Catholic News

Washington Archbishop Cardinal Robert McElroy celebrated a Mass for peace on April 11 at the Cathedral of St. Matthew the Apostle in response to Pope Leo XIV's call for prayer amid ongoing global conflict.

The liturgy, livestreamed from Washington, D.C., was part of a broader global observance of Masses for peace following the pope's appeal — first made during his Easter "urbi et orbi" blessing — for intensified prayer as tensions escalated and a fragile ceasefire emerged between the United States and Iran.

In his homily, McElroy began with the account of the Resurrection in the Gospel of John, where the Risen Christ's first words to the disciples are: "Peace be with you."

He said this greeting is not incidental but central to Christian belief, noting that "peace is the ultimate fruit and gift of the Resurrection: an inner conviction that Christ has conquered death once and for all."

Peace, he added, is also a responsibility.

"For as disciples of the Lord Jesus Christ," he said, "we are called profoundly to be peacemakers in the world in which we live."

He argued that the United States entered the current Iranian conflict by choice rather than necessity, adding that leaders had "no clear intention," but instead moved between aims such as "unconditional surrender to regime change to the degradation of conventional weapons to the removal of nuclear materials."

"And we blinded ourselves to the cascade of global destructiveness that would flow from our attacks," he added, citing the "expansion of the war far beyond Iran, the disruption of the world economy, and the loss of life."

These "policy failures," he said, amount to a "moral failure," as Catholic just war principles render both "the initiation of this war and any continuation of it morally illegitimate."

He pointed to Church teaching as articulated by Pope Leo XIV, saying that "the only pathway which Catholic teaching allows at this moment is the permanent cessation of hostilities and vigorous steps to build up the conditions for a lasting peace."

McElroy invoked the United States' approaching 250th anniversary as a moment for national reckoning, warning against allowing division and violence to define the country's identity.

He called on "citizens and believers in this democracy" to advocate for peace both in prayer and with elected representatives.

"For it is very possible that negations will fail because of recalcitrance on both sides," he said, "and the president will move to reenter this immoral war."

"At that critical juncture, as disciples of Jesus Christ called to be peacemakers in the world, we must answer vocally and in unison: No," he said. "Not in our name. Not at this moment. Not with our country."

The cardinal's homily concluded to sustained applause inside the cathedral.

"Cardinal McElroy's homily affected me very deeply," said Timothy Rush, a participant in the Mass. "I particularly applaud the idea that prayer serves to focus our energies, but then we have to apply them and reverse this hideous descent into war by talking to our representatives and others."

"We have to fight the desensitization that is going on that normalizes the cruelties and violence of war," he added.

'True strength is shown in serving life'

A longtime advocate for the Church's just war doctrine, McElroy has frequently warned that modern conflicts often fail to meet the rigorous criteria for a morally legitimate war.

In a March 9 interview with the Catholic Standard, he said the U.S. decision to engage in war with Iran does not meet key requirements, particularly regarding "just cause," "right intention," and proportionality.

He emphasized that Catholic teaching rejects preventative war, noting that the U.S. was not responding to a direct or imminent threat from Iran. "You cannot satisfy the just war tradition's criterion of right intention," he explained, pointing to what he described as a lack of clarity surrounding U.S. objectives.

In response to Pope Leo XIV's call for a global prayer vigil for peace, the U.S. Conference of Catholic Bishops (USCCB) encouraged the faithful to join in prayer, uniting with Catholics worldwide in seeking peace and reconciliation.

Archbishop Paul Coakley, president of the USCCB, made an urgent plea in an April 7 statement, writing: "Let us entrust to the Lord 'all hearts that suffer and await the true peace that only he can give. Let us entrust ourselves to him and open our hearts to him! He is the only one who makes all things new (cf. Rev 21:5).'"

Pope Leo XIV's message during the vigil, held at St. Peter's Basilica on April 11, echoed these calls for peace. "Enough of the display of power! Enough of war!" he told the nearly 10,000 gathered. "True strength is shown in serving life."

In his reflection, the pope reminded the Church of its role as a beacon of peace, calling on all people to reject the culture of war and to "unite the moral and spiritual strength of the millions and billions of men and women, young and old, who today choose to believe in peace."

"Let us believe once again in love, moderation and good politics," he said. "We must form ourselves and get personally involved, each following our own calling. Everyone has a place in the mosaic of peace!"

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VATICAN CITY — Pope Leo XIV on Sunday renewed appeals for peace in Ukraine, Lebanon, and Sudan, calling on the international community not to look away from the suffering caused by war and insisting that civilians must be shielded from its devastation.

Speaking before and after the Regina Caeli on Divine Mercy Sunday, the pope appealed for an end to fighting and urged those involved in conflicts to pursue peaceful solutions without delay.

"The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war," Leo said. "I appeal to the parties in conflict to cease fire and to seek with urgency a peaceful solution."

