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Washington, D.C. Newsroom, Nov 14, 2025 / 13:58 pm (CNA).

The Catholic bishops of New York issued a joint statement that condemns the deportations of migrants who are seeking refugee status in the United States and criticizes the government's actions to strip some asylum seekers of temporary protected status.

"We do not support the sweeping revocation of the temporary protected status that was granted to many migrants who arrived in this country to escape the horrors occurring in their own, and who have justifiably relied upon the legal protections our government offered to them," the statement said.

"Such persons should not be subject to the arbitrary cancellation of their legal status and threatened with a sudden return to the troubled and dangerous nations from which they fled," the bishops added.

The Nov. 13 statement, titled "For You Too Were Once Aliens," was published by the New York State Catholic Conference (NYSCC). Every bishop who leads a diocese in New York, including Cardinal Timothy Dolan, signed onto the statement.

It comes one day after the USCCB issued a unified statement to oppose "the indiscriminate mass deportation of people." More than 95% of the voting bishops agreed with the special message, with 216 voting to approve it, five voting against it, and three abstaining.

Asylum seekers may be eligible for temporary protected status when they enter the United States from a country that the federal government has deemed unsafe. The legal protection prevents deportations to those countries until the conditions improve.

Former President Joe Biden expanded the program by adding six countries, including Venezuela, Ukraine, and Afghanistan. President Donald Trump has worked to remove this designation from nine countries, including Venezuela, Haiti, Nicaragua, and Afghanistan.

The New York bishops wrote that "many … refugee migrants have come to New York," some of whom have been granted refugee or temporary status, while others given no legal status.

"Some have arrived from war-torn countries like Ukraine and Afghanistan; others from Central or South America have fled poverty, authoritarian governments, and drug cartels that made life in their country of origin dangerous for themselves and their families," they wrote.

"Most of these migrants — the majority, our neighbors — are good people who arrived on our shores seeking a better life," they added.

Bishops invoke Mother Cabrini

The bishops invoked St. Frances Xavier Cabrini, commonly known as Mother Cabrini, in their statement. She immigrated from Italy to the United States and "established, with God's grace, numerous charitable institutions and schools to serve those finding their way in a new land," the bishops noted. 

The statement cited Pope Leo XIV's apostolic exhortation Dilexi Te, which says the Church "knows that in every rejected migrant, it is Christ himself who knocks at the door of the community."

The bishops also cited the Catechism of the Catholic Church, which teaches that prosperous nations "are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin." It adds: "Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens."

In the statement, the bishops acknowledged that "sadly, as in any group, some have exploited the system and committed serious crimes and other misdeeds" and wrote "those immigrants or refugees who commit crimes should face the appropriate criminal and civil penalties, including deportation." 

"At the same time, general enforcement of the immigration laws must be carried out in a humane manner that does not target the hardworking and law-abiding; that does not permit the wanton and unnecessary separation of families; and that does not rely on campaigns of fear that cripple whole communities," they wrote.

The bishops called on the intercession of Mother Cabrini, who is the patron saint of migrants, and asked Catholics to sign onto the United States Conference of Catholic Bishops' (USCCB) "The Cabrini Pledge," which calls for solidarity with migrants.

"We seek her intercession for the concerns we have mentioned," they wrote. "By joining us in signing the pledge, you commit your prayers and energy for the welcome, protection, promotion, and integration of migrants."

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Washington, D.C. Newsroom, Nov 14, 2025 / 15:13 pm (CNA).

Border czar Tom Homan strongly opposed the United States Conference of Catholic Bishops' (USCCB) "special message" on immigration, saying the statement would encourage people to make a dangerous trek to the United States.

Homan told EWTN News on Nov. 14 that the "Catholic Church is wrong. I'm sorry. I'm a lifelong Catholic. I'm saying it as not only a border czar. I'll say it as a Catholic. I think they need to spend time fixing Catholic Church in my opinion."

The bishops approved the message on immigration at the 2025 Fall Plenary Assembly in Baltimore on Nov. 12. "We oppose the indiscriminate mass deportation of people," the message said.

