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ACI Prensa Staff, Apr 19, 2024 / 15:00 pm (CNA).

The pontifical foundation Aid to the Church in Need (ACN) on April 19 condemned the kidnapping and murder of a catechist in Burkina Faso, West Africa.

In a news brief, ACN informed ACI Prensa, CNA's Spanish-language news partner, that catechist Edouard Yougbare was kidnapped on Thursday night by "terrorists, and his lifeless body was found near Zigni this morning."

According to other local sources, along with Yougbare, who was a member of  Saatenga parish in Fada Gourma, Burkina Faso, more people were kidnapped and murdered.

"We are heartbroken by the loss of Yougbare. He served his community faithfully and his death is a devastating blow for the people of Saatenga," lamented Spaniard María Lozano, press and public relations director of ACN International.

"Catechists in Burkina Faso are on the front lines, risking their lives for the good of their people. Just two months ago, another catechist was murdered in the Diocese of Dori while leading a Sunday celebration in a chapel," she noted.

ACN encouraged all the faithful to pray for the families of the victims and the people of Saatenga, hit hard by these events.

Perilous security situation in Burkina Faso

"The security situation in Burkina Faso has become drastic in recent years, with Christians being particularly targeted by terrorist groups inspired by Islamic extremism," ACN explained.

In the city of Essakane in the Diocese of Dori, 15 Christians were killed and two others were injured by terrorists during Sunday Mass on Feb. 25.

In January 2023, the Diocese of Dédougou reported that Father Jacques Yaro Zerbo, 67, was murdered by unidentified armed men in the country's northwest.

In May 2019, Spanish Salesian Father Fernando Hernández, 60, was murdered by a former cook at the Salesian center in the town of Bobo Dioulasso.

The violence in the country is part of a broader conflict that involves several countries in the African Sahel region, such as Mali, Chad, Niger, and Nigeria, where Christians also suffer persecution.

ACN remains committed to helping the Church in Burkina Faso. In 2023, it collaborated on 56 projects in the country with an investment of more than 1 million euros (about $107 million.)

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Vatican City, Apr 19, 2024 / 10:07 am (CNA).

In the latest move in Pope Francis' reform of the Vatican judiciary, the pope issued a new motu proprio on Friday on the retirement age and benefits for cardinal judges and magistrates in the Vatican's court system.

The April 19 motu proprio states that Vatican magistrates will retire at the end of the judicial year in which they turn 75 and cardinal judges at the age of 80, unless Pope Francis asks them to remain in office beyond the age limit.

Magistrates and judges who wish to resign from office before the retirement age can only do so with the approval of the pope.

The pope also has the prerogative to dismiss magistrates unable to fulfill their duties at any time. Upon the termination of their duties, magistrates will retain the rights to assistance and welfare provided to Vatican citizens and employees.

The motu proprio, which will go into effect the day after its publication, amends the Church's Law on the Judicial System of Vatican City State. 

The changes stipulate that the pope can appoint the president of the court's successor to serve as an assistant in the year leading up to the president's retirement.

The amended law also states that magistrates who have retired are entitled to full pension benefits from Vatican City State regardless of whether they receive other payments of a similar nature accrued in another country. 

Other articles in the motu proprio enumerate the laws governing the salary structure, retirement benefits, and civil liability for Vatican magistrates.

Pope Francis wrote in his brief introduction to the amendments that "the experience gained over the last few years in the administration of justice has led to the need for a series of interventions relating to the judicial system of the Vatican City State."

He said that the changes aim to promote "the professional dignity and economic treatment of the ordinary magistrates of the Tribunal and the Office of the Promoter of Justice."

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ACI Prensa Staff, Apr 19, 2024 / 07:00 am (CNA).

Archbishop Marek Jedraszewski of Krakow, Poland, announced the decision to begin the process of beatification and canonization of Helena Agnieszka Kmiec, a young lay missionary murdered in Bolivia in 2017.

The prelate said that after the preliminary phase began in December 2022, he made the decision to officially open the process for Kmiec after having consulted the Polish Bishops' Conference and receiving the go-ahead from the Vatican's Dicastery for the Causes of Saints.

"With this edict I call on all those who have any document, letter, or information about the Servant of God, both positive and negative, to send them to the Metropolitan Curia of Krakow before June 30," the archbishop stated.

The edict opening the cause was published April 14 and will be read in all the parishes and chapels in Krakow on Sunday, April 21. 

Who was Helena Kmiec?

