Catholic News

The U.S. Supreme Court said a New Jersey faith-based pregnancy center may challenge a state subpoena demanding donor information.

The court in a unanimous ruling April 29 decided the case could proceed in federal court, reversing a lower court decision that had deemed the lawsuit premature.

The pregnancy center had raised First Amendment concerns about whether it could immediately assert its right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.

The ruling was a victory for First Choice Women's Resource Centers. Diverse groups including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU had agreed that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.

The case, First Choice Women's Resource Centers, Inc. v. Davenport, involves a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking donor information from First Choice. In 2022, Platkin had begun investigating crisis pregnancy centers like First Choice, saying they are organizations that may provide "false or misleading information about the safety and legality of abortion."

First Choice described itself in a Supreme Court brief as a faith-based nonprofit serving New Jersey women by offering material support and medical services such as ultrasounds and pregnancy tests. The organization said it does not provide or refer for abortions.

The U.S. Conference of Catholic Bishops told the court in an amicus brief: "Compelling disclosure of a religious organization's financial support violates the constitutional guarantee of freedom of religion."

It contended that compelling disclosure would undermine the group's religious mission and chill the free-exercise rights of donors who give anonymously in keeping with their beliefs.

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Catholic Charities of the Archdiocese of Miami (CCADM) said it will cut more than 80 jobs after the U.S. Department of Health and Human Services declined to renew an $11 million federal contract.

"HHS not renewing funding to Catholic Charities of the Archdiocese of Miami will result in 85 staff members being laid off as of May 31, 2026," Peter Routsis-Arroyo, the organization's CEO, said in a statement to EWTN News.

He said another 20 employees will be let go on June 30.

For decades, CCADM partnered with the federal government to serve vulnerable children and families. The termination of the contract ended a more than 65-year relationship that began with Operation Pedro Pan, which resettled about 14,000 Cuban children who were fleeing the Castro regime in the U.S.

The layoffs follow the announcement that CCADM "had to make the difficult decision to close the Msgr. Bryan Walsh Children's Village," Devika Austin, chief administrative officer of CCADM, wrote in an April 24 letter.

The Msgr. Bryan O. Walsh Children's Village, formerly known as Boys Town, is a CCADM program sheltering unaccompanied, undocumented immigrant children with the ability to house up to 81 children.

It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores."

Archbishop Thomas Wenski

Archdiocese of Miami

"This week all affected employees received notice," she wrote. "We are working with our employees to assist them during this difficult transition."

Due to the unforeseen circumstances, CCADM reported in the letter it was "unable to provide 60 days' notice" to employees and noted that the "layoffs are permanent."

More than half of the staff laid off was made up of youth care workers in the program, along with numerous others including clinicians, case managers, and medical coordinators.

During a press conference on April 15 following the funding cuts, Archbishop Thomas Wenski of Miami urged the government to reinstate the funds noting that services for unaccompanied minors would "be forced to shut down within three months."

"It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores," he said.

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The Vatican Observatory has named four asteroids after key figures in its history. Among them is Pope Leo XIII, who refounded the institution in 1891.

The newly named asteroids were discovered by the telescope the Vatican operates in Arizona.

The asteroid "Gioacchinopecci" honors Pope Leo XIII, born Gioacchino Vincenzo Raffaele Luigi Pecci, whose legacy is closely tied to the pontificate of Pope Leo XIV.

According to the observatory, Leo XIII reestablished the Vatican Observatory after the loss of the Papal States and of important astronomical facilities, particularly the observatory of Father Angelo Secchi located above the Church of St. Ignatius in Rome.

Photographs of the Vatican from the early 20th century show the domes of the observatory's telescopes above the Vatican walls and the Tower of the Winds.

In the 1930s, because electric lighting made Rome's night sky brighter, the telescopes were moved to the Apostolic Palace of Castel Gandolfo, south of Rome, whose domes can still be seen today from miles away.

The later increase in light pollution from Rome led to the construction of the Vatican Advanced Technology Telescope, or VATT, on Mount Graham in Arizona in the 1990s.

Through the 1891 motu proprio Ut Mysticam, Leo XIII established the Vatican Observatory, stating that it would help show the world that the Church's present and historic attitude toward "true and solid science" was to "embrace it, encourage it, and promote it with the greatest possible dedication," contrary to what its critics claimed.