More than 95% of the American bishops voted to support the message. The bishops said in the message they "are bound to our people by ties of communion and compassion in Our Lord Jesus Christ" and "are saddened by the state of contemporary debate and the vilification of immigrants."

The bishops' message cited Scripture such as Luke 10:30-37, referring to the good Samaritan who "lifts us from the dust," and Matthew 25, in which "we see the One who is found in the least of these." Floor debate on the measure included bishops' discussion of "the One" referring to the face of Jesus Christ as seen in the migrant.

"The Church's concern for neighbor and our concern here for immigrants is a response to the Lord's command to love as he has loved us (John 13:34)," the statement said.

Homan said: "So according to [the bishops] the message we should send to the whole world is: 'If you cross the border illegally, which is a crime, don't worry about it. If you get … removed by a federal judge, that's due process, don't worry about it, because there shouldn't be mass deportations.'" 

He added: "If that's the message we send the whole world, people are still going to put themselves in harm's way to come to the greatest nation on earth." 

"We saw during the Biden administration, when there was no immigration enforcement, over 4,000 aliens died making that journey" and "40 million Americans died from fentanyl," Homan said. Homan said he wants the Catholic Church to understand that secure borders save lives. 

U.S. bishops acknowledged the need for secure borders in their special message, writing: "We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good." 

Homan said: "We're going to enforce the law, and by doing that, we're saving a lot of lives. One of the reasons no one talks about why we have the most secure border in the history of this nation is because [of] exactly what ICE is doing." 

"ICE has sent a message to the whole world: 'Don't give your life savings to come to [the] country, because you're not gonna be released. You're not going to cross [the] border illegally. You're going to be prosecuted,'" Homan said.

President Donald Trump expanded use of deportations without a court hearing this year and ramped up federal law enforcement efforts to identify and arrest immigrants lacking legal status. The administration set a goal of 1 million deportations this year.

Besides criticizing the bishops' opposition to indiscriminate mass deportation, Trump administration officials also have condemned an "activist judge" who issued a temporary restraining order mandating cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois. Court records, advocacy groups, and detainees' reports have included claims about the stench of sweat, urine, and feces at U.S. immigration facilities, worm-infested slop, and an insufficient supply of menstrual products.

'Worst of the worst'

Assistant Homeland Security Secretary Tricia McLaughlin said in a statement to CNA: "DHS is targeting the worst of the worst criminal illegal aliens — including murderers, rapists, gang members, pedophiles, and terrorists. 70% of illegal aliens ICE arrested across the country have criminal convictions or pending criminal charges just in the U.S. This statistic doesn't account for those wanted for violent crimes in their home country or another country, INTERPOL notices, human rights abusers, gang members, terrorists, etc. The list goes on."

McLaughlin said: "We are a nation of laws, and, as America's largest law enforcement agency, DHS is committed to enforcing those laws, all of which are just. Lawbreakers should unquestionably be living in a 'climate of fear and anxiety,' that they will be caught and sent home."

In San Bernardino, California, Bishop Alberto Rojas granted a dispensation in July from the obligation to attend Sunday Mass for those within the diocese who fear deportation. The Diocese of Nashville, Tennessee, similarly indicated in May that "no Catholic is obligated to attend Mass on Sunday if doing so puts their safety at risk."

Pope Leo XIV on Nov. 4 said: "Many people who've lived for years and years and years, never causing problems, have been deeply affected by what's going on right now." Leo invited authorities to allow pastoral workers to attend to the needs of detainees.

He reminded that "Jesus says very clearly … at the end of the world, we're going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there's a deep reflection that needs to be made in terms of what's happening."

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Vatican City, Nov 13, 2025 / 15:54 pm (CNA).

Pope Leo XIV during an address at the Vatican on Thursday called for the "prudent" evaluation of supernatural phenomena to avoid falling into superstition.

