate the day in their own local contexts.

Pope Leo XIV celebrated his first World Day of Grandparents in July 2025, an occasion on which he encouraged the faithful to participate in the "revolution" of care for the elderly.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A Pew Research Center report found that Catholics' support for President Donald Trump's agenda has not changed significantly over the past year.

The analysis examined how U.S. religious groups view Trump, including his plans and policies and his ethics. It focused on Protestants, Catholics, and religiously unaffiliated adults.

The report, "White Evangelicals Remain Among Trump's Strongest Supporters, but They're Less Supportive Than a Year Ago," includes information from a survey of 8,512 U.S. adults who are part of the center's American Trends Panel (ATP).

The survey was conducted Jan. 20–26 and has an overall margin of error of plus or minus 1.4 percentage points.

The report found only a slight change from February 2025 to January 2026 in the number of Catholic participants who said they support all or most of Trump's plans and policies.

In 2025, 51% of white Catholics reported supporting all or most of Trump's plans and policies, compared with 46% in 2026. The decrease was less among Hispanic Catholics, which was 20% in 2025 and 18% in 2026. Overall, there was an 8-percentage-point decrease in all U.S. adults surveyed, dropping from 35% to 27%.

The survey also found that confidence in Trump's ethics has declined in several religious groups, including among Catholics. In 2025, 39% of white Catholics reported they were extremely or very confident that Trump acts ethically in office. In January 2026, this number dropped to 34%. Hispanic Catholics also experienced a slight decrease from 22% to 14%.

According to the report, Trump approval is down among most religious groups compared with a year ago. Among white Catholics, there was a decrease from 59% to 52% who reported they approve of the way Trump is handling his job as president. The number of Hispanic Catholics who approved decreased from 31% to 23%.

Other findings

One year into Trump's second term, white evangelical Protestants remain among the president's strongest supporters. They are the only large religious group that was found to have a clear majority approve Trump's job performance (69%). Roughly half of white Catholics (52%) and white Protestants who are not evangelical (46%) also approve of the way Trump is handling his job.

White evangelicals' views of Trump were found to be less positive than they were in the early days of his second term. There has been an 8-percentage-point decrease since 2025 in the number of white evangelicals who support all or most of Trump's plans and policies. There has also been a 15-point drop in the share who are confident Trump acts ethically in office.

Trump's approval rating among white evangelicals is also down compared with early 2025. It was 78% in 2025 and fell to 69% in 2026.

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Former Miss California Carrie Prejean Boller, a member of President Donald Trump's Religious Liberty Commission, said she doesn't embrace Zionism because of her Catholic faith, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people.

"I am a Catholic, and Catholics don't embrace Zionism," Boller said at the fifth hearing of the Trump-appointed Religious Liberty Commission focusing on the topic of antisemitism in Washington, D.C., on Feb. 9.

Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self-determination in a homeland in Israel. Israel is seen as God's chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel's fundamental right to exist.

Boller issued several social media posts after the hearing. She wrote: "Forcing people to affirm Zionism on a 'Religious Liberty' Commission is the opposite of religious freedom. I will not resign, and I will not be bullied for following my Catholic conscience."

The commission and the White House did not immediately respond to requests for comment.

Yeshiva University President Rabbi Ari Berman said at the hearing that while one does not have to support the policies of the Israeli government, "by denying the rights of Jews to have their own state while not saying the same for any other people, that is a double standard hypocrisy and antisemitism."

Both Berman and Yitzchok Frankel, a law student and former defendant in a case against Regents of the University of California over anti-Jewish protests that took place in wake of the Oct. 7, 2023, attacks, said "anti-Zionism is antisemitism."

Boller, author of "Still Standing: The Untold Truth of My Fight Against Gossip, Hate, and Political Attacks," countered that "as a Catholic," she disagrees with the notion that "the new modern state of Israel has any biblical prophecy meaning at all." She repeatedly pressed the Jewish panelists on whether her views made her an antisemite before the commission's chair, Texas Lt. Gov. Dan Patrick, halted the exchange.

Boller told EWTN News that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the hearing to discourage her from making her planned remarks. "They were seeing what I was going to say in the hearing, trying to silence me," she said. "I told them I won't be silenced."

Response from other Catholic members

Later in the hearing, panelist Ryan Anderson, president of the Ethics and Public Policy Center, joined the dialogue on Catholic teaching regarding the Jewish people and read passages from both Nostra Aetate and the writings of Pope Benedict XVI.

Anderson cited the following passage, which states that while "the Jewish authorities and those who followed their lead pressed for the death of Christ," it is the case that "what happened in his passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today." The paragraph further states that the Jewish people should not be regarded as rejected by God "as if this followed from the Holy Scriptures."

Anderson called on Father Thomas Ferguson of Good Shepherd Catholic Church in Alexandria, Virginia, who sits on the panel's advisory board of religious leaders, to provide further analysis on the Catholic Church's position on Jewish-Catholic relations.

"About the responsibility for the death of Jesus," Ferguson said, "he's not dead. He's alive, he is risen."

The pastor emphasized the Church's view that Jesus gave up his life freely and sacrificially. He also noted that, in alignment with the passage cited by Anderson from Nostra Aetate, Jesus "made an atonement as an offering for the forgiveness of the sins of every person, every time and place."

"That's how Catholics understand who is responsible for the death of Jesus on the cross: It's all of us," Ferguson said.

Ferguson said: "If you are seeking to know God through the Scriptures of the Old Testament and the New Testament," it is not possible to be Christian and antisemitic, "because we have the same father and faith." The more Catholics embrace their responsibility to know God through the Scriptures, he said, "the more we will know our common patrimony."