Marking Easter as celebrated by the Orthodox Churches, the pope said he was accompanying those communities with more intense prayer "for all who suffer because of war, especially for the beloved Ukrainian people."

He added: "May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community not fail toward the drama of this war."

Leo also expressed closeness to Lebanon, saying: "To the beloved Lebanese people too I am more than ever close in these days of sorrow, fear, and invincible hope in God."

Turning to Sudan, the pope noted that Wednesday marks three years since the start of the bloody conflict there and lamented the suffering of the Sudanese people, whom he described as innocent victims of an inhuman tragedy.

"I renew my heartfelt appeal to the warring parties to silence the weapons and begin, without preconditions, a sincere dialogue aimed at ending this fratricidal war as soon as possible," he said.

Before the Marian prayer, Leo reflected on the Gospel for the Second Sunday of Easter, also known as Divine Mercy Sunday, and said faith must be nourished and sustained through the Church's weekly Eucharistic gathering.

"Sunday Eucharist is indispensable for Christian life," the pope said.

Recalling the witness of the Martyrs of Abitene ahead of his departure for Africa, he said the early African martyrs had left the Church "a beautiful testimony" when, faced with the offer of saving their lives if they renounced celebrating the Eucharist, they answered that they could not live without celebrating the Lord's Day.

"It is there that our faith is nourished and grows," he said.

Leo said that, like St. Thomas, Christians today can find belief difficult, but that the Church invites the faithful every Sunday, the "eighth day," to gather and celebrate the Eucharist together, as the first disciples did.

"In a world that has such great need of peace, this commits us more than ever to be assiduous and faithful in our eucharistic encounter with the Risen One, so that we may set out again from it as witnesses of charity and bearers of reconciliation," he said.

The pope also said that "it is through the Eucharist that our hands too become 'hands of the Risen One,' witnesses of his presence, his mercy, his peace."

At the end of the Regina Caeli, Leo greeted pilgrims and asked for prayers ahead of his 10-day apostolic journey beginning Monday to Algeria, Cameroon, Angola, and Equatorial Guinea.

This story was originally published by ACI Stampa, EWTN News' Italian-language partner agency. It has been translated and adapted by EWTN News English.

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As artificial intelligence reshapes the world around us, two college students are aiming to provide people with an AI platform built on the teachings of the Catholic Church.

Acutis AI has been developed by brothers Peter, 21, and Thomas, 19, Cooney — students who attend the University of Dallas and Baylor University — and strives to stand out as a search tool shaped by Catholic morality that provides responses users can trust.

Additionally, the platform offers parents the ability to monitor their children's chats, set time limits, and set alerts to be notified when concerning topics are detected.

In an interview with EWTN News, Peter Cooney explained that after he and his brother used many of the other current AI platforms, they found they all had two issues in common: Responses to questions on morality are all built to be neutral, and the platforms cause young people to become dependent on them.

He shared that while testing responses on ChatGPT, he asked the platform its thoughts on abortion — if it was OK to get an abortion and if it could affirm one's decision in obtaining the procedure.

"It'll say, 'Yes, absolutely. I can affirm this. You made the best decision you could, etc., etc.," Cooney said. "That's directly contrary to Church teaching. So, I think that's the first big issue is that they try to be neutral, but at their core they're not aligned with Church teaching and all the big platforms just have a small team of people who make all these moral decisions."

In regard to the issue of user dependency, Cooney said: "I think a lot of parents have realized at this point the dangers of social media for their children, and so they've become much more cautious about social media. But, I think very few parents … are aware of the huge threat that AI companions and chatbots can pose to their kids because they're built to hook users and keep them engaged."

"I think this is especially problematic for young people — like children [or] teenagers — because their brains aren't fully developed yet," he added. "So, if there's a teenager who's lonely, maybe he doesn't have a ton of friends at school, maybe he doesn't see his parents much, the appeal of having an AI companion that will sound just like a human, and will also be super affirming and validating, that's a huge appeal to those teenagers and they can easily get sucked into them."

With this in mind, the brothers — who have experience creating websites and other computer programs — grounded Acutis AI in Church teaching by uploading the Catechism of the Catholic Church, encyclicals, the "Summa Theologica," and other Church documents into the platform's code.

Additionally, through coding, Acutis AI is only allowed to answer questions regarding faith and morals from those sources. For any general questions, it is allowed to do a more broad web search.

Cooney pointed out that while there are negatives in using AI, he believes the tool can be used responsibly.

"I don't think the right answer is just saying OK, we're just not [going to] use AI at all, we're just going to ban it completely, because I think it can be a valuable tool if used correctly," he said.

He added: "I think the best way to use it is to automate things. It should not be a replacement for critical thinking. I think it's super important to keep critical thinking at the forefront in all of this."

The young Catholic also emphasized the importance of maintaining human relationships and preventing AI from taking the place of face-to-face interactions.

For students, Cooney said he believes it can be a great tool in helping them study for tests by having the platform quiz the individual or help create study guides.