In particular, he emphasized that the observatory would help promote "a most noble science that, more than any other human discipline, raises the spirit of mortals to the contemplation of heavenly events."

Leo XIII is the third pope to have an asteroid named after him. Gregory XIII has one in recognition of his role in the reform of the calendar, as does Benedict XVI, to whom "(8661) Ratzinger" is dedicated.

In addition to Pope Leo XIII, another asteroid has been named "Lais" in honor of Giuseppe Lais, an Italian priest and astronomer who served as deputy director of the Vatican Observatory for 30 years. Asteroids were also named for Pietro Maffi, an Italian cardinal, archbishop of Pisa, and astronomer, and André Bertiau, a Belgian Jesuit priest, astronomer, and former director of the Vatican Observatory.

Asteroids receive a provisional designation at the time of discovery based on the date of observation and managed by the Working Group for Small Body Nomenclature of the International Astronomical Union.

When an asteroid's orbit is determined with sufficient precision and its future path can be reliably predicted, it is assigned a permanent number. Currently, about 850,000 of the roughly 1.3 million known asteroids have received a permanent number.

Only after receiving this number, the observatory noted, can discoverers propose a definitive name to replace the provisional designation.

The proposed name is then examined by the working group and must comply with specific guidelines. Once approved, the asteroid is known by its official name, written as "(number) Name."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Pope Leo XIV granted ecclesiastical communion to the new patriarch of Baghdad of the Chaldeans, His Beatitude Mar Paul III Nona, who now serves as the head of this Eastern Catholic Church based in Iraq, which is in full communion with Rome.

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What is the Chaldean Church?

The Chaldean Church is one of more than 20 Eastern Catholic Churches under the authority of the pope in Rome and possesses autonomy in accordance with Canon 27 of the Code of Canons of the Eastern Churches.

This allows it to manage its internal affairs in accordance with the laws it has established for itself. The Synod of Chaldean Bishops was the body that elected the new patriarch.

What is ecclesiastical communion?

The new patriarch, who succeeds Cardinal Louis Raphael Sako following his resignation, was elected on April 12 and received ecclesiastical communion on April 24, having requested it via a letter sent to Pope Leo, as established by Canon 76 § 2 of the Code of Canons of the Eastern Churches.

"With a heart filled with joy, I grant you ecclesiastica communio as an expression and bond of full communion with the Apostolic See in the common service of unity within the Church and the building up of the body of Christ," the Holy Father wrote to the new Chaldean patriarch.

Ecclesiastical communion is the formal recognition of full communion with the Diocese of Rome, i.e. with the pope, granted to the one requesting it; in this case, the Chaldean patriarch.

This recognition enables the new patriarch to fully exercise his ministry as the head of the Chaldean Catholic Church, not only within Iraq but also among the diaspora throughout the world.

Once the patriarch, who is "primus inter pares" ("first among equals") has received ecclesiastical communion, he may convene the synod of bishops of the Church over which he presides and also ordain bishops.

Pope Leo's message to the new Chaldean patriarch

Pope Leo XIV offered his prayers for the new patriarch and his mission to proclaim the Gospel, "strengthening ecclesial communion within his own territory and in the territories of the diaspora, which is becoming increasingly numerous."

The Holy Father highlighted that Mar Paul III Nona was elected "on the day when the Chaldean liturgy commemorates the encounter of the risen Christ with St. Thomas, from whom the living tradition of this Church originates."

For this reason, he encouraged the Chaldeans to persevere as "true believers," especially in the face of the "exceedingly arduous trials" that the faithful in Iraq and other territories often confront.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Trump administration has dissolved the governing body that oversees the National Science Foundation, which included two high-ranking staff members at The Catholic University of America (CUA).

CUA Executive Vice President and Provost Aaron Dominguez was serving as vice chairman of the National Science Board (NSB) while CUA Vice Provost Victor McCrary was serving as NSB chair before the Trump administration fired all 22 board members on April 24.

"On behalf of President Donald J. Trump, I am writing to inform you that your position as a member of the National Science Board is terminated, effective immediately. Thank you for your service," NSB members were informed in an April 24 email from the White House, a spokesperson for the National Science Foundation confirmed to EWTN News.