"To avoid falling into superstitious illusion, it is necessary to evaluate such events prudently, through humble discernment and in accordance with the teachings of the Church," the Holy Father said to participants in a Nov. 13 meeting organized by the Dicastery for the Causes of Saints that reflected on the relationship between mystical phenomena and holiness of life.

The conference focused on the theme "Mysticism, Mystical Phenomena, and Holiness." Upon receiving the participants at the Vatican, the pope noted that, through constant commitment, the magisterium, theology, and spiritual writers have provided "criteria for distinguishing authentic spiritual phenomena, which can occur in an atmosphere of prayer and a sincere search for God, from manifestations that may be deceptive."

For the pope, mysticism and spiritual phenomena are "one of the most beautiful dimensions of the experience of faith," and he expressed his gratitude for the participants' collaboration in shedding light on certain aspects that require discernment.

The mystical life: Intimate union with God

"Through theological reflection as well as preaching and catechesis, the Church has recognized for centuries that at the heart of the mystical life lies the awareness of the intimate union of love with God," the pope noted.

The pontiff explained that mysticism is therefore characterized "as an experience that transcends mere rational knowledge, not through the merit of the one who experiences it, but through a spiritual gift, which can manifest itself in diverse ways, even with opposing phenomena, such as luminous visions or dense darkness, afflictions, or ecstasies." However, he continued, these exceptional events "are secondary and not essential with respect to mysticism and holiness itself."

The Holy Father said they can be "signs" of holiness insofar as they are "unique charisms," although the true goal is and always remains "communion with God."

"Extraordinary phenomena that may connote mystical experience are not indispensable conditions for recognizing the holiness of a member of the faithful," he emphasized.

Leo pointed out that, if they are present, "they strengthen their virtues not as individual privileges, but insofar as they are ordered to the edification of the whole Church, the mystical body of Christ."

Maintaining 'balance'

"What matters most and what must be emphasized in the examination of candidates for sainthood is their full and constant conformity with the will of God, revealed in Scripture and in the living apostolic tradition," he said. For this reason, he urged the Dicastery for the Causes of Saints to maintain "balance."

He added: "Just as causes for canonization should not be promoted solely in the presence of exceptional phenomena, neither should those same phenomena [be looked upon negatively] if they characterize the lives of the servants of God."

"At the heart of discernment regarding a member of the faithful is listening to their reputation for holiness and examining their perfect virtue, as expressions of ecclesial communion and intimate union with God," the pope noted.

At another meeting held this week at the Pontifical Urban University, the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, gave a presentation on the dicastery's norms on the discernment of supernatural phenomena, which were approved last year. The prelate addressed the complexity and challenges the Church faces in recognizing these types of manifestations.

The cardinal noted that, despite approximately 3,500 cases of beatification and canonization in the last 50 years, only three or four declarations of phenomena of supernatural origin have been issued, underscoring the difficulty of obtaining official recognition of this kind.

"It is difficult to recognize them," he stated, according to Vatican News.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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ACI Prensa Staff, Nov 13, 2025 / 18:06 pm (CNA).

Pope Leo XIV on Nov. 13 received Rolando Álvarez, the exiled bishop of Matagalpa and apostolic administrator of Estelí in Nicaragua. Álvarez is in forced exile after being deported by the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo, in January 2024.

"The Holy Father received in audience this morning His Excellency Bishop Rolando José Álvarez Lagos, bishop of Matagalpa (Nicaragua)," the Vatican Press Office reported, without providing further details.

From Chicago, Father Erick Díaz, an exiled Nicaraguan priest, said that Pope Leo XIV's meeting with Álvarez is "an audience of hope and ecclesial communion" as well as "a significant moment for our Nicaraguan Church, marked by challenges, fidelity to the Gospel, and hope in the Lord."

After offering his prayers "that this event may be fruitful and filled with the Spirit," the priest wrote on Facebook: "'Go into all the world and preach the Gospel to all creation' (Mark 16:15). May the Lord continue walking with us!"