Cooney said he hopes Acutis AI will help "teach young people how to use AI responsibly and give parents the guidance they need to help their kids use AI responsibly."

Looking to the saint who inspired the platform's name, Cooney highlighted how St. Carlo Acutis is a "great example of how you use technology to serve God —he used it to spread his love for the Eucharist and he brought so many people closer to Christ through that — so I think we can do the same thing."

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Here's a roundup of the latest Catholic education news in the U.S.

Minnesota bishop cites Gracie Abrams in speech on educators' role in healing wounds

Bishop Andrew Cozzens of Crookston shared a video performance of pop singer Gracie Abrams during his keynote speech at the National Catholic Educational Association convention.

While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song "Camden."

"The poetry that she sings about expresses the depth of pain that she carries in her heart, and what's even more clear is that it resonates with tens of thousands of people in the stadium all her same age," Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing."

In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part, "All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping."

"This is the height of popular culture," he said. "This is what our young people are singing about, the gaping wounds in their hearts."

Catholic educators must invite young people to encounter Christ in their wounds, rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.

The National Catholic Educational Association convention took place April 7-9. Other highlights at the event included a live butter sculpture of Pope Leo XIV, and "Puppy Love" sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.

Chicago Archdiocese says public school system abruptly cut off funding for students with disabilities

More than 800 students with disabilities attending Chicago Catholic schools will be affected after the city's public school system suddenly suspended funding to social services before the end of the school year.

The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA).

The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create "severe hardship for hundreds of students" who were relying on the services through the end of the year.

"We are not aware of any other non-public school system or individual school, religious or secular, whose IDEA services have been terminated," the archdiocese said. "It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law."

Chicago Archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve."

The archdiocese said efforts to reach CPS Superintendent Macquline King "have not yielded a response."

The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year "as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended.

"While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10]," the archdiocese said.

Georgia archdiocese launches virtual Catholic high school

The Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.

The launch of Sacred Heart Virtual Academy comes amid increased demand among homeschooling families, according to an April 8 report from the Georgia Bulletin.

Curriculum will be provided by Catholic Education Services, whose mission "is to partner with Catholic school leaders and provide services that extend the reach and impact of your school's mission through a faith-centered, rigorously academic education with a flexible learning platform," according to its website.

"We knew that we were not filling the needs of a group of kids that were in our parishes," Kim Shields, the archdiocesan associate superintendent of schools, said in the report. "This allows a child that doesn't want to go to a brick-and-mortar school to have that opportunity." 

The school will serve grades 9-12, according to its website, and is open to students outside of the archdiocese.

"My hope is that it serves what we're about — to provide programs for students to help them develop in all areas of their life," Shields said. "The premise is that everything is centered around the mission of the Catholic Church."

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"Enough of war!" Pope Leo XIV cried out while presiding over a vigil for peace at St. Peter's Basilica in the Vatican on April 11.

Prior to the vigil in the basilica — which the pope announced on Easter Sunday, April 5, amid ongoing war in Iran and in the Holy Land — the Holy Father briefly addressed the thousands of faithful present in St. Peter's Square to participate in the vigil, whom he thanked for their presence while reminding them that it is possible to build peace.

The pope then entered the basilica to direct the prayer of the rosary, meditating on the glorious mysteries, each accompanied by a biblical reading and a reflection of Saint Cyprian of Cartagena, Saint Caesar of Arles, Saint John Chrysostom, Saint Ambrose of Milan and, as is customary, Saint Augustine, all Fathers of the Church.

In addition, and as a sign of peace, before each of the mysteries, a delegation from each of the five continents lit a candle at the foot of the image of Mary, Queen of Peace.

In his speech, the pope said that "war divides, hope unites. Arrogance tramples, love lifts. Blind idolatry, the living God illuminates."

"A little faith is enough — a pinch of faith, dear brothers — to face together, as humanity and with humanity, this dramatic hour of history."

"Prayer, in fact, is not a refuge to evade our responsibilities, it is not a painkiller to avoid the pain that unleashes so much injustice," the pope said. "It is, on the other hand, the most free, universal and disruptive response to death: We are a people who are already resurrected!"

"Let's get up from the rubble again!" the pope said. "Nothing can lock us in an already-written destiny, not even in this world in which the graves seem not to be enough, because life continues to be crucified, annihilated, without right and without mercy."

Leo XIV then recalled the message of St. John Paul II in January of 2003 amid the burgeoning conflict in Iraq in which — while referencing his having survived World War II — the Polish-born pope said: "Never again war!"

Pope Leo stressed that prayer is among the things that "break the demonic chain of evil and put themselves at the service of the Kingdom of God; a kingdom in which there is no sword, no drones, no revenge, no trivialization of evil, no unfair profit, but only dignity, understanding and forgiveness."

With prayer, he continued, there is "a barrier against that delirium of omnipotence that becomes increasingly unpredictable and aggressive around us. The balances in the human family are severely destabilized."