Catholic reaction

"Carrie Prejean Boller does not speak for the Catholic Church," Simone Rizkallah, director of the Coalition of Catholics Against Antisemitism and host of the "Beyond Rome" podcast, which seeks to reconnect Catholics to their roots in the Near East, told EWTN. "Her claim that Catholics do not embrace Zionism is not merely mistaken — it is reckless, historically uninformed, and deeply misleading to both Catholics and the wider public."

Rizkallah pointed out that the recognition of Israel's right to exist fundamentally amounts to "precisely what Zionism means," though Catholics themselves may not always be accustomed to using the word formally.

"Catholics who affirm Israel's right to exist and to self-determination — whether or not they personally use the label — are, in essence, affirming that same principle," she said. "The Church is therefore neither anti-Zionist nor, certainly, antisemitic; she explicitly condemns antisemitism and calls the faithful to reject it in all its forms."

At the same time, Rizkallah emphasized that the Catholic Church does not define Zionism using the same "theological frameworks found in some strands of Protestant Christian Zionism." Namely, she said, "Catholic theology does not teach that the modern state of Israel represents the direct fulfillment of biblical prophecy or a predetermined eschatological event."

Rizkallah described the Church's position as "both clear and nuanced," recognizing the modern state of Israel's political legitimacy, but not grounding it in prophetic claims.

Ultimately, she concluded, "precision matters. When public figures speak carelessly about the Church's teaching, they do not merely express a personal opinion — they create confusion, distort Catholic doctrine, and undermine serious efforts at Catholic-Jewish understanding. Catholics deserve better than slogans masquerading as theology."

The Religious Liberty Commission has had four previous hearings on protecting religious freedom in the U.S., religious freedom in education, and religious freedom in the military.

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Pope Leo XIV has strengthened his support for Ukraine amid the ongoing war by sending new humanitarian aid to areas hardest hit by winter bombings, including 80 electricity generators, along with food and medicine.

According to the official Vatican News outlet, the assistance was sent at the pope's request through the Dicastery for the Service of Charity. Three trucks carrying the generators departed Rome to help communities facing severe cold after repeated attacks on energy infrastructure.

Nighttime temperatures in Ukraine have fallen as low as minus 15 degrees Celsius, forcing many families to leave their homes in search of warmth in shelters, often the only places where they can receive a hot meal. The generators are intended to ensure electricity and heating in these shelters during the harsh winter months.

Along with the generators, the pope also sent food and large quantities of medicine, including antibiotics, anti-inflammatories, supplements, and melatonin, which has been especially sought after to help people sleep amid constant fear and stress caused by ongoing attacks.

The vehicles departed from the Basilica of St. Sophia in Rome, the church of Ukrainians in Italy, and have already reached Fastiv and Kyiv, two areas particularly affected by recent bombings. Once in Ukraine, the aid is distributed through parish networks in the dioceses.

This is not the first time Pope Leo XIV's repeated appeals for peace have been accompanied by concrete action. On Dec. 28, 2025, he sent three other trucks with special food supplies designed to meet the most urgent needs of civilians in wartime conditions. At that time, the papal almoner, Cardinal Konrad Krajewski, explained that the food dissolves in small amounts of water to become high-energy chicken and vegetable soups.

Pope Leo XIV has consistently condemned the war in Ukraine. Following the Angelus on Jan. 11, he lamented the impact of recent Russian attacks that left more than a million households without water or heating in the Dnipropetrovsk region.

"New attacks, particularly serious ones, directed above all at energy infrastructure, precisely while the cold becomes harsher, are striking the civilian population heavily," the pope said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Franciscan Friars of California have announced a $20 million settlement with alleged abuse victims, with the eight-figure payout coming after the group filed for bankruptcy several years ago.

The friars announced in 2024 that they had filed a Chapter 11 petition "to address 94 child sexual abuse claims."

The order said at the time that the dozens of claims came about due to California state laws that "allowed abuse survivors to file decades-old complaints that were otherwise time-barred or expired under the state's statute of limitations."

In a Feb. 4 filing, the friars said they had agreed to deposit $20 million into a trust for alleged victims of abuse. In a press release, the law firm of Lowenstein Sandler — which has represented the abuse victims in the case — said the settlement is "the culmination of over 13 months of mediation among roughly 15 parties."

The California friars are "the first California-based religious entity to have filed for bankruptcy after the California statute of limitations was revived ... to announce a settlement between the debtor and survivors of sexual abuse," the law firm said.

Most accused friars deceased; abuse occurred decades ago

The friars when announcing the bankruptcy said that all of the alleged abuse at issue in the settlement "occurred at least 27 years ago," with some dating back to the 1940s.

"Almost all of" the claims were filed in California, and "most of the friars named in the claims" are deceased.

"Of the six living friars, all have been long-removed permanently from all public ministry and ministerial environments and are living under strict third-party supervision," the friars said at the time.

The Chapter 11 filing was "the only viable path to ensuring just, equitable, and compassionate compensation for all abuse survivors," Father David Gaa, OFM, said in 2024.

"A process supervised by the bankruptcy court can resolve a multitude of claims efficiently, in a timely manner, and with equity," the priest added.

The Feb. 4 filing says that the friars will retain ownership of multiple real estate holdings, including the Gibson Mine, a historic copper ore site the Franciscans received as a donation in 1969. The friars engaged in an extensive environmental remediation effort at the mine in the early 2000s.

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