"The pope is well aware of the reality of the Church in Nicaragua and the situation of its people. It is undoubtedly a meeting filled with joy," Father Edwing Roman, parochial vicar of St. Agatha's parish in Miami, told ACI Prensa, CNA's Spanish-language news partner.

'A lion of faith'

Arturo McFields, former Nicaraguan ambassador to the Organization of American States (OAS), told ACI Prensa: "I believe there is a clear interest in listening to the voice of the persecuted, but not silenced, Church. I believe the Vatican is interested in learning more about Nicaragua and in restoring that prophetic voice to Nicaragua and beyond, because what is happening in Nicaragua is iconic; it not only deserves attention but also clear follow-up."

He added: "I think there has been a significant change in recent months, because many bishops who didn't preach frequently are now doing so, and many priests are speaking about what is happening in Nicaragua." 

"Pope Leo is truly a lion of faith and is interested in the people of Nicaragua, in their faith, which has been strengthened despite the persecution. These audiences and meetings demonstrate this interest and this desire to respond to the prayers of the Nicaraguan people," the former ambassador emphasized.

"We must be attentive because better times are coming for the Church: The faith of the people is there, and their fervent prayers are being heard and, most importantly, answered," he noted.

Pope Leo XIV and Nicaragua

Thursday's audience between Pope Leo XIV and Álvarez comes after the Holy Father received three other exiled Nicaraguan bishops in August: Bishop Silvio Báez, auxiliary bishop of Managua; Isidoro Mora, bishop of Siuna; and Carlos Enrique Herrera, bishop of Jinotega and president of the Nicaraguan Bishops' Conference.

Báez said at the time that he, his brother bishops, and Pope Leo XIV "spoke at length about Nicaragua and the situation of the Church in particular."

The Catholic Church in Nicaragua has been suffering fierce persecution at the hands of the dictatorship of Ortega and Murillo, which intensified in 2018 with the repression of popular protests.

On Oct. 2, Pope Leo XIV received a copy of the report "Nicaragua: A Persecuted Church" by researcher Martha Patricia Molina, published in August, which decries the prohibition of more than 16,500 processions and acts of piety as well as more than 1,000 attacks by the dictatorship against the Catholic Church.

When the report was presented, Molina told the Spanish-language broadcast edition of EWTN News, "EWTN Noticias," that the number of reported attacks could be much higher, but this is not the case because "the laity are terrified" by the dictatorship's threats and Catholic priests "are forbidden from making any complaints."

Who is Bishop Rolando Álvarez?

Álvarez is a Nicaraguan bishop and critic of the Ortega-Murillo regime who was confined by police to his episcopal residence starting in August 2022, along with priests, seminarians, and a layperson.

Two weeks later, when they had almost run out of food, the police stormed the house and abducted Álvarez, taking him to Managua, the country's capital.

In a controversial trial, the dictatorship sentenced him in February 2023 to 26 years and four months in prison, accusing him of being a "traitor to the homeland." The bishop was sent to La Modelo prison, where political prisoners are incarcerated.

After refusing in conscience to leave his flock to board a plane on which the dictatorship deported more than 200 political prisoners to the United States, Álvarez was finally deported to Rome in January 2024, following Vatican mediation, along with the bishop of Siuna, Isidoro Mora, other priests, and seminarians.

By decision of Pope Francis, Álvarez participated in the Synod on Synodality held in October 2024 at the Vatican.

In February of this year, the prelate gave an interview to "EWTN Noticias" in which he highlighted, among other things, that when he was imprisoned he was sustained by prayer and that Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí, despite being "in the diaspora."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Nov 13, 2025 / 18:26 pm (CNA).

The Catholic advocacy organization CatholicVote has released a report examining the Trump administration's immigration enforcement efforts, concluding Christians must balance charity toward the immigrant with the common good of the receiving state.

The report, titled "Immigration Enforcement and the Christian Conscience," comes on the heels of the special message on immigration released by the U.S. Conference of Catholic Bishops (USCCB) at its fall plenary meeting this past week. 