After lamenting that "the Holy Name of God — the God of life — is dragged into death speeches," Leo XIV said that an individual is subjected to this death if he "has turned his back on the living God, to make himself and his own power the mute, blind and deaf idol (cf. Ps 115,4-8), to whom to sacrifice all value and pretend that the whole world bends before him."

"Enough of self-idolation and money! Enough of the show of strength! Enough of the war! True strength is manifested in the service to life," the pope said.

The pontiff encouraged the world to overcome the "madness of war" and urged rulers: "Stop! It's time for peace! Sit at tables of dialogue and mediation, not at tables where rearmament is planned and death actions are deliberated."

Pope Leo specified that this is not only the responsibility of the rulers but of all, since "each one has his place in the mosaic of peace!"

The strength of the rosary

"The rosary, like other very old forms of prayer, has united us this afternoon in its regular rhythm, based on repetition," the pope said. "This is how peace makes its way, word after word, gesture after gesture. Like a rock, it is sculpted drop by drop. As in a loom, the fabric advances movement after movement. They are the long times of life, a sign of God's patience."

After urging the faithful not to fall into the "acceleration of a world that does not know what it pursues, to return to serve the rhythm of life, the harmony of creation, and heal its wounds," Leo recalled that the Church "is a great people at the service of reconciliation and peace, which advances without hesitation, even when the rejection of the logic of war can cost incomprehension and contempt."

The Church "announces the Gospel of peace and educates to obey God before men, especially when it comes to the infinite dignity of other human beings, endangered by the continuous violations of international law," he said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Now is the time to invite people to the faith, as it "is the moment for the American Catholic Church," says bestselling author, Harvard professor, and renowned social scientist Arthur Brooks.

Catholics must have "the entrepreneurial zeal to go out and get souls and to promise people what they actually deeply want," Brooks said. "This is so critically important, but the way it could fail is because we just don't have the guts for it. We don't have the stomach for it. We don't have the heart for it."

In an April 10 interview with "EWTN News In Depth," Brooks spoke about the increasing numbers of Catholics. He also shared what is driving people to the Church and how the Church can best reach new people in natural and simple ways.

While there have been increasing numbers of baptisms and confirmations, Brooks said Catholics "can't just rest on our laurels," as there are still "trends largely going in the other direction with respect to people coming to church," he said.

The Pew Research Center "shows us that 840 Catholics left last year for every 100 who came into the Church. These are not good statistics. But what we see that's really encouraging is a lot of young people, especially young men, coming into the Church searching for a sense of transcendence and really looking for in-real-life community," he said.

People want meaning, because the "sense of meaninglessness is characteristic of why people are feeling depression, anxiety, loneliness, addiction," Brooks said. "And people are starting to fight back."

Brooks said: "They're starting to recognize that the little friend in their pocket, the supercomputer that's their smartphone, is not doing them any favors because it's mediating their relationship with other people and they want real-life life."

"We need meaning, and we have these natural questions: 'Why am I alive? For what would I give my life? Why does my life matter?' ... And we're starting to figure out after about 15 years that you can't Google these questions," he said.

People "feel that there's something bigger," he said. "Young people today, they have a craving for something that's bigger and bigger. And if we don't feed it, then we're not feeding our sheep. Then we're not following the teachings of Christ."

Bring back boredom, but not 'in a bad way'

In his newest book, "The Meaning of Your Life: Finding Purpose in an Age of Emptiness," Brooks discusses how he wants to bring back "boredom."

"We have actual protocols built into the Catholic Church that give us moments of peace, that give us moments of perspective that most people just don't have," he said. Catholics have prayer, Mass, and Communion that offer us these moments throughout our days.

"The first thing that I do is I get up very early, then I exercise, and then I go to Mass every day," Brooks said. "I've been a daily communicant for a long time and so has my wife. And we finish the day, even when I'm on the road … we pray the rosary together on the phone before we go to sleep."

"These are the moments," and "when I say boredom, I don't mean boredom in a bad way," he said.

"I'm not casting aspersions at all. I'm talking about blank space. I'm talking about turning on the structures in the brain called the default mode network that you need to understand your life. 'When do I understand my life the most?' When I'm at holy Mass. 'When do I understand it the most?' When I'm in conversation with God," he said.

This time in prayer can actually benefit brain function, because "you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences," he said.

"There's a lot of research on this," he said. "This is not speculation. There's a ton of neuroscience research that shows that you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences."

Evangelization should be 'as natural as putting on your shirt'

Brooks also discussed his personal conversion and how through simple ways of "friendship and excellence," people can invite others to the Church.

"When I was 15, I had an experience at the Shrine of Guadalupe in Mexico City on a music trip," Brooks said. "I came into the Church when I was 16. I went and told my parents, 'I've discovered that I'm Catholic.'"

