The following is a homily given to the faithful by Pope Leo XIV at the Cathedral of the Immaculate Conception in Monte Carlo, Monaco, on Saturday, March 28, 2026.
Dear brothers and sisters:
Before God and in the presence of God we have a lawyer: Jesus Christ, the righteous (cf. 1 Jn 2,1-2). With these words, the apostle John helps us to grasp the mystery of salvation. In our fragility, carried with the weight of sin that marks our humanity, unable to embrace with our own forces the fullness of life and happiness, we have been reached by God himself through his Son Jesus Christ. He — says the Apostle — as a victim of atonement, carried upon himself the evil of man and the world, took it with us and for us, passed by him transforming it and freeing us forever.
Christ is the dynamic center, the heart of our faith, and it is from this centrality that I would like to address you, while I cordially greet His Highness Prince Albert, His Excellency Mons. Dominique-Marie David, the priests and the religious present, expressing to all of you the joy of being here and sharing your ecclesial path.
Contemplating Christ as a "lawyer", in reference to the reading we have heard, I would like to offer you some reflections.
The first refers to the gift of communion. Jesus Christ, the righteous, interceding for humanity before the Father, reconciles us with Him and among us. He does not come to make a condemning judgment, but to offer to all his mercy that purifies, heals, transforms and makes us part of the only family of God. His compassionate and merciful tenter makes him a "lawyer" for the defense of the poor and sinners, certainly not to support evil, but to free them from oppression and slavery and make them children of God and brothers among themselves.
It is no coincidence that the gestures performed by Jesus are not limited to the physical or spiritual healing of the person, but also comprise an important social and political dimension; the healed person is reintegrated, with all his dignity, to the human and religious community from which, often precisely because of his condition of illness or sin, he had been excluded.
This communion is the sign par excellence of the Church, called to be in the world a reflection of the love of God that shows no partiality (cf. Ach 10:34). In this sense, I would like to say that the Church, here in the Principality of Monaco, has a great wealth: to be a place, a reality in which everyone finds welcome and hospitality, in that social and cultural mixture that is a typical trait of you.
The Principality of Monaco, in fact, is a small state inhabited, however, in a varied way by Monegasques, French, Italians and people of many other nationalities. A small cosmopolitan state, in which the variety of origins is also associated with other socioeconomic differences. In the Church, such differences never become an occasion of division into social classes; on the contrary, all are welcomed as persons and children of God, and all are recipients of a gift of grace that drives communion, fraternity and reciprocal love.
This is the gift that comes from Christ, our advocate before the Father. Indeed, we have all been baptized in Him and, for this reason, says St. Paul, "there is no longer a Jew or a pagan, slave or free, man or woman, because all of you are only one in Christ Jesus" (Ga 3:28).
However, I think it is necessary to underline a second aspect: the proclamation of the Gospel in defense of man. Wishing that everyone will accept the good news of the Father's love, Jesus places himself as a "lawyer" mainly for defense of those who were considered abandoned by God and who are judged as forgotten and marginalized, becoming the voice and face of the merciful God who "grants the right to the oppressed" (Ps 103,6).
I then think of a Church called to become a "lawyer", that is, to defend man: man in his integrity, and all human beings. It is a path of critical and prophetic discernment aimed at promoting an "integral development" of humanity, which respects its authentic dignity and identity, as well as its ultimate purpose, which refers to a mystery of full communion with the God Trinity and among us" (INTERNATIONAL THEOLOGICAL COMMISSION, Quo vadis, humanitas?, 22).
This is the first service that the proclamation of the Gospel must provide: to enlighten the human person and society so that, in the light of Christ and his Word, they may discover their own identity, the meaning of human life, the value of relationships and social solidarity, the ultimate end of existence and the destiny of history.
In this regard, I wish to encourage you to provide a passionate and generous service in evangelization. Announce the Gospel of life, hope and love; bring to all the light of the Gospel so that the life of every man and every woman is defended and promoted from their conception to their natural end; offer new maps capable of curbing those impulses of secularism that run the risk of reducing man to individualism and basing social life on the production of wealth.
It is important that the proclamation of the Gospel and the forms of faith, so rooted in your identity and society, are preserved from the risk of being reduced to habit, even if it is good. A living faith is always prophetic, capable of raising questions and offering provocations: are we really defending the human being? Are we protecting the dignity of the person in the protection of life in all its phases? Is the current economic and social model really fair and inspired by solidarity? Is this model inhabited by the ethics of responsibility, which helps us to go beyond the "logic of the exchange of equivalent things and profit as an end in itself" (BENEDICT XVI, Letter enc. Caritas in veritate, 38), to build a fairer society?
Dear friends, keeping your eyes fixed on Jesus Christ, our advocate before the Father, generates a faith rooted in the personal relationship with Him, a faith that becomes a testimony, capable of transforming life and renewing society. This faith needs to be announced with new instruments and languages, also digital, and all must be introduced and trained in it with continuity and creativity. This applies in particular to those who are opening up to the encounter with God - the catechumens - and to those who start again, to whom I ask them to have special attention.
May your patron saint, the Virgin and martyr Devota, inspire you with her example, and may Mary Most Holy, Immaculate Virgin, intercede for you and always guide you along this path.
The pope's homily was published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