"The Supreme Court's reasoning in U.S. v. Arthrex in 2021 raised constitutional questions about whether non-Senate confirmed appointees can exercise the authorities that Congress gave the National Science Board," a White House official told EWTN News in a statement. "We look forward to working with the Hill to update the statute and ensure the NSB can perform its duties as Congress intended. The National Science Foundation's work continues uninterrupted."

The NSB oversees the National Science Foundation, advises the president and Congress on science and engineering policy, approves NSF funding awards, and publishes key reports on the state of U.S. science. Members serve staggered six-year terms.

The case cited by the administration, U.S. v. Arthrex, says federal boards whose members wield unreviewable executive power must be structured so that a properly appointed principal officer, one appointed by the president and confirmed by the Senate, can review or overrule their decisions.

The NSB's actions are advisory, policy-setting, and subject to oversight by a Senate-confirmed agency head. While not holding final executive authority, board members oversee a federal agency and approve billions in grants.

The board issued policy-shaping publications such as Science and Engineering Indicators, Vision 2030, and its Skilled Technical Workforce reports, which influenced federal science priorities and congressional decision-making. The board also issues merit-review analyses that guide how the National Science Foundation allocates billions in research funding.

The Catholic University of America declined to comment on the firings. Dominguez and McCrary did not immediately respond to requests for comment.

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Catholic bishops of the European Union closed their spring plenary in Cyprus with an urgent appeal for peace in the Middle East and a public gesture of solidarity with the island's Maronite Christians, whose villages and churches lie in the north of the island, under Turkish military control since 1974.

Meeting in Nicosia from April 22–24 under the Cypriot Presidency of the Council of the EU, delegates of the Commission of the Bishops' Conferences of the European Union (COMECE) endorsed a declaration that echoed Pope Leo XIV's recent appeal: "Let those who have weapons lay them down."

In his opening address, Maronite Archbishop Selim Sfeir called Cyprus a "natural bridge" between Europe and the Middle East and named greed as the root of wars "that are regional only in name."

The Church, he told the assembly, citing Paul VI, is "an expert in humanity."

Support for Christians

On April 23, the feast of St. George, the bishops celebrated Mass in the Maronite rite in Kormakitis, Cyprus.

In his homily, Sfeir said the once-flourishing Cypriot Maronite community had been reduced to four villages and that the unresolved Cyprus question continued to deprive the faithful of access to their properties, including — according to Sfeir — two parishes and the historic Monastery of the Prophet Elijah.

The bishops past occupied homes and churches under restricted access; they pledged to advocate within EU institutions for the rights and heritage of Cyprus' Christians.

Cypriot Deputy Minister of Culture Vasiliki Kassianidou used her address to the assembly to set out Nicosia's EU agenda, citing more than 550 religious monuments under occupation, over 20,000 stolen icons, and looted cemeteries since 1974. Combating the illicit trafficking of cultural property, she said, is a Cypriot presidency priority.

The plenary also heard from Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, who joined by video link and described the daily reality of Christians in the Holy Land since October 2023.

He urged the European bishops to invest in interreligious dialogue at home as a model for the region.

EU Commissioner for the Mediterranean Dubravka Šuica briefed the assembly on the new EU Pact for the Mediterranean, with its 21 initiatives focused on youth, investment, and migration, and on Europe's "demographic winter." A separate meeting with His Beatitude Georgios III, Greek Orthodox archbishop of Nova Justiniana and All Cyprus, completed the ecumenical program.

COMECE's autumn plenary convenes in Brussels from Oct. 14–16.

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JERUSALEM — Catholic soldiers were among the three dozen young Israeli servicemen and servicewomen invited to speak with Israeli Prime Minister Benjamin Netanyahu on Sunday, April 26. The meeting was a rare opportunity for Christians serving in the Israeli military to share their views and experiences with the leader of Israel's government. 

"I'm here in the prime minister's office with an extraordinary group of young men and women. These are Christian soldiers, men and women, in the Israel Defense Forces," Netanyahu said in a video as he sat at his desk, flanked by the soldiers. "They fill all the important positions in our incredible military, and they do incredible work."