Servant of God Helena Agnieszka Kmiec was born on Feb. 9, 1991, in Krakow. She was the second daughter of Jan Kmiec and Agnieszka Bejska. Her mother died just a few weeks after she was born.

Her father later married Barbara Zajac, and Kmiec was raised "in a home full of love, warmth, and, above all, deep faith," the edict noted.

Beginning in 1998, she attended primary and secondary schools run by the Association of Catholic Educators in Libiaz, Poland. She then spent two years on a scholarship in the United Kingdom. From 2009–2014 she studied engineering at the Silesian University of Technology in Gliwice, Poland.

The edict noted that Kmiec went "to holy Mass almost every day while she was a student, which for her was a very important time of the day."

At the university, she learned about the Salvator Missionary Volunteer Service of the Congregation of Salvatorian Priests and became one of their missionaries. In 2012 she went to Hungary to run a summer camp for children; in 2013 she was sent to Zambia, where she worked with street children; and in 2014 she went to Romania, where she served young people.

Before being sent on one of these missions, Kmiec wrote: "I received the grace of God, … the gift freely given to give to others, and I have to share this gift! All the skills I have, the abilities I acquire, the talents I develop, are not meant to serve me, but so that I can use them to help others."

"The greatest gift is that I know God and I can't keep it to myself, I have to spread it! If I can help someone, make them smile, make them happier, teach them something, then I want to do it," she added.

Murdered in Bolivia

On Jan. 8, 2017, Kmiec began volunteering in Bolivia, where she planned to stay six months. Just days after her arrival, on Jan. 24, she was murdered at Edmundo Bojanowski School, which is run by the Congregation of the Servants of the Immaculate Conception of the Blessed Virgin Mary in the Pacata neighborhood of Cochabamba.

According to reports, two criminals entered the school to rob the place and were surprised by the young woman. One of them attacked her with a knife, killing her.

Kmiec was 26 years old when she died on her last volunteer mission with Salvator.

After her death, the edict related, "her reputation for a holy life and dedication to God and the Church spontaneously arose among the faithful. Many people prayed and continue to pray for her intercession."

The edict concluded by noting that "the example of the Servant of God can certainly be an inspiration for people — especially young people — to pursue their vocation to holiness with great passion and commitment through volunteering and missionary activity."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Apr 18, 2024 / 14:15 pm (CNA).

The first English-language translation of the Bible in the United States will become an "official state book" in Tennessee on July 1.

Gov. Bill Lee, a Republican, signed a bill on Tuesday that names the Aitken Bible and nine other texts as official state books in the Tennessee Blue Book (an official manual on the state government). This is the first time Tennessee has formally recognized any official state books.

The Bible translation was published by Philadelphia printer Robert Aitken in 1782 and received an official endorsement from Congress. The American Revolution, which began in 1776, halted trade with Great Britain and cut off the supply of Bibles, which prompted Aitken to publish an English-language Bible in the country, according to the legislation.

Aitken's translation received its official endorsement from the Congress of the Confederation in 1782, which was the American legislative body that preceded the establishment of the House of Representatives and the Senate.

The 18th-century resolution states that the lawmakers "highly approve the pious and laudable undertaking of Mr. Aitken, as subservient to the interest of religion, as well as the interest of the progress of arts in this country." It further states that the lawmakers "recommend this edition of the Bible to the inhabitants of the United States."

The translation, which is a version of the Protestant King James Version of the Bible, is not approved by the Vatican for Catholics. The United States Conference of Catholic Bishops lists approved translations of the Bible on its website.

Tennessee's legislation that names the Aitken Bible as an official state book notes that the state is home to "the largest publisher of authentic reproductions of the Aitken Bible," which is the Aitken Bible Historical Foundation. It adds that Tennessee is home to "three of the five privately owned original first American Bibles remaining in the world today."

The legislation received strong support from Republicans in the Tennessee House and Senate, who hold strong supermajorities in both chambers. The bill faced opposition from most Democrats but received one Democratic vote in the House.

Some of the other historic books designated as official state books in this legislation included President George Washington's "Farewell Address" and "Democracy in America" by Alexis de Tocqueville. The bill also recognized the 1977 book "Roots" by Alex Haley, which discusses slavery in the United States, and the 2016 book "Coat of Many Colors" by the Tennessee-born country singer Dolly Parton.

Tennessee lawmakers also passed a bill that would recognize November as "Christian Heritage Month." The legislation was sent to Lee, but the governor has not yet taken any action on it.