"A faithful Catholic approach to immigration begins not with politics but with people. Compassion, hospitality, and solidarity with the poor are not optional virtues," CatholicVote President and CEO Kelsey Reinhardt said in a press release accompanying the report.

"They are at the center of the Gospel," she added. "Yet, mercy and justice travel together. One without the other distorts both."

The report by author Benjamin Mann labels the Biden administration's border policies as "reckless" and credits them for resulting in human trafficking, sexual exploitation of immigrants without legal status, and rampant drug cartels. 

"Catholics who advocate strong but humane immigration enforcement are sometimes accused of disobeying their bishops or the pope, and even violating Church teaching," the report states. "Properly speaking, there is no such thing as an official 'Catholic position' on the practical details of immigration policy."

The report says that "despite what some Church leaders in America have indicated, a faithful Catholic can support strong and humane immigration law enforcement — by means such as physical barriers, detention, and deportation — without violating the teaching of the Church." 

The report asserts that Catholic teaching on immigration has been distorted by "an ideological immigration lobby" within the Church that "has sought to present amnesty, minimal law enforcement, and more legal immigration as the only acceptable position for Catholics." 

"This is not an act of disobedience or disrespect toward the Church hierarchy but a legitimate difference of opinion according to magisterial teaching," the report says. 

"The truth is that faithful Catholics can certainly disagree with the anti-enforcement position — even if some bishops happen to share the policy preferences of these activists. Such disagreement is not a dissent from Church teaching," the document continues, citing "recent popes" as having said the Catholic Church "has no 'official position' on the practical details of issues like immigration policy." 

"Rather, our faith teaches a set of broad moral principles about immigration, and their application in public life is a matter of practical judgment for laypersons," the report said.

The CatholicVote document further argues that "it is actually immoral in the eyes of the Church for a country to accept immigrants to the detriment of its own citizens," citing paragraph 1903 of the Catechism of the Catholic Church, which states: "Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, 'authority breaks down completely and results in shameful abuse.'"

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CNA Staff, Nov 13, 2025 / 13:20 pm (CNA).

Catholic hospitals in the United States are explicitly forbidden from carrying out transgender-related surgeries on individuals who believe themselves to be the opposite sex, the U.S. bishops said this week.

The prelates, gathered at the plenary of the U.S. Conference of Catholic Bishops (USCCB) in Baltimore, voted on Nov. 12 to direct hospitals to "preserve the integrity of the human body" when treating individuals with gender dysphoria.

Such individuals often seek surgery to make their bodies conform to that of the opposite sex. But in updated guidance, the bishops said that while Catholic health care providers must employ "all appropriate resources" to mitigate the suffering of such patients, they can use "only those means that respect the fundamental order of the human body."

The new rule makes into explicit USCCB policy what the bishops expressed in a doctrinal note in 2023 when they said Catholic providers must not take part in procedures that "aim to transform the sexual characteristics of a human body into those of the opposite sex."

The revised directives were hailed by the Catholic Health Association, which in a Nov. 12 statement said that the rules "reaffirm the Church's teaching on the dignity of all persons and their right to life from conception to natural death."

The revisions "clarify and affirm current clinical practices" and "are consistent with Catholic health care practice that does not allow for medical interventions that alter sexual characteristics absent an underlying condition," the group said. 

The organization said Catholic health care providers would continue to treat those who identify as transgender "with dignity and respect."

In their guidelines the bishops noted that it can be "morally permissible" to "remove or to suppress the function of one part of the body for the sake of the body as a whole," though only in very limited circumstances, such as when a body part is diseased. 

In forbidding medical practices that "aim to transform sexual characteristics of a human body into those of the opposite sex," the bishops cited the Vatican's 2024 document Dignitas Infinita, which in part disallows "all attempts to obscure reference to the ineliminable sexual difference between man and woman."

The USCCB's guidance comes several months after the Trump administration moved to prohibit transgender procedures performed on children at U.S. hospitals. 