Up to 1,000 of the roughly 185,000 Christians with Israeli citizenship serve in the IDF. While some have been drafted, the majority serve as volunteers. 

The meeting was scheduled at a time when Israel faces mounting criticism over the country's treatment of Christians in both Israel and south Lebanon, where Israeli forces are fighting the Iran-backed terror group Hezbollah. On April 19, an IDF soldier destroyed a statue of Jesus in the village of Debel in southern Lebanon. The same week, a video showed an IDF vehicle destroying a large solar energy panel near the same Lebanese Christian village. 

There were also 180 reported anti-Christian incidents — from spitting at Christian clergy to defacing church property — in Israel in 2025, according to the Religious Freedom Data Center, an Israeli nongovernmental organization that tracks these incidents. 

In contrast to other Middle Eastern countries, Israeli law grants full rights to its small Christian community. But Christian emigration from both Israel and Palestine has increased in recent years, fueled by wars, financial instability, and anti-Christian acts by both Jews and Muslims. 

Appointment of special envoy

Reflecting the growing crisis between Israel and Christians around the world, on April 23 the government appointed diplomat George Deek, an Orthodox Christian, to serve as special envoy to the Christian world. Deek previously served as Israel's ambassador to Azerbaijan.

In a statement announcing Deek's appointment, Israeli Foreign Minister Gideon Sa'ar said Israel "attaches great importance to its relations with the Christian world and with its Christian friends around the world. I am confident that George, a respected and experienced diplomat, will greatly contribute to the friendship and strengthening of the ties between the state of Israel and the Christian world."

During Sunday's meeting with soldiers, Netanyahu said that "Israel fights for the rights of Christians around the Middle East" and noted that "Israel has Christian soldiers who fight for the defense of Israel and for our Christian brethren throughout the area, throughout the region, and beyond."

Netanyahu said he was "impressed" by the soldiers' personal stories, "their commitment, their sacrifice, their achievements."

Juergen Buehler, head of the evangelical International Christian Embassy Jerusalem, said it was gratifying to be invited to the meeting, where 17 evangelical Christian soldiers and about 20 Arab Christian soldiers spoke at length with the prime minister.

"It was an extraordinary meeting, which lasted for at least one-and-a-half hours. At first, the prime minister went around and greeted each soldier personally. It was a very open discussion," Buehler said.

Given the opportunity to share some of the challenges of being a Christian IDF soldier, "an Arab Christian soldier told Netanyahu that he doesn't face any challenges in the IDF for being Christian, but when we go home, it's a different reality," Buehler related.

Buehler said the gathering was particularly important after the back-to-back incidents in southern Lebanon.

"One purpose of the meeting was to signal from the government that Christian soldiers are appreciated. Christians here are a minority within a minority within a minority, so it provided a unique window for the government to see why we serve. We are Zionists, but there are issues when you are a minority."

Buehler said the soldiers told Netanyahu that the government must work harder to raise the profile of Israel's small Christian population. 

"Israel needs to make sure that the next generation of Israelis are taught that Christians are part of the state of Israel and that there are many Christians around the world who stand with Israel," Buehler said. 

Shadi Khalloul, a Maronite Christian from northern Israel, agreed.

"Israel needs to normalize that Christians have a place here in this country, and it must stop Jewish and Muslim extremists. These extremists like the ones we saw in southern Lebanon do not represent the Israelis, the IDF, or the Jewish spirit," said Khalloul, an IDF veteran.

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The vociferous protests over a Hindu activist calling St. Francis Xavier — patron of the tiny Indian state of Goa, a former Portuguese colony on India's west coast — a "terrorist" at a Hindu group's convention subsided after state police traced the absconding insulter to the state of Himachal Pradesh in the foothills of the Himalayas and brought him to Goa on April 26.

"Things are peaceful now and the Church has made its stand clear with our earlier (April 20) statement," Father Barry Cardozo, Goa archdiocesan social communications director, told EWTN News on April 28.

Gautam Khattar, a viral Hindu YouTuber and founder of the Hindu group Sanatan Mahasangh, made the controversial remarks about St. Francis Xavier on April 18 at an event organized by a Hindu group, Sanatan Dharma Raksha Samiti (Eternal Religion Protection Committee), at Vasco in south Goa in the presence of a state minister and legislator.