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Rome Newsroom, Apr 18, 2024 / 15:00 pm (CNA).

As the Catholic Church's first African American cardinal was honored at a U.S. seminary in Rome, he recalled the legacy of faith and perseverance of Black Catholics in America, including at a time when they were not accepted by U.S. seminaries. 

Cardinal Wilton Gregory, the archbishop of Washington, received this year's Rector's Award at an April 11 banquet at the Pontifical North American College, where seminarians from across 99 dioceses in the U.S. live while studying for the priesthood in Rome.

In an interview with CNA before the award ceremony, Gregory pointed out that in the 19th century, African Americans who had a vocation to the priesthood were sent to study in Rome and then to serve as missionaries in Africa because at the time they were not allowed to enter U.S. seminaries.

"Being in Rome reminds me also that Rome is the place that provided a seminary education and formation for Augustus Tolton, the first African American priest to serve openly in the United States," Gregory said.

Tolton "came to Rome because Rome … was willing to take him on as a seminarian when no other seminary in the United States would accept that."

Venerable Augustus Tolton, a former slave turned Catholic priest, is now on the path to sainthood in the Catholic Church. He studied in Rome near the Spanish Steps at the Pontifical Urban University, run by the Vatican's Congregation for the Propagation of the Faith, from 1880 to 1886, when he was ordained in the Archbasilica of St. John Lateran.

Tolton offered his first Mass in St. Peter's Basilica on April 25, 1886. One hundred and thirty-four years later, Pope Francis made Gregory the first African American cardinal in a ceremony in the same basilica in 2020. 

"I know that the honor that was given to me by Pope Francis rested solidly on the faith of African American Catholics," Gregory told CNA.

"Even in times when we weren't respected, or understood, or honored, we remained faithful."

"And the fact that I can enjoy the office, knowing that it rests on the quality of goodness, faith, and charity of the African American community, humbles me deeply," the cardinal said with tears in his eyes.

Gregory has led the Archdiocese of Washington since 2019. He said that navigating a U.S. presidential election year as the archbishop requires prudence.

"We're living in a very divisive moment, both in our political life in the United States, but sometimes also … in our Church," he said.

"In the United States, we're struggling with trying to be one people —  one people with a common purpose, a common future. And sometimes the rhetoric gets to be so hostile and so vitriolic that it causes us to step back and say, 'Is this really the nation that is the land of the free and the home of the brave?'"

The cardinal, who will be in Rome for the month leading up to the U.S. election as a delegate in the Synod on Synodality, said that his task is "difficult, but not impossible."

"As the archbishop of Washington, I have to focus on the fact that in spite of all of the differences that are at play, I have wonderful people in my archdiocese. And people have great generosity and devotion to the country and to the Church."

Gregory recently made headlines for calling President Joe Biden a "cafeteria Catholic" in an Easter interview on "Face the Nation," explaining that Biden "picks and chooses dimensions of the faith to highlight while ignoring or even contradicting other parts."

While he did not receive a response from the White House to the comments, the cardinal said that "the overwhelming response was positive" from the Catholics in his archdiocese.

"I respect the president. I believe that he is a sincere man of faith, I really do believe that. I would just ask that he would somehow find a way to better allow his personal religious convictions to engage in the public forum," Gregory said.

The cardinal pointed to the Vatican's recent declaration on human dignity, Dignitas Infinita, as "a wonderful summation of the Church's moral teaching."

Gregory said that he hopes that the Eucharistic revival in the U.S. will lead American Catholics to "draw closer together as a family of faith around the altar that Christ sets for us."

"The emphasis on the Real Presence also should generate the next question: If Christ is really present and I receive him in the Eucharist, what does that demand of me?" he said.

"His Eucharistic presence is a gift of unquestionable importance. But it's also a challenge that those of us who dine with him must live like him and have the same values that he expressed in the Gospels as his legacy of faith and love."

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CNA Newsroom, Apr 18, 2024 / 06:00 am (CNA).

When the altar of Our Lady of Perpetual Help Chaldean Catholic Church was consecrated earlier this month in Mosul, Iraq, a former parishioner now living in the United States said she was moved to tears.

"My eyes were filled with tears as I watched my church and my school return to the beautiful picture engraved in my memory," said Georgena Habbaba, who used to attend the parish and study at the parish school with her brothers. Her own children studied there, too, before the family had to flee Mosul amid worsening violence in 2007. (Note: Habbaba also writes for ACI Mena, CNA's Arabic-language news partner.)