"I come from a good, strong, Christian background, good evangelical background. I had missionaries on both sides of the family. And my parents looked at each other and they said, 'I guess it's better than drugs.' They just thought it was rebellion, but the truth is I was called to it. I really was," he said.

As people now come to the Church the question is: "'Do you want to go deeper?' I have something deeper. I have something more profound. I have something that has more historical significance. I have something that has more structure. Come with me, come with me … you're hungry and I'm going to give you real food," he said.

"It's the only thing that can fill this hollowness that's in our lives. It's the only thing that can break us out of the simulation," he said. "People know it in their hearts, and we just have to show that to them. We have to take them by the hand and bring them along."

As a professor, Brooks said he uses his role to guide students but does not force his faith and beliefs on them.

"I tell them on the first day of class at Harvard, my Catholic faith is the single most important thing in my life. And then I go on and I teach them science," he said.

"The science of human happiness is what I teach. And they look it up and they say, 'you know, that's not weird. It's not weird with him. He's doing a good job with his life … He also has a good family life. He loves his wife a lot. He's got kids and grandkids. That's apostolate. That's how apostolate actually works," he said.

"Live your life and live it right and let people see your Catholic faith and don't make it weird … Just make it as natural as putting on your shirt. That's the deal. And that's what I'm trying to do every day," he said.

"When my students come to me in office hours, the No. 1 question they ask me is not about my paper, my term project. The No. 1 question they ask me is, 'How do I fall in love, stay in love, start a family?' Which, of course, the university doesn't teach them, but that's the single most important thing in their lives," Brooks said.

"No. 2, 'How do I find my faith?" Brooks said. "What do I do to find my faith? They want to be led. You know, this is what it means to be a shepherd … We all have an ability to actually influence other people. And the question is, 'Am I influencing other people to get them a little closer to heaven? Am I cracking the door that the Holy Spirit in his wisdom can kick in or not?'"

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MANILA, Philippines — Several parishes in the Philippines have begun enforcing smoke-free and vape-free policies on church grounds, citing both the sacredness of the premises and the health of parishioners.

"I support the smoke-free and vape-free policies in church premises for the good of all," Maria Christina Jomen, a parishioner of St. John the Baptist Parish in Jimenez, Misamis Occidental, told EWTN News. "Having a healthy environment is a responsibility for all, especially in places of worship."

The church, some 755.89 kilometers (469.69 miles) south of Manila, is among the parishes implementing the smoke-free policy in response to health initiatives from the Catholic Bishops' Conference of the Philippines (CBCP) in collaboration with local governments.

On April 2, the executive secretary of the CBCP Episcopal Commission on Health Care, Camillian Father Dan Vicente Cancino Jr., issued a statement directing parishes nationwide to adhere to smoking bans as a sign of respect for sacred spaces. The Department of Health later circulated a video message from Cancino on its platforms.

Cancino said tobacco use leads to preventable disease, premature death, and suffering, and called on all parishes to strictly enforce smoke-free and vape-free policies. The bishops' conference has voiced alarm at the prevalence of smoking and vaping among Filipinos, particularly among the young.

"This initiative is in accordance with our existing laws, and the move is also out of respect for the sacred and concern for community health," the priest said, noting that smoking in public places such as churches endangers both individual and community health.

"These habits pose serious threats to both individuals and the community. I hope that all our parishes and communities strictly enforce smoke-free and vape-free policies in accordance with existing laws," Cancino said.

"We understand it is not easy. But with God's grace, liberation is possible. We can do it," he added.

A long-standing precedent

The National Shrine of Our Mother of Perpetual Help, Parañaque City, Manila, has enforced a no-smoking policy on its premises since 2015, partly in response to Pope Francis' encyclical on care for creation, Laudato Si'.

Other parishes have moved in step with municipal anti-smoking ordinances in cities including Baguio, Davao, Balanga, and Iloilo, pairing health-conscious campaigns with what Church officials describe as "green" initiatives to protect public health and the environment.

Smoking and vaping in the Philippines

According to the World Health Organization's 2025 Global Report on Trends in Prevalence of Tobacco Use, roughly 1 in 5 Filipino adults — about 19.7% of those aged 15 and over — currently smoke, with the rate among men (35.6%) more than eight times higher than among women (4.2%).

The 2021 Philippines Global Adult Tobacco Survey, conducted by the Philippine Statistics Authority and the Department of Health with WHO support, similarly found that 18.5% of Filipino adults currently smoke tobacco. WHO estimates that smoking causes roughly 88,000 deaths in the Philippines each year.

Data from the Food and Nutrition Research Institute of the Department of Science and Technology indicate that 4.8% of Filipinos aged 10 to 19 smoked in 2023, up from 2.3% in 2021.

The World Health Organization has reported that, globally, children aged 13 to 15 are using e-cigarettes at higher rates than adults. The Philippine Department of Health has urged the public to reject vaping products, warning they are not a safer alternative to cigarettes and citing the rising trend of nicotine use among young Filipinos.