"We unequivocally reject and condemn these pernicious statements," the Catholic Church of Goa articulated its concern in a powerful statement on April 20 as news of the controversial comments spread.

The statement expressed "deep pain and anguish over the hateful and malicious remarks made recently at a public function in Vasco city against St. Francis Xavier, … affectionately known as the Gõycho Saib, a saint loved and revered not only in Goa but by millions of people across the globe."

In Konkani, the language of Goa, Gõycho Saib — commonly rendered "Goencho Saib" in English-language press — means "Protector of Goa."

Born in Spain in 1506, the Jesuit co-founder Francis Xavier reached Goa in 1542 while the region was a Portuguese colony. Baptizing thousands in Goa and along the southern coast of India, missionary Xavier left for east Asia in 1549 and returned to India in 1551.

During his trip to China in 1552, he fell sick and died at the age of 46. After his buried body was found incorrupt a year later, it was brought to Goa and has been preserved in a glass casket on top of the side altar of the Basilica of Bom Jesus.

The incorrupt body is taken out for solemn exposition every 10 years and kept for public viewing for weeks at the nearby Se Cathedral during the decennial exposition, with millions thronging Goa.

"Such divisive rhetoric, laced with falsehoods and venom, deeply hurts the sentiments of lakhs [hundreds of thousands] of Goans — irrespective of the religion they profess — who hold St. Francis Xavier in the highest esteem. These statements have caused serious hurt to the religious sentiments of Catholics and risk disturbing the communal harmony we have long cherished," the Catholic Church pointed out.

It called upon "authorities to take immediate, strong, and exemplary action against those responsible for this hate speech, in accordance with the laws of the land."

At the same time, the Church appealed to "all to remain calm and exercise restraint. Let us uphold the peace and unity that have defined us for so long," it said, calling for the saint's "spirit of love and fraternity [to] continue to guide us all towards ever greater unity and peace in these troubled times."

Apology to Christian community

Amid infuriated protesters marching to police stations and holding huge protest rallies in all major centers in Goa, Khattar went underground while the Hindu group that organized the meeting held a news conference the next day to apologize to the Christian community.

"We are tendering an apology to all our Christian brothers with whom we have been living like brothers. We never expected Khattar to make such a statement, and we had tried to stop him," the organizers said in a statement.

The self-described "spiritual beat journalist" Khattar has been booked by the Goa Police under criminal sections for allegedly making "derogatory remarks" against St. Francis Xavier and "hurting religious sentiments."

"This was an attempt by the Hindu fringe elements to polarize the Goans on religious lines," Cyril Fernandes, president of the Catholic Association of Goa, which filed the criminal complaint against Khattar, told EWTN News on April 29.

"The people of Goa stand united and it was manifest in the protests with people all faiths joining the protests. Hindus were never persecuted under the Portuguese as these fringe groups claim," Fernandes reiterated.

Christians, most of them Catholic, account for a quarter of Goa's 1.5 million people, with the overwhelming majority being Hindus.

Joan Rebello, a retired Catholic professor who joined the protest in Murgao, told EWTN News: "The protest was spontaneous and widespread. Even many Hindus joined the protests as they were also hurt by the remarks against the saint revered as Goa's patron."

Meanwhile, news reports quoting the police said Khattar was hospitalized on April 28 after he complained of "uneasiness and hypertension."

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On April 29, Catholics celebrate the feast of St. Catherine of Siena, a Dominican, Church reformer, mystic, and one of the four female doctors of the Church.

During the 14th century, the Catholic Church was in a weakened state as it faced internal crises and the devastating impact of the Black Death. St. Catherine lived during the troubled period but ultimately played a key role in inspiring reforms that guided the Church to greater unity and stability.

"Even in the most difficult times, the Lord does not cease to bless his people, bringing forth saints who give a jolt to minds and hearts, provoking conversion and renewal," Pope Benedict XVI said at his general audience on Nov. 24, 2010.

"Catherine is one of these and still today speaks to us and impels us to walk courageously toward holiness to be ever more fully disciples of the Lord," he said.

Her incredible spiritual graces led her to sainthood, and her influential writings earned her the title "doctor of the Church."