"I remembered the wonderful days I spent studying at this school and praying in this church. Very close to my family's house," she told CNA.

Habbaba remembers how all the statues as well as the altar and everything in the church were destroyed by ISIS. "I especially missed the statue of Our Lady of Perpetual Help above the altar," she said.

On April 5, Chaldean patriarch Cardinal Louis Raphael Sako presided at a Mass at Our Lady of Perpetual Help and consecrated the altar, expressing his happiness at its reconstruction. He said it "gives hope for a safe and better future for the people of this city."

"It is a distinguished achievement that may encourage Christians to return to their dear city and contribute to building confidence, promoting harmonious coexistence, and preserving the fabric of Mosul," he added.

In his comments, Sako also recalled when the foundation stone for the church was laid in 1944 and the construction of the school was finished in 1946.

"It is a great spiritual and cultural joy that we celebrate today the restoration of the opening of this great religious and educational edifice," he told ACI Mena, CNA's Arabic-language news partner. The school has also been completely reconstructed.

Habbaba recalled that when the school first opened, it was directed by Chaldean nuns. "The school and the church owe a lot to the nuns," she said.

Habbaba also recalled that the school was a mixture of Christians and Muslims without discrimination, "although the numbers of Christians decreased beginning in 2003 until the school in its last days before the occupation of ISIS in 2014 was almost free of Christian students."

Before 2003, Christians in Iraq numbered nearly 2 million. Mosul, the second-largest city in Iraq, had nearly half a million Christians. Today, Iraqi Christians number fewer than 200,000, though a lack of official statistics makes it difficult to know for sure. Christians are returning to Mosul but so far in small numbers. 

The most prominent pastor of Our Lady of Perpetual Help was Father Faraj Rahho, who became the archbishop of Mosul and was kidnapped and martyred by terrorists in 2008. Sako, the current patriarch, also spent 15 years as pastor of the parish.

Also present at the special Mass on April 5 was Bishop Najib Mikhail, the pastor of the Chaldean Diocese of Mosul, who thanked the French donors, the SOS organization, and all those responsible for accomplishing the restoration work. The church was rebuilt according to its original architecture and building materials, despite difficult circumstances. 

Earlier this year, ACI Prensa, CNA's Spanish-language partner, reported on another Catholic church in Mosul that was recently restored. The Dominican Church of Our Lady of the Hour was completely restored after destruction by Islamic State terrorists 10 years ago.

ACI Mena, CNA's Arabic-language news partner, contributed to this story.

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ACI Prensa Staff, Apr 18, 2024 / 07:00 am (CNA).

The director of the Chair of Theology of the Consecrated Life at San Dámaso Ecclesiastical University in Spain, Sister Carolina Blázquez Casado, OSA, explained that the rite of peace at Mass "is not a greeting or friendly gesture."

The sister explained the meaning of the rite in a video posted by the university, which is under the Archdiocese of Madrid.

The sign of peace, which takes place between the recitation of the Lord's Prayer and the Fraction (breaking) of the Host, "is a prior step to be able to approach Communion with the body of Christ in a dignified manner," the Augustinian sister explained.

The sign of peace is exchanged in recollection of the words of Jesus recorded in Matthew 5:23-24, namely: "Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift."

Blázquez noted that "Christians, from when they first began to celebrate the Eucharist, had these words of the Lord in their minds and hearts. And that is why the rite of peace has been present since very ancient times in the Eucharistic celebration."

Consequently, the sign of peace is not a simple polite gesture or a gesture of human love, but rather it expresses "the sincere desire to be reconciled among ourselves, to overcome all divisions between us, to be instruments of peace, to be truly members, one of another, of the one body of Christ."

The video posted by the San Dámaso Ecclesiastical University is part of a series titled "The Eucharist. Learn More" in which several teachers from the institution explain various aspects of the sacrament.

Abuses of the rite 

In 2014, while Cardenal Antonio Cañizares was prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, a letter on the subject titled "The Ritual Meaning of the Gift of Peace in the Mass" was approved and confirmed by Pope Francis.

The letter addresses problems arising from some "exaggerated expressions" of the rite of peace, which led Pope Benedict XVI to consult the bishops' conferences on the possibility of the rite being modified or eliminated from the Roman Missal.

In the end, it was decided to keep it in place while offering a series of "practical provisions to better explain the content of the exchange of peace and to moderate excessive expressions that give rise to disarray in the liturgical assembly before Communion."