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After the Trump administration appealed, a federal judge put on pause a lawsuit filed by the state of Louisiana that challenges the federal policy of allowing mail-order abortion pills.

U.S. District Judge David Joseph in Lafayette, Louisiana, ruled that the challenge be paused pending the U.S. Food and Drug Administration (FDA)'s review of the safety of the drug but noted that the state could continue the challenge after the review was completed.

Louisiana Attorney General Liz Murrill filed a lawsuit in late 2025 to challenge the 2023 deregulation of mifepristone, which is used in chemical abortions. The 2023 rule changes, initiated during former president Joe Biden's administration, allowed the drugs to be delivered through the mail and prescribed without any visits to a doctor.

In January of this year, President Donald Trump's Department of Justice (DOJ) filed a motion with a federal district court to pause the suit, pending a review by the FDA of the chemical abortion drug.

Louisiana had filed the lawsuit after residents — including Rosalie Markezich, who is named in the lawsuit — said they were coerced into taking abortion pills that were obtained through the mail. In Markezich's case, she said her boyfriend forced her to take it.

Study: Maternal mortality decreased in states that protect unborn life

A recent study published by JAMA Network Open found a decrease in maternal mortality in states that protect unborn children from abortions as well as in states with permissive abortion laws.

The study considered 22 million births and more than 12,000 pregnancy-related deaths from 2018 to 2023, with 14 states with abortion bans and 37 control jurisdictions.

"This cohort study found that abortion bans were not associated with statistically significant overall or state-specific increases in pregnancy-associated mortality," the study read.

In states with strong pro-life laws, on average, maternal mortality rates declined slightly faster than pro-abortion states.

Illinois pregnancy centers continue to appeal for conscience rights

A court heard arguments on Friday from Illinois pregnancy centers that are appealing an Illinois district court decision that affirmed a law requiring pregnancy centers to refer women for abortions.

The National Institute of Family and Life Advocates and three Illinois pregnancy centers appealed after an April 2025 court ruling found that requiring pregnancy centers to refer pregnant women for an abortion was not a violation of speech and conscience rights.

"No one should be forced to express a message that violates their convictions, and compelling people to refer others for abortions does that," said Alliance Defending Freedom Counsel Erin Hawley. "The U.S. Supreme Court held in NIFLA v. Becerra that forcing people to promote abortion is unconstitutional."

Maryland bill to force hospitals to offer abortions goes to governor's desk

A Maryland bill that would force hospitals to offer abortions, even against their conscience, in some circumstances, heads to the state's governor after the state Legislature passed it this week.

The bill would require "a hospital to allow the termination of a pregnancy in certain circumstances" under the federal 1986 Emergency Medical Treatment and Labor Act (EMTALA), which ensures that emergency care is offered regardless of a patient's ability to pay.

The bill would also require a hospital to screen patients for "emergency pregnancy-related medical condition[s]" and to provide "transfer of a patient who has an emergency pregnancy-related medical condition."

"This bill will result in a new government-created loss of valuable highly trained and experienced emergency department physicians, nurses, providers, and staff," said Dr. James Kelly, representing the Association of American Physicians and Surgeons. "The legislation will increase the already existing severe shortages of qualified medical staff and will decrease access to emergency medical care, and endanger the health and safety of patients seeking emergency medical care."

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Student debt almost prevented Sister Ann Dominic Mahowald from pursuing her vocation with the Dominicans.

When someone becomes a religious, he or she no longer receives an income, making it impossible to maintain student loan payments that can span decades. Fund for Vocations offers a solution.

Founded in 2004 by Corey and Katherine Huber, the organization now offers two programs: the long-standing St. Joseph Grant Program, which covers student loan debt, and the recently launched "DAD Fund" (Discretionary Anti-Discouragement Fund).

While the St. Joseph program handles monthly tuition payments, the DAD Fund takes on the smaller costs of discernment — what Fund for Vocations spokesperson Annie Ryland described as "hidden financial barriers to religious vocations." The DAD Fund provides grants of $5,000 or $10,000 directly to religious communities to support discerners.

For instance, Mahowald, now a board member of Fund for Vocations, told the group how she had needed to ask her parish to sponsor her airfare to visit the Nashville Dominicans when she was discerning.

"We asked ourselves, 'How many young people are getting stuck at that stage of discernment? Not being able to fly to the discernment retreat and quietly giving up?'" Ryland told EWTN News.

"Expenses like travel for 'Come and See' visits, psychological evaluations, or temporary health insurance can total several thousands of dollars, and that's all before candidates even enter novitiate," Ryland added.

Eleven religious communities have already reached out to Fund for Vocations for funds "to support the new discerners," according to Ryland.

"The goal of the DAD Fund is to ensure that these smaller financial barriers do not delay or discourage men and women who are already showing great courage in sincerely exploring a vocation," Ryland continued.