Born in 1347 in Siena, Catherine was the 25th child of a large household. Her given name was Catherine Benincasa, but those around her often called her "Joy" due to her bright and cheerful nature.

When she was just 6 years old, she had her first vision of Christ, whom she saw bless her. From then on she chose a life of prayer, consecrating her virginity to Christ and dedicating herself to penance and works of charity.

As she grew older her parents wished for her to marry, but she fought it. In return, they made her life a complete service to the family, burdening her with many household duties. She accepted the work, but not their plan.

Catherine remained steadfast in her faith and developed a great love for the Dominicans. She would seek conversation with Dominican priests and visit Dominican sites. At the age of 16, after a vision of St. Dominic, Catherine joined the Third Order Dominicans.

At first the order was reluctant to accept her due to her young age, but her conviction and deep spiritually swayed them. She lived a life as a hermit in her home, spending three years in prayer and contemplation.

Life as a mystic

The accounts of St. Catherine's spirituality and mystical experiences detailed in her biography by Blessed Raymond of Capua are nothing short of extraordinary.

After her seclusion, Catherine underwent a mystical marriage. In a vision, Our Lady presented her to Jesus, who gave her a ring and said: "I, your Creator and Savior, espouse you in the faith, that you will keep ever pure until you celebrate your eternal nuptials with me in heaven," Raymond of Capua wrote.

St. Catherine understood this to be a profound bond of love with Christ and a gift from him. It was more than a mystical experience; it was a chance to receive his heart. This was further shown to her in another mystical exchange.

The Lord appeared to her "holding in his holy hands a human heart, bright red and shining." He opened her side and put the heart within her and said: "Dearest daughter, as I took your heart away from you the other day, now, you see, I am giving you mine, so that you can go on living with it forever."

When talk of her holiness spread, she became a spiritual figure offering guidance for people from every walk of life including nobles, politicians, and religious men and women — many even calling her "mother."

She had a profound love for the Eucharist, even choosing to live solely off the body of Christ for a long period of her life as she went through intense fasts.

She would sit in ecstasy for hours after receiving the body of Christ, which many believed was a spectacle and tried to restrict her from receiving the Eucharist. But when they did, she would receive miraculous interventions.

In one of her spiritual states, she received the stigmata. The wounds were invisible to others during her lifetime and only appeared after her death.

Her fruitful work led to opposition in the Church, even from some Dominicans. The order wanted to verify her authenticity and appointed Raymond of Capua, a canon lawyer, who became her close confidant and biographer. He discovered that her wisdom went far beyond her years and her actions were genuine.

Ending the Avignon papacy

As the respect for the papacy waned throughout the Church and had reached a critical low point, Catherine began to be known as a respected peacemaker and trusted advocate for reform.

The popes had lived in France for more than 60 years when Catherine decided to visit Pope Gregory XI in Avignon to urge him to return to the Eternal City. She shocked him by telling him about private promises he had made before God, which ultimately convinced him.

She later received reports that the French cardinals were causing him to have second thoughts. She then began incessantly sending letters to him and others to aid the cause.

Most of her life she dictated letters, since she did not know how to read or write. She dictated them to scribes and secretaries who would send them to popes, kings, and even pirates, encouraging them to help strengthen the Church.

Eventually through prayer, she learned how to read and write herself. She sent thousands of letters, a little more than 300 of which remain today.

Soon Pope Gregory XI defied his court and went back to Rome.

'The Dialogue'

Catherine then took to writing "The Dialogue of Divine Providence" in Tuscany and Siena between approximately 1377 and 1378. The 400 pages of writing are a conversation between her and Christ.

She often manifested her teachings in the work through images, including one known as the "Christ bridge." She said the Father helped her understand that he has provided a bridge between heaven and man when he came to humanity through the Son.

Later, Catherine's help was needed again in Rome. Following the return of the papacy from Avignon, the election of Pope Urban VI in 1378 was challenged by French cardinals who elected a rival pope.

The situation led to the start of the Great Western Schism, dividing the Church for the next 40 years. Catherine staunchly supported Pope Urban VI and understood that despite failings of the pope he was still "Christ on earth," as she wrote.

Her work began to take immense tolls, leading her to suffer a fatal stroke at age 33 in 1380.