Multiple U.S. hospitals earlier this year ended their child transgender programs under pressure from the Trump administration. One watchdog group determined that doctors in the U.S. performed around 14,000 "gender transitions" on underage children between 2019 and 2023. 

In January, President Donald Trump signed an executive order to prohibit hospitals that receive Medicare and Medicaid reimbursements from performing transgender operations or providing transgender drugs to anyone under the age of 19.

An EWTN News analysis in 2024, meanwhile, showed that nearly 150 Catholic hospitals across the United States provided children with transgender drugs or performed gender-transition surgeries on them between 2019 and 2023.

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Baltimore, Maryland, Nov 13, 2025 / 13:50 pm (CNA).

The U.S. bishops received a briefing on the benefits and risks of artificial intelligence (AI) from Paul Scherz at the United States Conference of Catholic Bishops' (USCCB) Fall Plenary Assembly in Baltimore.

Scherz, a theology professor at the University of Notre Dame, has studied the ethics of AI. At the Nov. 12 meeting, Scherz highlighted some of his findings and shared how the bishops should approach the technology within their dioceses.

AI technologies "have great potential to contribute to human flourishing and the common good," Scherz said. "But note that it would be a mistake to describe these programs as intelligent in the same way that humans are."

"They lack consciousness and any kind of subjective relationship to the world. So as Pope Leo says, 'The person is not a system of algorithms. He or she is a creature, relationship, mystery.' Thus, despite their power and utility, they shouldn't be called persons or truly intelligent," he said.

"We're made for a relationship as created in the image of the triune God. We don't find our good alone," Scherz said. "Instead, our individual flourishing is enmeshed with the flourishing of those around us. Together, we see the common good in our common life."

AI in Catholic ministries

In his discussion, Scherz highlighted three Catholic ministries that can implement AI while also detailing the potential threats. 

The "largest Catholic ministry" AI can be implemented in is health care. Since "17% of U.S. patients receive care at a Catholic institution, it's almost certainly the ministry in which the most non-Catholics interact with the Church," Scherz said. 

"Through these health care institutions, the Church realizes Jesus' call to heal the sick," Scherz said. "Health care is also a sector of the economy that has seen a rapid adoption of AI technologies."

"For the past decade, health care technology companies have sought to put the vast scores of data embedded in their electronic medical records to use and train AI," Scherz said. "Insurance companies are using AI to help fix and complete claims that lack incorrect information."

The issue is the "bias from lack of diversity in training data, such as early genomics studies largely containing research subjects who were middle-class and European descent," he said.

While AI is used to improve diagnostics and enact greater efficiency, we must be wary of the "significant dangers," Scherz said. "Anything that restricts basic access in a biased manner would be an offense against the equal human dignity emerging from our shared participation in the image of God."

Also, "the algorithm cannot substitute a gesture of closeness or a word of consolation," Scherz said. "Much of what practitioners do is not a pure analytic process. They negotiate with patients to accept care, maintain the spirits of people suffering from a chronic disease, and tinker with therapy so that they better fit the complicated lives of patients."

"A second ministry heavily affected by AI are Catholic schools," Scherz said. Education and technology entrepreneurs "are promising a future in which AI enables personalized education for every student."

"In this vision, AI would be a personal tutor for each child, or at least develop learning plans tailored to the individual," but AI cannot replace teachers, because they "do more than convey knowledge," Scherz said.

Teachers "model essential human qualities and inspire the joy of discovery. This relationship of encounter is at the heart of true education. The teacher fosters virtues and serves as an exemplar," he said.

He also highlighted the clear threat that students will abuse AI and use it to complete writing assignments. Scherz said: "This is a crisis for schools, especially those of the liberal arts curriculum like Catholic schools, because writing is not just about producing content. Writing essays forces a student to think, to organize ideas, to argue coherently." 

Lastly, Scherz addressed AI in the pastoral field. He said: "There is increasing evidence that people are turning to chatbots for religious resources" and AI "is becoming a standard for religious authorities."

"People are prompting AI, or developing AI applications, that frame their responses and act in the persona of God or a religious figure," Scherz said. "People are using AI to develop spiritual inventories or to provide spiritual direction."