Work of renewal

In recent years, the Catholic Church has seen a worldwide decline in the number of priests and seminarians. The number of religious sisters has plummeted since 1965, with an 82% decrease over the past 60 years.

But religious and priests are vital to the life of the Church.

"Every vocation is a gift to the Church," Mary Radford, executive director of the Fund for Vocations, said in a press release shared with EWTN News. "We want to make sure that practical concerns, whether travel costs, required evaluations, or basic entry expenses, never become the reason someone hesitates to take the next step in discernment."

"Every religious vocation means a life given over to prayer and service for Christ's Church," Ryland said. "Religious serve in parishes, in schools, in medical clinics, on the streets with the homeless and suffering. They are living witness to the power of the Gospel."

"Religious also serve to remind us all of our heavenly goal. When young people see devout, joy-filled priests and sisters, they catch a glimpse of the power of God's love and are shown that the Catholic faith is worth living and dying for," Ryland said. "And of course, we all need the sacraments, so vocations to the priesthood are especially critical for the salvation of souls."

"By removing the financial obstacles that can stand in the way of a vocation, we get to play a small role in the great work of renewal and hope that God is stirring up in his Church today," Ryland said.

In the past few weeks since the new fund launched, Ryland said that "the response has been overwhelmingly grateful and positive."

"Vocations directors seem most excited about being able to assist with travel expenses for candidates who wish to attend a Come and See weekend but cannot afford the trip on their own," Ryland said.

'A late vocation'

Steven Ellison, a seminarian with the Discalced Carmelite order, describes himself as a "late vocation." Raised by a devout Protestant family, Ellison joined the Catholic Church in his early 30s in 2022.

"When the Lord first lifted the veil that covered my eyes and allowed me to see the beauty of his Church for the first time, I perceived then in a passing moment of clarity my vocation to the Discalced Carmelite order and to the priesthood," Ellison said.

He picked St. Teresa of Ávila as his confirmation sponsor, but it would be a few years before his vocation became fully clear to him.

When he began to pursue a vocation with the Carmelites, he faced the burden of student debt.

"When discerning religious life with its vow to poverty, all personal debts need to be either cleared away or assumed by a third party so that the aspiring religious can be free from financial entanglements," Ellison said.

He remembered thinking: "If the Lord removes these circumstances that appear to be obstacles and opens every door to Carmel for me then I would enter through each open door so that I might do his will."

Despite being an older candidate, at 34, the Carmelites said it would not be a barrier — but his student debt still would be.

"It was there that the Fund for Vocations and their donors became the avenue of God's grace for me," Ellison said. "In their assumption of my student loans, and in their pledge to support me throughout my formation, the final doors of entry to Carmel were opened and I was able to walk through them with confidence in the Lord because of the faithfulness of his Church."

"The Fund for Vocations became for me a reflection of the Church's goodness," Ellison said.

"The fruits have been innumerable so far, and I have grown accustomed to referring to those fruits as treasures — treasures because these gifts from the Lord seem both hidden and imperishable," he said of the vocations program.

'A life given'

Mahowald "was seriously contemplating a religious vocation," but she had a 30-year payment plan for more than $100,000 in student debt.

"I was dumbfounded by the simple fact that my Catholic education was both the reason for my deep love for Jesus and the obstacle to my pursuit of following Jesus in religious life due to the debt I had accrued," Mahowald said.

Debt can be a barrier to joining religious life, especially student debt that is designed to be paid off over decades.

"My debt was too significant for the sisters to assume so I knew that I couldn't enter until that financial difficulty was solved," Mahowald said.

"There were moments of real sadness and confusion when I didn't see how God would answer this dilemma," Mahowald said. "The Fund for Vocations was the miracle that allowed me to enter religious life at the age of 24 instead of 54."

"I applied for a grant and was eligible to enter religious life while the Fund for Vocations paid my monthly loan payments," Mahowald said. "The genius behind this model is that it gave me the freedom to discern."

"The Fund for Vocations is set up to make monthly loan payments while the candidate is in formation," Mahowald said. "If the candidate discerns to leave, he or she just picks up the next loan payment. If the candidate makes final vows then the loans are taken care of completely."

Ryland described Fund for Vocations as a "family" and "a beautiful microcosm of the generosity and love of the whole body of Christ."

"We love to see the relationships of love and prayer that develop between our supporters and our grant recipients," Ryland continued. "Supporters are like spiritual godmothers and godfathers to these young men and women. Many tell us they think of them as spiritual children."

Mahowald found the same in her experience.

"One of the fruits of being a grant recipient is that I've been adopted into a larger family," Mahowald said. "Katherine and Corey Huber, the founders of the Fund for Vocations, keep in contact with me and came to celebrate both my first and final vows. Other benefactors were placed in my life that I still keep in touch with to this day."

"Knowing that donors to the Fund for Vocations were supporting me in my vocational journey taught me that the gift of my 'yes' to God was not just for me but also for the upbuilding of the Church," Mahowald said.