The letter emphasized that "if the faithful through their ritual gestures do not appreciate and do not show themselves to be living the authentic meaning of the rite of peace, the Christian concept of peace is weakened and their fruitful participation at the Eucharist is impaired."

Among the provisions, the letter stated that the rite of peace can be omitted "and sometimes ought to be omitted" if circumstances deem it advisable. The bishops' conferences should consider, "in those places where familiar and profane gestures of greeting were previously chosen," replacing them with "other more appropriate gestures."

Abuses to avoid include "the introduction of a 'song for peace,' which is nonexistent in the Roman Missal; the movement of the faithful from their places to exchange the sign of peace; the departure of the priest from the altar in order to offer the sign of peace to some of the faithful" or taking advantage of the occasion "for expressing congratulations, best wishes, or condolences among those present." 

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Apr 17, 2024 / 17:00 pm (CNA).

Arizona House Republicans blocked two attempts on Wednesday to repeal an 1864 law protecting life at conception.

In a near party-line 30-30 vote on Wednesday, House Democrats failed to gain a majority of votes to suspend the Legislature's rules to fast-track a so-called "abortion ban repeal" bill that would have overturned the 1864 pro-life law. 

Dormant since being invalidated by Roe v. Wade in 1973, the 1864 law protects all unborn life from conception and imposes prison time for those who "provide, supply, or administer" an abortion. 

This temporarily stalls ongoing efforts to repeal the law, which is set to go into effect in the next 37 days.

Debate on the House floor was tense just before the vote as Democrats called the pro-life law "abhorrent" and "archaic." 

Democratic Rep. Alma Hernandez bashed Republicans, saying that "the fact that we will not even entertain a motion to allow those who have been raped or pregnant by incest to be able to have an abortion is extremely, extremely disappointing." 

Republican Rep. Ben Toma, meanwhile, said: "I understand that we have deeply held beliefs [about abortion], and I would ask everyone in this chamber to respect the fact that some of us believe that abortion is in fact the murder of children." 

Abortion is currently legal in Arizona until the 15th week of pregnancy. If the 1864 law takes effect, however, all abortion will be illegal, except in cases in which the mother's life is in danger. 

Outrage from abortion advocates erupted last week when the Arizona Supreme Court issued an April 9 ruling that cleared the way for the law to go back into effect. The court ruled that since the U.S. Supreme Court overruled Roe in the 2022 Dobbs v. Jackson decision, there were no legal reasons to keep the law from being enforced.

Planned Parenthood is continuing abortions in Arizona for the time being. The abortion organization holds that a separate ruling by the Maricopa County Superior Court keeps the 1864 law from being enforced until 45 days after the high court's ruling. 

After the state Supreme Court's ruling, Democrats in the Arizona House moved quickly to repeal the law, demanding a vote on the measure on April 10. That attempt was also blocked by Republicans. After their efforts to repeal the law were blocked, Democrats began shouting "shame" and "blood on your hands" at their Republican colleagues on the House floor.

This comes as Arizona will likely be one of several states considering an abortion-until-birth amendment on the ballot this November. If passed, the amendment would enshrine a "right" to abortion in the state constitution, strike down virtually all of Arizona's pro-life protections, and legalize abortion until viability and through all nine months of pregnancy for physical or mental health reasons.

The group advocating for the amendment, Arizona for Abortion Access PAC, has surpassed the required number of signatures and already filed language with the state to include the proposal on the November ballot.

The Arizona secretary of state's office has yet to verify the signatures, which must happen before the initiative will officially be on the ballot.

The Arizona Catholic Conference, which consists of the state's four bishops, has spoken out against the ballot initiative, saying that it would "remove most safeguards for girls and women" and "allow for painful late-term abortions of viable preborn babies." 

"We do not believe that this extreme initiative is what Arizona wants or needs, and we continue to pray that it does not succeed," the Arizona bishops said in a statement published April 9.

According to the Arizona Department of Health Services, 11,530 babies were killed through abortion in Arizona in 2022. 

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Rome Newsroom, Apr 17, 2024 / 09:14 am (CNA).

Pope Francis on Wednesday presented the fourth and final cardinal virtue of temperance in his ongoing catechetical series of vices and virtues by noting that temperance itself is crucial for living a happy, balanced life.