Becoming a doctor of the Church

Catherine was canonized a saint in 1461 by Pope Pius II. For her travels to help the reform of the Church, Pope John Paul II declared her co-patroness of Europe.

She was later declared the second female doctor of the Church by Pope Paul VI on Oct. 4, 1970 — just days after declaring St. Teresa of Ávila as the first. There are now four female doctors of the Church (the other two are St. Thérèse of Lisieux and St. Hildegard of Bingen).

The title "doctor of the Church" recognizes canonized men and women who possessed profound knowledge, were superb teachers, and contributed significantly to the Church's theology.

Traditionally, the title has been granted on the basis that he or she is a saint who left behind a body of teachings that made significant contributions to the life of the Church, and there is formal declaration by the Church — usually by a pope.

In his homily declaring her a doctor, Pope Paul VI said that St. Catherine addressed "cardinals and many bishops and priests, she … did not spare strong reproaches, but always in all humility and respect for their dignity as ministers of the blood of Christ."

He then posed the question: "How then can we not remember the intense work carried out by the saint for the reform of the Church?"

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The push to legalize assisted suicide in the United Kingdom is "losing momentum" after legislation to legalize it stalled, according to a euthanasia prevention advocate.

The House of Lords, the upper chamber of the U.K. Parliament, halted consideration of the Terminally Ill Adults (End of Life) Bill on April 24. More than 1,300 amendments were tabled during the committee stage, a record for any parliamentary bill. The debate lasted over 75 hours, consuming the available parliamentary timetable and preventing the bill from advancing.

There is a "big pushback happening" against assisted suicide, Alex Schadenberg, executive director for the Euthanasia Prevention Coalition, said in an April 28 interview with "EWTN News Nightly."

The House of Lords "actually did what they're supposed to do," Schadenberg said. "They debated the bill and the government actually expected them to just have a short debate, have it go to committee, and then have it pass through. And in fact, they did have a thorough debate of the bill."

The bill was introduced by Kim Leadbeater, a British Labour Party politician, and it passed in the House of Commons in June 2025. It would have allowed terminally ill adults with six months or less to live to request medical help to end their own lives.

While proponents said they expect to resurrect the proposal, it is "definitely at this moment losing momentum," Schadenberg said. "I think it has a lot to do with the fact that it was recently defeated also in Scotland."

The Assisted Dying for Terminally Ill Adults (Scotland) Bill "was originally passed by 70 to 56, then it went into committee, then they had the final vote on it and it was defeated," he said. "The vote flipped around; it was 69 to 57. It was defeated. This is the same group of people who first passed it and then defeated it."

"We also have the effect of Slovenia, who had a referendum and they overturned their assisted suicide law," Schadenberg said.

Also in Canada, "there's been a lot of pushback now on euthanasia … So we're seeing this big pushback happening, which had not been happening before, partially because our government is very pro-euthanasia," he said.

'Language' of euthanasia matters

In the U.K., and other nations, the language of euthanasia is not always clear, but it is "when a doctor, or in my country of Canada, a nurse practitioner, intentionally kills you," Schadenberg said.

"This is not about giving you lethal poison and you take it yourself, which is what happens in the U.S. with assisted suicide. This is them actually killing you," he said.

When "debate actually happens and people get a chance to actually discuss it openly, you realize pretty quickly that the support for it just starts disappearing because the euthanasia movement bases their big push on emotions," Schadenberg said.

"They want us to fear. They tell us stories of people who were going through difficult health conditions, and the answer for them was killing them," he said. "So I see that when you get this proper debate, things start turning around."

In Canada there is "a committee looking at euthanasia for mental illness alone," he said. "This whole committee is starting to reverse in direction because we're actually discussing, 'What does this actually mean?'"

The committee is "willing to discuss this openly, and the euthanasia lobby is getting very nervous because people are starting to back off from their support," he said.

While in the U.S., "there are now 13 states … that have legalized assisted suicide," we "have to be willing to talk about what it is, always compassionately though," Schadenberg said.

"I'm not opposed to euthanasia or assisted suicide just because of how bad this is. I'm opposed to killing people," he said.

If "you allow the language of the other side to rule the debate, you end up losing the debate because people start thinking of it in a fuzzy way rather than for what it actually is," Schadenberg said.

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