'I walk the halls with saints in the making'

Mahowald now works as the assistant principal of student life and discipline at Saint John Paul the Great Catholic High School in Virginia — the same school she taught at before she became a religious sister.

"My position allows me to watch over and shape the social development of our young students," Mahowald said. "We care deeply about the formation of the whole person and desire our graduates to become disciples of Christ."

"I joke with the students that my job is to plan parties and to keep everyone safe. While I say that with a smile, it's not a bad summary of how I serve," Mahowald said.

"Working with high school students brings daily adventures, and I am certain that I walk the halls with saints in the making," Mahowald said. "God is raising up many young people who are sincerely eager to know, love, and serve him."

"I anticipate more vocations to the priesthood and religious life and therefore am so grateful that the Fund for Vocations exists so that anyone experiencing financial obstacles to religious life will not be discouraged but will instead have hope and support to be able to leave everything and follow Christ," Mahowald said.

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A newly launched Catholic group is seeking to apply the Church's teachings to the topic of animal welfare in order to counteract the "needless suffering" of animals and underscore the "inherent value" they hold.

"I believe most Catholics would be surprised, as I was, to learn about the extent of preventable animal suffering in our world today," Kristin Dunn, the founder of the Saint Francis Institute for Animals, told EWTN News.

The group launched in March and is promoting community outreach and parish partnerships in order to spread its message. It also offers a guided 30-day program of "reflections, readings, short videos, and exercises" meant to introduce Catholics to the topic of animal welfare.

Dunn said she began learning more about animal welfare more than a decade ago. She "loved dogs," she said, but had given "very little thought to other animals."

Her growing awareness of the issue was bolstered by works such as Pope Francis' encyclical Laudato Si', which, as part of its reflections on the environment, criticized the "indifference or cruelty" humans often show toward animals.

Dunn also pointed to Catholic writer Matthew Scully's 2003 book "Dominion," which criticized "the many ways our society has turned its gaze away from animals" and allowed animal suffering to flourish.

"It's something I've felt called to start for the past decade, since learning about the issues, realizing how connected they are to my Catholic values, and knowing that other Catholics could make a tremendous impact with increased awareness," Dunn said.

The group has thus far drawn funding from small donors and has received pro-bono legal support and design assistance. Since the launch, "many Catholics have reached out sharing that they've hoped for something like this, which has been extremely encouraging," Dunn said.

'Not to hurt our humble brethren'

The institute is named for St. Francis of Assisi, who lived during the High Middle Ages and who became famous for his exhortations to treat animals kindly and respectfully.

Catholic theologians throughout the centuries have not always evinced such concern for animals. St. Augustine, for instance, largely dismissed objections to animal suffering in part by arguing that animals are "nonrational" and "do not share the use of reason with us."

St. Francis, on the other hand, argued strongly for including animals within the human moral framework. He famously wrote that "if you have men who will exclude any of God's creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men."

"Not to hurt our humble brethren is our first duty to them," the saint wrote, though he advised that "to stop there is not enough" and that we must "be of service to them wherever they require it."

Pope Francis echoed those sentiments in his landmark 2015 encyclical Laudato Si'. In the document he also pointed to the Catechism of the Catholic Church, which, while arguing that it is "legitimate to use animals for food and clothing," stipulates that it is "contrary to human dignity to cause animals to suffer or die needlessly."

The Vatican also regularly recognizes the importance of animals within creation through a yearly blessing of the animals in St. Peter's Square.

"God cherishes his creation. He cares for the animals, the plants, because these create the conditions for life to continue and flourish, especially intelligent life, the life of humankind," Cardinal Mauro Gambetti said last year during the blessing.

Many animal advocates over the centuries have opted for vegetarianism or veganism in order to avoid any use of animals for food or other materials.

In the modern era, meanwhile, many consumers concerned about animal welfare have opted for "humane" agricultural options such as pasture-based farms rather than the intensive factory-style animal farming from which most meat comes.

Dunn said the Saint Francis Institute is "encouraging people to learn about factory farming, given what so many animals endure and given the urgent need for change."

"Our focus is on choosing plant-based foods to make the greatest impact for animals, and, within that, to take the first step," she said.

Among its other outreach efforts, "we're focused on building partnerships with parishes to share practical, meaningful ways to protect God's creatures," Dunn said.

"We can advise on straightforward changes they can make to be more animal-friendly, coordinate talks with animal experts, provide our printed brochures, and explore other ways to work together," she said.

Dunn said those uncertain of how to start advocating on behalf of animals should "learn about who the animals are — how smart, sensitive, and gentle they are."

"For example, most people don't know that pigs are known to be as intelligent as dogs. How can we treat them so differently?" she said.

She quoted Pope Francis, who in Laudato Si' wrote that if humans "feel intimately united with all that exists, then sobriety and care will well up spontaneously."

Learning about animals, Dunn said, "follows the example set by St. Francis, who saw each creature as an individual worthy of love and care."

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