"The gift of the temperate person is therefore balance, a quality as precious as it is rare. Indeed, everything in our world pushes to excess. Instead, temperance combines well with Gospel values such as smallness, discretion, modesty, meekness," the pope said to the faithful gathered in St. Peter's Square on Wednesday. 

"In a world where many people boast about saying what they think, the temperate person instead prefers to think about what he says," the pope said. "He does not make empty promises but makes commitments to the extent that he can fulfill them." 

The pope noted that "the temperate person succeeds in holding extremes together: He affirms absolute principles, asserts nonnegotiable values, but also knows how to understand people and shows empathy for them."

The pope opened his reflection on temperance by looking to Aristotle's "The Nicomachean Ethics," an ethical treatise on the art of living. Francis noted that according to the Greek philosopher, man's flourishing and the ability to live a happy life is realizable only by "the capacity for self-mastery, the art of not letting oneself be overcome by rebellious passions."

This reflection on Artistolean ethics sets the foundation for an understanding of virtue present in the Church's teaching. "Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods," the pope said, quoting from the Catechism of the Catholic Church.

For the pope, temperance, as expressed in ancient thought and in the Church, can be summarized as "the virtue of the right measure," a point he made by contrasting it with those who are "moved by impulse or exuberance," which makes them "ultimately unreliable." 

Francis explained that being temperate does not always require one to be "peaceful" or with a "smiling face." Instead, in certain situations, "it is necessary to be indignant, but always in the right way."

"A word of rebuke is at times healthier than a sour, rancorous silence. The temperate person knows that nothing is more uncomfortable than correcting another person, but he also knows that it is necessary; otherwise, one offers free reign to evil," the pope observed.

Following the blessing at the end of the general audience, Pope Francis renewed his appeal for peace in Ukraine and in Gaza, imploring that "prisoners of war" and the "tortured" be freed. 

"The torture of prisoners is a very bad thing; it is not humane," the pope said. "Let us think of the many tortures that harm the dignity of the person and of the many tortured people."

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ACI Africa, Apr 17, 2024 / 07:00 am (CNA).

Members of the Africa Christian Professionals Forum (ACPF) have expressed their solidarity with the people of Rwanda as the landlocked central African country marks 30 years since the Rwandan genocide in which an estimated 800,000 people were murdered.

"The Africa Christian Professionals Forum (ACPF), dedicated to promoting and protecting the sanctity of Life, Family Values, and good governance, extends its solidarity to Rwanda as we commemorate the 30th anniversary of the genocide," officials of the organization said in their Sunday, April 7, statement.

ACPF members join "Rwanda's government, her citizens, African Union member states, and the global community in remembering the tragic loss of innocent lives," the statement continued.

Recalling the events of the 1994 Rwandan genocide, which lasted approximately 100 days, ACPF officials said: "Thirty years ago, humanity witnessed unspeakable violence, resulting in countless innocent deaths."

"Today, we pause to reflect on the immense suffering endured by victims and their families, offering our deepest condolences to all affected," they added.

??The ACPF said the 30th anniversary of the genocide needs to inspire humanity to commit to seeking lasting peace.

"As we mark this solemn anniversary, let us recommit to creating a world where such atrocities never recur," they said. "May the memories of the victims inspire us to tirelessly pursue peace, tolerance, and understanding."

ACPF officials also called on the international community "to reaffirm its commitment to preventing genocide and mass atrocities, promoting justice, human rights, and dignity for all."

In the April 7 statement, the Christian leaders in Africa said they "commend Rwanda's resilience and determination in rebuilding, fostering unity, and reconciliation, offering hope to all."

The 1994 Rwandan genocide was reportedly triggered by the deaths on April 6, 1994, of the country's president, Juvenal Habyarimana, alongside his counterpart in Burundi, President Cyprien Ntaryamira. The two presidents, both Hutu, were returning from peace talks between the Hutu and the Tutsi when their plane was shot down as it prepared to land in Kigali, killing everyone on board.

In May 2023, Pope Francis dismissed from clerical duties a Rwandan Catholic priest considered to be a mastermind in the genocide. 

Father Wenceslas Munyeshyaka, who was serving in France's Diocese of Evreux, was accused of playing an active role in the genocide in different parts of Kigali while he was pastor of Holy Family Parish in the Archdiocese of Kigali.

In November 2006, a military tribunal in Rwanda found Munyeshyaka guilty of rape and involvement in the 1994 genocide against Tutsi and sentenced him in absentia to life imprisonment, KTpress reported.

This article was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

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