"Catholic sites are using AI to provide laypeople with access to Church teaching," Scherz said. He explained that pastors and parishioners using AI as a research tool to find interpretations of Scripture, catechism information, or doctrine could be beneficial.

For these Catholic AI systems to work, people must actually examine the source material provided. Scherz said: "Unfortunately, people tend to rely on the AI summary, and what starts as a research tool can frequently become more than that."

AI companions "are incredibly dangerous, especially due to AI's tendencies toward hallucination and psychosis," Scherz said. Also "engagement with chatbots can prevent actual encounter with pastors, as people may feel their needs are meant by AI."

AI "also raises concerns on the side of pastors," Scherz said. "There are increasing reports of pastors using it for the spiritual aspect of their work, like writing homilies or preparing religious education materials."

"The problem is that, as with writing in general, homilies are in part formative — shaping the pastor as he engages with Scripture," Scherz said. "Totally abnegating this role to AI would undermine the authenticity of the pastor's witness."

"Technologies provide great opportunities, but also great dangers. They can lead to injustice, alienation, and deformation of character," Scherz said. "At the same time, AI offers greater efficiency and new capacities for serving the common good."

Scherz said: "The emergence of AI provides the Church with an evangelical opportunity … People are asking basic questions of what it means to be human for the first time in a long time" and "the Church can provide those answers." 

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CNA Staff, Nov 13, 2025 / 07:00 am (CNA).

According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.

In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.

Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go "seldom" or "never."

Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is "at an all-time low," the survey's findings are cause for hope, the authors say.

In a reversal from the organization's 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. 

The group's 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. 

Trust in the Church

The survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. 

Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. 

"Building a transparent and accountable leadership culture" was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of "extremely important."

In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.

That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops "lead with financial transparency," and 45% worry that their donations will go to paying legal fees and abuse settlements.

Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. 

Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.

Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  

According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious "working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity."

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EWTN News, Nov 13, 2025 / 09:00 am (CNA).

Representatives of the Roman Curia and the German bishops' conference met on Wednesday to continue discussions on the proposed statute of a "synodal conference" for the Church in Germany, marking the fourth such dialogue since talks began in 2022.

The meeting, held in Rome on Nov. 12, took place in what a joint press statement described as an "honest, open, and constructive atmosphere," with both sides discussing various aspects of the planned synodal body's character, composition, and competencies.

No further details of the encounter were shared. 

The proposed conference concept represents the latest iteration of plans to establish a permanent body in Germany in the wake of the controversial Synodal Way, following repeated interventions by Pope Francis and the Vatican.

The now-proposed German "synodal conference" was previously touted as a permanent synodal council, but both the name and statutes were changed last year following discussions in Rome that led to assurances both sides wanted to "change the name and various aspects of the previous draft" for the body. 

Both sides also announced last year that the synodal council would not be "above or equal to the bishops' conference."

The meeting on Wednesday continued the series of encounters that previously took place in July 2023, March 2024, and June 2024.

Bavarian bishop as 'guest'

Vatican representatives on Wednesday included Cardinal Pietro Parolin, secretary of state; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity; and Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments.

The German delegation was led by Bishop Georg Bätzing of Limburg, president of the German bishops' conference, along with Bishop Helmut Dieser of Aachen, Auxiliary Bishop Ansgar Puff of Cologne, and Bishop Stefan Oster of Passau, who participated as a guest. 

Oster's presence as "guest" is particularly noteworthy, as the Bavarian prelate has been an outspoken critic of the German Synodal Way and has distanced himself from the controversial plans.

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National Catholic Register, Nov 13, 2025 / 04:00 am (CNA).

In April 1912, Mother Frances Cabrini was in Italy with her sisters. Her plans were to visit her foundations in France, Spain, and England before sailing back to the United States in mid-April to continue work in New York City. Her sisters in England were eagerly awaiting this visit from their 62-year-old founder and superior. To help make her journey back to the U.S. more comfortable, they bought her a ticket and booked passage on a new ocean liner, the RMS Titanic.

Although an intrepid traveler who would eventually make 24 transatlantic crossings to establish her foundation, hospitals, and orphanages, Mother Cabrini was not a fan of ocean voyages since she had almost drowned as a child.

While the sisters in England waited, word got to Mother Cabrini that there was trouble at the Columbus Hospital she had established in New York. It was overflowing and there was urgent business to settle connected to a new expansion. She could not wait. She had to get back to raise desperately needed money to proceed with the project. So she changed her plans and left early, sailing from Naples, disappointing the sisters in England who had booked her passage on the Titanic.

The prefix "RMS" in "RMS Titanic" stood for "Royal Mail Ship" because it would also carry mail under contract to the British Royal Mail — an important bit of context for something she wrote in a May 5, 1912, letter to a Sister Gesuina Dotti:

"Only two of your letters I have received so far, and if you have sent five, then it must be said that it went down into the depths with the Titanic. If I was going to London, I might have left with it, but Divine Providence, which is constantly watching, did not allow it. God be blessed."

Another close call at sea

This was not Frances Cabrini's only miss with an iceberg.

In 1890, on her second trip to New York, she was among 1,000 passengers on a ship called La Normandie. The seas were very heavy one night and most skipped dinner and stayed in their cabins — except Mother Cabrini and five other souls. She knew of the dangerous situation and back in the cabin remained ready to save her sisters and herself if the call came to go to the lifeboats. She would later report that "the Good Lord … lulled us all to sleep on a great seesaw, rocking us back and forth."

But that was only the beginning. As the storm raged on the next day, she braved going on deck, finding a chair in a relatively safe place, and continued writing a letter. In it, she wrote:

"You should see how beautiful the sea is in its great movement, how it swells and foams! It is truly a marvel! … If you were all here with me, daughters, crossing this immense ocean, you would exclaim, 'Oh how great and wonderful is God in his works!'"

Now that is enlightenment from someone who did not like sailing one bit. Maybe because two days earlier she had, as told in an article about her, "compared the tranquility of the sea to the joy experienced by a soul abiding in the peace of God's grace. No matter what the circumstances, she was able to see the love of Jesus shining through."

That was not all on this trip.

Next, around midnight, "we felt a strong jolt and the ship stopped suddenly," she would write about one such event after another on this journey. She and her sisters dressed and readied to board lifeboats if necessary. The trouble turned out to be something wrong with the engine. At that point "the sea became calm and beautiful" and the ship remained practically motionless until the engine was fixed by the morning and the ship was again able to continue. The breakdown caused an 11-hour delay — a delay that likely saved the ship and passengers from a disaster.

Two days later, Mother Cabrini said, "toward 11 we saw ourselves surrounded by icebergs on every part of the horizon … they were about 12 times the size of our ship." The captain reduced the ship's speed to weave slowly and carefully through the ice field to avoid colliding with the "immense, jagged fortresses."

A story recorded at her shrine described it this way: "Mother Cabrini noted that though they had complained when the engine broke, the crisis was a great grace. Without that delay, the ship's encounter with the icebergs would have occurred in the dark, most likely with dire consequences."

'Supported by my Beloved'

Then there was the time the train she was riding from one orphanage to another was shot at outside of Dallas by enemies of the railroad. She remained unruffled and recounted later how one bullet "aimed at my head fell to my side, while it should have pierced my cranium." When those aboard were aghast about her escape, she told them: "It was the Sacred Heart to whom I had entrusted the journey."

Shortly after this incident, she wrote a letter stating: "Didn't I write and tell you that I am alive miraculously?"

From the Titanic to La Normandie to Dallas, there was no question about divine providence in Mother Cabrini's life. As she would write: "Supported by my Beloved, none of these adversities can shake me. But if I trust in myself, I will fall." And: "In whatever difficulty I may encounter I want to trust in the goodness of the Sacred Heart of Jesus, who will never abandon me."

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

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